Channel
@iqtibos13
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
19subscribers
+1 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002802909199 |
|---|---|
| Type | Channel |
| Username | @iqtibos13 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/iqtibos13 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:57 | 19 | -1 |
| 11 Sept 2026, 00:56 | 20 | +2 |
| 13 Aug 2026, 05:45 | 18 | no change |
| 13 Aug 2026, 05:33 | 18 | first reading |
20 posts held, back to 13 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
28 reactions across 11 posts, in 6 distinct kinds. The most used accounts for 32.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 9 | 32.1% | |
| 🔥 | 9 | 32.1% | |
| ⚡ | 5 | 17.9% | |
| ❤ | 2 | 7.14% | |
| 😁 | 2 | 7.14% | |
| 💔 | 1 | 3.57% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 June 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Дунё орқасига ўгирилиб, тезлик билан кетишга шайланди. Охират эса бизга қараб пешвоз чиқиб келмоқда. Бу иккаласининг ҳам ўз (қизиқувчи) фарзандлари бор. Сизлар дунёнинг эмас, охиратнинг фарзандлари бўлинглар! Чунки бугун амал бор, ҳисоб йўқ. Эртага эса ҳисоб бор, амал йўқ! *Али ибн Абу Толиб (р.а) https://t.me/iqtibos13
❤🔥2
Chuqur o‘ylovchi aql va yumshoq qalb sohibi bo‘lganlarga og‘ir... Ular hech bir harakatni va hech bir so‘zni oddiy qabul qila olishmaydi. — Taimaa Sattar
🔥3
Аббос ибн Абдулмутталиб(амакилари) Пайғамбаримиздан 3ёшга катта болганлар. У кишидан: «Сиз каттасизми ёки Набий соллаллоҳу алайҳи васалламми?» деб сўралганда, у киши: «У зот мендан каттадирлар, мен эса шунчаки у зотдан олдин туғилганман», деб жавоб берганлар ©Ибн Абу Шайба "Мусаннаф"
مَا من يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلاَّ مَلَكَانِ يَنْزِلاَنِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا، وَيَقُولُ الآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا Бандалар тонг оттирган ҳар бир кунда албатта, икки фаришта нозил бўлади. Улардан бири: "Аллоҳим, инфоқ (эхсон) қилганга эваз (барака) бергин", дейди. Иккинчиси эса: "Аллоҳим, хасисга талофат (зиён) бергин", дейди *хадис https://t.me/…
.
اللهم غيرني حتى تحبنيي
❤1❤🔥1💔1
#iqtibos Allohning qonuniyati shunda: qadriyatida sobit turgan qatlamgina dunyoda qoladi. Hasanxon Yahyo Abdulmajid @hasanxondomlauz
لا تحاول أن تكون انسان لا يخطئ فهذا مستحيل، بل حاول أن تكون انسان يتعلم من أخطائه، فهذا عظيم. -مصطفي محمود
#ofiyat ⏺️Imom Ahmad ibn Hanbal rahimahulloh aytdilar: "Qur'onni yod olib yurar edim. So‘ng hadis ilmini talab qilish bilan mashg‘ul bo‘ldim. Shunda Alloh taolodan Qur'onni menga yod olishni nasib etishini so‘radim. Lekin: «tinchlik va xotirjamlikda (ya'ni ofiyatda)» deb so‘ramadim. Natijada Qur'onni faqat qamoqda va kishan-band holimdagina yod oldim. Qachon Allohdan biror narsa so‘rasang, «ofiyatda (tinchlik va sa…
Фақиҳ Абул Ҳасан Алий ибн Ийсо Валвалижий шундай гапириб берган: «Абу Райҳоннинг вафот этиши арафасида ёнига кирганман. У базўр нафас олиб юраги сиқилиб ётганди. Ўша вақтда етмиш саккиз ёшда эди. У шу ҳолатида менга қараб: «Бугун менга она томондан момоларнинг меросдаги улуши ҳақида нима дейсан?» деди. Мен унга раҳмим келганидан: «Шундай ҳолатда ҳам-а?» дедим. У: «Эй, менга қара! Дунёдан бу масалани билиб кетганим ун…
Аллохга қасам,хотиржам ухламадим. Хомхаёлга берилиб вазифаларимни унутиб кӯймадим. Тӯғри йӯлдан оғмадим. © Абу Бакр Сиддиқ (р.а)
Musulmonlar asrlar davomida masjidlardagi azonga chorlovchi ovoz kuchaytirgich – mikrofonlar va uylardagi uyg‘otgich – soat qo‘ng‘iroqlarisiz yashaganlar. Lekin ularda biron kun bomdod namozi o‘qilmay qolmagan... Chunki ulardagi uyg‘otgichlar – qalblari edi. (Muoz Abdulhakim) https://t.me/Islom_tarixi_uzb
Showing the 12 most recent of 20 posts we hold for @iqtibos13. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Иқтибос*” (@iqtibos13), 19 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/iqtibos13.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.