5 Jul 2024, 02:02 UTC174 viewsread 10 August 2026
"لا يليق بالمؤمن في تقلُّب أحواله؛ إلا أن يُحسن بربِّه الظنّ، ولو كانت النوازل تفتكُ به فتكا! فما ظنُّكم بربِّ العالمين"
Channel
دقائق نَدِيّة🪶✍️
@islamic3f
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
113subscribers
-5 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001369463370 |
|---|---|
| Type | Channel |
| Username | @islamic3f |
| Created | Between 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/islamic3f |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 21:37 | 113 | -1 |
| 10 Sept 2026, 16:37 | 114 | -3 |
| 25 Aug 2026, 00:45 | 117 | -1 |
| 10 Aug 2026, 04:00 | 118 | no change |
| 10 Aug 2026, 03:46 | 118 | first reading |
Engagement
20 posts held, back to 29 December 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 July 2024. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 9m 38s
- Average length
- 1m 56s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
3 Jul 2024, 02:37 UTC180 viewsread 10 August 2026
من اتبع السُّنَّة، واقتفى الأثر، فقد آثر السلامة، وازداد هدىً وإيمانا ويقينا.
2 Sept 2023, 19:43 UTC332 viewsread 10 August 2026
File
File, posted without a caption
8 May 2023, 16:13 UTC457 viewsread 10 August 2026
https://youtu.be/5PnRDaDICGM
4 May 2023, 19:30 UTC364 viewsread 10 August 2026
File
File, posted without a caption
4 May 2023, 09:52 UTC321 viewsread 10 August 2026
يقول أحمد أمين في فيض الخاطر : والغرور والأنانية شر، ولكن شرٌّ منه احتقار النفس وعداؤها ، وتعذيبها الدائم بتأنيبها. وخير من هذا وذاك أن تقف منها موقف الصديق، تشجعه إن أحسن، وتعتب عليه في رفق إن أساء.
26 Apr 2023, 07:26 UTC285 viewsread 10 August 2026
Video
هل الدعاء يرد القضاء؟
2 Apr 2023, 20:01 UTC273 viewsread 10 August 2026
#دعاء 🌧️ كان من دعائه ﷺ في القنوت، قوله: (اللهم إني أعوذ برضاك من سخطك ، وبمعافاتك من عقوبتك، وبك منك لا أحصي ثناءً عليك....) قال ابن القيم -رحمه الله- في شرحه: ...فاستعاذ بصفة الرضا من صفة الغضب، وبفعل العافية من فعل العقوبة، واستعاذ به منه باعتبارين؛ وكأن في استعاذته منه جمعاً لما فصله في الجملتين قبله؛ فإن الاستعاذة به منه ترجع إلى معنى الكلام قبلها، مع تضمنها فائدة شريفة، وهي كمال التوحيد، وأن الذي يستعيذ به …
27 Mar 2023, 00:02 UTC209 viewsread 10 August 2026
Video
من الذكريات الجميلة، وروحانية الحرم النبوي بتاريخ 23-9-2019
26 Mar 2023, 21:14 UTC204 viewsread 10 August 2026
🔘 قال #شيخ_الإسلام -رحمه الله-: ﻭﻳﺠﺐ ﺃﻥ ﻳﻌﻠﻢ اﻟﻌﺒﺪ ﺃﻥ ﻋﻤﻠﻪ ﻣﻦ اﻟﺤﺴﻨﺎﺕ ﻫﻮ ﺑﻔﻀﻞ اﻟﻠﻪ ﻭﺭﺣﻤﺘﻪ، ﻭﻣﻦ ﻧﻌﻤﺘﻪ، ﻛﻤﺎ ﻗﺎﻝ ﺃﻫﻞ اﻟﺠﻨﺔ: {اﻟﺤﻤﺪ ﻟﻠﻪ اﻟﺬﻱ ﻫﺪاﻧﺎ ﻟﻬﺬا ﻭﻣﺎ ﻛﻨﺎ ﻟﻨﻬﺘﺪﻱ ﻟﻮﻻ ﺃﻥ ﻫﺪاﻧﺎ اﻟﻠﻪ} ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻭﻟﻜﻦ اﻟﻠﻪ ﺣﺒﺐ ﺇﻟﻴﻜﻢ اﻹﻳﻤﺎﻥ ﻭﺯﻳﻨﻪ ﻓﻲ ﻗﻠﻮﺑﻜﻢ ﻭﻛﺮﻩ ﺇﻟﻴﻜﻢ اﻟﻜﻔﺮ ﻭاﻟﻔﺴﻮﻕ ﻭاﻟﻌﺼﻴﺎﻥ ﺃﻭﻟﺌﻚ ﻫﻢ اﻟﺮاﺷﺪﻭﻥ} #مجموع_الفتاوى ٨/٤٤٢
24 Mar 2023, 21:35 UTC200 viewsread 10 August 2026
قال الإمام الشعبي رحمه الله : « إذا أحب اللّٰه عبدًا لم يضره ذنب » . قال ابن رجب رحمه الله : وتفسير هذا الكلام؛ أن اللّٰه عز وجل له عناية بمن يحبه، فكلما زلق ذلك العبد في هوة الهوى أخذ بيده إلى نجوة النجاة، ييسر له التوبة، وينبهه على قبيح الزلة، فيفزع إلى الاعتذار.
23 Mar 2023, 00:07 UTC175 viewsread 10 August 2026
قال شيخ الاسلام ابن تيمية رحمه الله ( ٧٢٨ هـ) : " أعلى أنواع ذكر الله هو الصلاة ثم القراءة ثم الذكر المطلق … وكثير من العباد قد ينتفع بالذكر في الابتداء ما لا ينتفع بالقراءة؛ إذ الذكر يعطيه إيمانًا والقرآن يعطيه العلم؛ وقد لا يفهمه؛ ويكون إلى الإيمان أحوج منه ؛ لكونه في الابتداء ".
Showing the 12 most recent of 20 posts we hold for @islamic3f. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“دقائق نَدِيّة🪶✍️” (@islamic3f), 113 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/islamic3f.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.