Channel
@ipell5
On this record: Growth · Engagement · Posts · Citations · Cite this entry
123subscribers
+8 since we began measuring on 29 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001871882968 |
|---|---|
| Type | Channel |
| Username | @ipell5 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/ipell5 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 20:02 | 123 | +6 |
| 29 Aug 2026, 19:48 | 117 | +2 |
| 29 Aug 2026, 09:15 | 115 | first reading |
20 posts held, back to 12 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 20 (12 August 2026 – 28 August 2026) |
| Views total | 832 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 09:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
اللَّهُمَّ إنَّ ذُنوبي تُخَوِّفُني منك، وجُودُكَ يُبَشِّرُني عنكَ، فأخرِجني بالخوفِ مِنَ الخطايا، وأوصِلني بجُودِكَ إلى العَطايا، حتّى أكونَ غدًا في القيامةِ عَتيقَ كَرَمِكَ، كما أنا في الدُّنيا رَبِيبَ نِعَمِكَ.
وَهَل عَدَلَت يومًا رَزِيَّةُ هالِكٍ رَزِيَّةَ يَومٍ ماتَ فيهِ مُحَمَّدُ وَما فَقَدَ الماضونَ مِثلَ مُحَمَّدٍ وَلا مِثلُهُ حَتّى القِيامَةِ يُفقَدُ ﷺ - حسان بن ثابت
"لو أن لي من الدنيا شيء لا أطلب سواه، لأخترت الرضا وسعة النفس، ألا أملك الدنيا ولا تملكني هي بالمقابل، ولا اهلكني بالملهيات ولا تدمنها نفسي، أن أملك من الرضا قدر ما في شطر الشافعي: كذا قضى الله فماذا أفعلُ؟ أن أقوله بنفس راضية مطمئنة مع كل إحساس بالعجز."
من تمام الحب، أن تتقي اللَّه في من تحبه، لا تكون سببًا لجره إلى معصيةٍ، فَتظلمه وَتؤذيه. - إسلام منصور
قال ابن القيم -رحمه الله-: كان النبي ﷺ طويل السكوت لا يتكلم في غير حاجة ، وكان النبي ﷺ لا يتكلم فيما لا يعنيه ، ولا يتكلم إلا فيما يرجو ثوابه ، وإذا كره الشيء عُرِفَ في وجهه. زاد المعاد (١٧٥/١)
وَنُحِبُّهُم يَا رَبُّ فَاجمَعنَا بِهِم بجِنَانِ عَدنٍ مَا بِهَا أكدَارُ
إني لأرجو من يمينك شربةً وبدار عدنٍ في جوارك منزلا صلَّى عليك الله يا علم الهدى ما هلَّ مزنٌ أو تراكم مقبلا
دائماً نسمع بسورة الكهف أن قرائتها " تضيء نوراً بين الجمعتين " ولكن عمرك سألت نفسك كيف يكون هذا النور بين الجمعتين؟ أو يكون ظاهر على الوجه؟ هذا النور يقذفه اللّٰه تعالى في قلب القارئ أو في بصره أو بصيرته أو في أحواله أو يكون نوراً يصعد له مع أعماله إلى السماء أو تشاهده الملائكة ، أو يسطع له في الآخرة نور زيادة على غيره يوم القيامة . ويظل هذا النور بهذا المعنى العظيم طوال الأسبوع من الجمعة إلى الجمعة " ياا لها من ثمرة…
صلى عليك الله ما نجمٌ بدا فوق السحاب وحلَّقتْ أطيارُ
حدثنا أبو الأشهب، قال: سمعتُ الحسن، يقول: {والذين يؤتون ما آتوا وقلوبهم وجلة}، قال: "كانوا يعملون ما عملوا من أنواع البِر وهم مشفقون أن لا يُنجيهم ذلك من عذاب الله". ’كتاب الزهد‘ لوكيع بن الجراح، رحمه الله.
حاسبها قبل أن تُحاسب ! قال أبو حازم رحمه الله : انظر لنفسك فإنه لا ينظر لها غيرك، وحاسبها حساب رجلٍ مسؤول، وانظر كيف شكرك لمن غذاك بنعمه صغيرًا وكبيرًا. صفوة الصفوة لابن الجوزي ١/ ٣٨٨
اللهم اجعلنا ممن توكّل عليك فكفيته واستهداك فهديته واستغفرك فغفرت له واستنصرك فنصرته ودعاك فأجبته.
Showing the 12 most recent of 20 posts we hold for @ipell5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“ً” (@ipell5), 123 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/ipell5.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.