Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 23 days, net +11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 319–334 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
5 Sept 2026, 19:00
332
+10
27 Aug 2026, 19:04
322
+1
20 Aug 2026, 18:03
321
-1
14 Aug 2026, 16:27
322
+1
13 Aug 2026, 22:50
321
first reading
Engagement
14 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
1m 47s
Average length
54s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
53 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 88.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
47
88.7%
🕊
2
3.77%
🤔
2
3.77%
💋
1
1.89%
😡
1
1.89%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 7 July 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السيد حيدر الآملي : وعند البلوغ إلى حدّ الرّجال ولم تخلق فيه ( اللذة والشهوة إلى معرفة الله) فهو إمّا صبي بعد لم تكمل فطرته لقبول هذه الشهوات أو عنّين أفسد كدورة الدنيا وشهوتها فطرته الاصليّة وشهوتها الحقيقية، فالعارفين لما رزقوا شهوة المعرفة ولذّة النظر إلى جلال الله تعالى فهم من مطالعتهم جمال (جلال) الحضرة الرّبوبية في جنّة عرضها السماوات والأرض، ولذلك تراهم يستوحشون من أكثر الخلق ويؤثرون الخلوة والعزلة في احب الا…
إلاّ أنّ بعضهم خطّط بعد فترة من الهدوء والاستقرار، للتخلص من النبي (صلى الله عليه وآله وسلم) فقدّمت زينب بنتُ الحارث شاة مشوية سمّمت كتفها التي يحبها النبي (صلى الله عليه وآله وسلم) فأثّربه السم بعد ذلك وتوفي ص من أثره
الشيخ السبحاني - السيرة المحمدية
عن أبي عبد الله (عليه السلام) قال: سمت اليهودية النبي في ذراع، قال: وكان رسول الله (صلى الله عليه وآله) يحب الذراع والكتف، ويكره الورك لقربها من المبال، قال: لما اتي بالشواء أكل من الذراع وكان يحبها، فأكل ما شاء الله ثم قال الذراع: يا رسول الله إني مسموم فتركه، وما زال ينتقض به سمه حتى مات (صلى الله عليه وآله)
بحار الأنوار 22 / 516
تعدّ وثاقة أو غلوّ الحافظ رجب البرسي قرينةً من ضمن مجموعة قرائن تخضع لمنهج (جمع القرائن) لتقييم مرويّاته، ولا يُكتفى بالحكم عليه بشكلٍ مجردٍ لقبول الرواية أو ردها
السيِّد الحيدري
📌من أصعب المسائل التي يبتلى بها المحاور -ومن أقبح المسائل- أن يقول قولا ويتحاشى أن يتراجع عنه حتى لو أنه علم ببطلان كلامه لاحقا، فقط لكونه أظهره أمام الناس يخاف التراجع عنه.
Showing the 12 most recent of 14 posts we hold for @iorssiys. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
Karrar Bakkan - كرار بكان @KarrarBakkan · 38,541 Telegram ranks this channel #72 of 81 here — alongside 80 others — read 31 August 2026
الاستفتاءات الشرعية - السيد السيستاني @S_B_A_N · 27,300 Telegram ranks this channel #79 of 83 here — alongside 82 others — read 11 September 2026
السيد علي القاضي @Mahabu · 55,174 Telegram ranks this channel #86 of 90 here — alongside 89 others — read 23 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this
entry's latest reading, not the date you are reading this.
“Notēbook” (@iorssiys), 332 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/iorssiys.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
