Channel
@islam_marriage
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
437subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001701706407 |
|---|---|
| Type | Channel |
| Username | @islam_marriage |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/islam_marriage |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 00:38 | 437 | -1 |
| 9 Sept 2026, 06:00 | 438 | -1 |
| 31 Aug 2026, 11:04 | 439 | +9 |
| 23 Aug 2026, 10:04 | 430 | -1 |
| 16 Aug 2026, 21:37 | 431 | -6 |
| 8 Aug 2026, 16:25 | 437 | no change |
| 8 Aug 2026, 09:34 | 437 | first reading |
20 posts held, back to 1 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Eine wahrlich weise Du'ā' für einen Mann... قَالَ: سَأَلْتُ اللَّهَ أَنْ يُذْهِبَ حُبَّ النِّسَاءِ مِنْ قَلْبِي فَوَاللَّهِ مَا أُبَالِي امْرَأَةً رَأَيْتُ أَوْ حَائِطًا. Es sagte Ā'mr ibn A'bd Qaīs: Ich bat Allāh darum, dass er das Begehren der Frauen aus meinem Herzen verschwinden lässt! So war es bei Allāh danach so, dass es keinen Unterschied mehr bei mir machte ob ich eine Frau sah oder eine Wand [er verspürt…
Sticker, posted without a caption
Liebte er es wirklich gebraucht zu werden? - Die Wichtigkeit des richtigen Verständnisses حدثنا أبو عمرو بن حمدان ثنا الحسن بن سفيان ثنا محمد بن عبد الله بن عمار ثنا المعافى بن عمران عن اليمان بن المغيرة حدثني أبو الأبيض المدني عن حذيفة رضي الله تعالى عنه. أنه قال: إن أقر أيامي لعيني يوم أرجع إلى أهلي وهم يشكون الحاجة. Von Hudhayfâh r.A: dass er sagte: Der schönste Tag für meine Augen ist der, an dem ich zu meiner…
Ist jetzt die Zeit für Streit? من طريق إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفَزَارِيُّ، عَنْ عَوْفٍ، عَنِ الْحَسَنِ، قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ، الْمُؤْمِنُ فِيهِ أَذَلُّ مِنَ الْأَمَةِ، أَكْيَسُهُمُ الَّذِي يَرُوغُ بِدِينِهِ رَوَغَانَ الثَّعَالِبِ Von Ibrahim ibn Muhammad al Fazāri von A'uf von al Hassan der sagte: Es sagte A'bdullāh ibn Mas'ūd r.A.…
Ist jetzt Zeit für Streit... Während sich die Tawaghit schon die nächste Einschränkung überlegen?... Allāh ist aber der Besitzer von allem, Er lässt den aufrichtigen Gläubigen nicht im Stich und rettet ihn wie er die Leute der Höhle rettete, wenn er für ihn die Errettung vorherbestimmt hat. Die wachsame gläubige Frau, die ihren Glauben um alles beschützen will, sollte also ihre Alltagsprobleme mit ihrem Mann gena…
Sticker, posted without a caption
Eine kleine Geschichte zum Nachdenken In einer Stadt gibt es ein sehr, sehr schönes Auto, von einem besonderen Typ. Doch es sollen nun genau alle Autos von diesem Typ ausgeschlachtet und als Altmetal und Schrott verkauft werden. Das Auto hat aber alhamdullilāh einen starken Motor mit über 800 PS, der das Auto sicher und schnell aus dieser Stadt herausbringen und retten kann, bevor das Auto dran ist! Es gibt aber …
٦٠ - حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ أَشْعَثَ، عَنْ أَبِي هُبَيْرَةَ، عَنْ جَدِّهِ شَيْبَانَ قَالَ: " دَخَلْتُ الْمَسْجِدَ فَاسْتَئْذَنْتُ وَتَنَحْنَحْتُ، فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَسَحَّرُ، فَقَالَ: «هَلُمَّ أَبَا يَحْيَى الْغَدَاءَ» ، قُلْتُ: إِنِّي أُرِيدُ الصَّوْمَ قَالَ: «وَأَنَا أُرِيدُ الصَّوْمَ لَكِنَّ مُؤَذِّنَنَا فِي بَصَرِهِ شَيْءٌ، فَأ…
٥٨ - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ، قَالَ:ثنا حَكِيمُ بْنُ حِزَامٍ أَبُو سُمَيْرٍ، وَكَانَ مِنَ الْعَابِدِينَ، قَالَ:ثنا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ سَلْمَانَ الْفَارِسِيِّ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ فَطَّرَ صَائِمًا فِي رَمَضَانَ مِنْ كَسْبٍ حَلَالٍ، صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ لَيَالِيَ رَمَضَانَ كُلَّهَا، و…
٥٥ - حَدَّثَنَا هَاشِمُ بْنُ الْوَلِيدِ، قَالَ: ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ، قَالَ: أَخْبَرَنِي الرَّبِيعُ بْنُ سُحَيْمٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ:كَانَ عُمَرُ يُرَوِّحُنَا فِي رَمَضَانَ مَا يَذْهَبُ رَجُلٌ إِلَى سَلْعٍ مِنَ الْمَسْجِدِ 55 - Uns überlieferte Hushāim ibn al Walīd der sagte: Uns erzählte Abu Bākr ibn A'yyāsh der sagte: Mir berichtete ar-Rabī' ibn Shuhāim von Zāid ibn Wahb der sagte: U'mar mac…
٥٣ - حَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ، قَالَ: ثنا هُشَيْمٌ، قَالَ مَنْصُورٌ: أنبا الْحَسَنُ، قَالَ: كَانُوا يُصَلُّونَ عِشْرِينَ رَكْعَةً، فَإِذَا كَانَتِ الْعَشْرُ الْأَوَاخِرُ زَادَ تَرْوِيحَةَ شَفْعَيْنِ 53 - Uns überlieferte Shujā' ibn Makhlad der sagte: und erzählte Hushāim der sagte: uns erzählte Mansūr: uns erzählte al-Hassān: Sie beteten [zu unserer Zeit] 20 Rak'āt und in den letzten zehn [Tagen] haben sie 2…
٥١ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ، قَالَ: ثنا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شَوْذَبٍ، قَالَ: " كَانَ أَيُّوبُ السَّخْتِيَانِيُّ يَؤُمُّ أَهْلَ مَسْجِدِهِ فِي شَهْرِ رَمَضَانَ، وَكَانَ يُصَلِّي فِي كُلِّ رَكْعَةٍ بِثَلَاثِينَ آيَةً، وَيَقُومُ فِيمَا بَيْنَ التَّرْوِيحَتَيْنِ لِنَفْسِهِ بِثَلَاثِينَ آيَةً، يَقُولُ لَهُمُ: الصَّلَاةَ الصَّلَاةَ، وَكَانَ إِذَا أَوْتَرَ دَعَا بِدُعَاءِ الْقُرْآنِ، وَيُ…
Showing the 12 most recent of 20 posts we hold for @islam_marriage. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Ehe im Islam - al Mithāq الْمِيثَآق” (@islam_marriage), 437 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/islam_marriage.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.