Video, posted without a caption
❤4👍1

Channel
@islam_muftiate
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
166subscribers
-25 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002626279811 |
|---|---|
| Type | Channel |
| Username | @islam_muftiate |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 28 October 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 2 times, most recently 28 October 2026 |
| On Telegram | t.me/islam_muftiate |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Oct 2026, 14:55 | 166 | -1 |
| 13 Oct 2026, 14:05 | 167 | -7 |
| 4 Oct 2026, 14:00 | 174 | -8 |
| 10 Sept 2026, 13:39 | 182 | -1 |
| 1 Sept 2026, 07:26 | 183 | -3 |
| 24 Aug 2026, 08:56 | 186 | -3 |
| 15 Aug 2026, 20:55 | 189 | -1 |
| 8 Aug 2026, 12:01 | 190 | no change |
| 8 Aug 2026, 04:12 | 190 | -1 |
| 7 Aug 2026, 19:10 | 191 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
80 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 91.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 73 | 91.3% | |
| custom 5417934620647768411 | 6 | 7.50% | |
| 👍 | 1 | 1.25% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 80 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Video, posted without a caption
❤4👍1
Video, posted without a caption
❤5
«Воистину Всевышний Аллах Лат1иф» - Знающий о всем сокровенном.
❤3
▫️Имам ар-Раббани сказал: «Нет греха более близкого к неверию, чем колдовство». 📖 Аль-Мактубат» (1/99).
❤3
Один человек сказал Хасану аль Басри: „Дай мне наставление“. Он ответил: „Увлажняй свой язык поминанием Аллаха, а свои веки, слезами из страха перед Аллахом. Ведь редко бывает так, чтобы тот, кто искал у Него благо, не получил его“. Источник: «ар риккату валь бука’» стр.49
❤3
▫️В Боснии 92-летний мужчина посещает мечеть, чтобы совершить вечернюю молитву Магриб, что показывает силу веры, несмотря на преклонный возраст.
❤2
Имам Фахр ад-Дин ар-Рази (да смилуется над ним Аллах) сказал: Верующие обратились лицом к Каабе, потому что она, место рождения Возлюбленного ﷺ. Затем он сказал: Некоторые сказали: «Христиане обращаются к месту восхода светил, а мы обращаемся к месту восхода Господина всех светил, нашего господина Мухаммада ﷺ.» Источник: «Мафатих аль-гайб»
❤2
سُئل الزمخشري: لِمَ يجوز للرجل أن يجمع بين أكثر من زوجة، ولا يجوز للمرأة أن تجمع بين أكثر من زوج؟ فقال على سبيل الملاطفة اللغوية: «يجوز تعدد المفعول به في اللغة العربية، ولا يجوز تعدد الفاعل.» 😁
❤2
Video, posted without a caption
❤3
▫️«Дозволенная и чистая пища для мюрида — словно качественное топливо для автомобиля: она оживляет сердце и способствует совершенствованию хузура — постоянного памятования о Творце». Шейх Саид-афанди аль-Чиркави قدس الله سره
custom 54179346206477684114❤2
▪️От Абу Хурайры (да будет доволен им Аллаh) передаётся: أن رسول الله - صلى الله عليه وسلم - قال: سَبَقَ الْمُفَرِّدُون قالُوا: ومَا المُفَرِّدونَ يا رَسُولَ الله؟ قالَ: الذَّاكِرُونَ الله كَثِيراً وَالذَّاكرَاتُ «Однажды Посланник Аллаhа (мир ему и благословение Аллаhа) сказал: "Муфарридуна опередили других". ➖Люди спросили: "А кто такие “муфарридуна”, о Посланник Аллаhа ﷺ?" − на что Пророк (мир ему и благослове…
❤4custom 54179346206477684112
Имам аль-Газали (да будет доволен им Аллах) сказал: «Просим Всевышнего Аллаха сделать так, чтобы в конце нашей жизни мы были из числа людей слов „Ля иляха илля Ллах“ как своим состоянием, так и своими словами; внешне и внутренне. Чтобы мы покинули этот мир, не оборачиваясь к нему с сожалением, а испытывая к нему тягость, желая встречи со Всемогущим и Великим Аллахом. Ведь тот, кто любит встречу с Аллахом, того люби…
❤6
Showing the 12 most recent of 20 posts we hold for @islam_muftiate. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.
“كل شيء عن الدين” (@islam_muftiate), 166 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/islam_muftiate.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.