Channel
@iyfofIndia
On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
499subscribers
-17 since we began measuring on 12 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001188675408 |
|---|---|
| Type | Channel |
| Username | @iyfofIndia |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 September 2026 |
| Last confirmed live | 29 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 29 October 2026 |
| On Telegram | t.me/iyfofIndia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 5 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Oct 2026, 00:15 | 499 | -2 |
| 21 Oct 2026, 08:21 | 501 | -1 |
| 13 Oct 2026, 22:59 | 502 | -8 |
| 5 Oct 2026, 18:36 | 510 | -1 |
| 25 Sept 2026, 05:17 | 511 | -6 |
| 13 Sept 2026, 14:59 | 517 | +1 |
| 12 Sept 2026, 16:22 | 516 | first reading |
14 posts held, back to 21 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 11 September 2026. An engagement rate over an empty window would be a number about nothing.
🔖Our September Edition of " _The Milestone_ " is Released _Inside_ ......⤵️ - Between Sin and Piety - Dua and the Psychology of Identity - Islam and Collectivism And much more...!!! 🌐 Website: https://themilestone.iyfindia.org/
Follow us on: _Insta : https://instagram.com/iyfofindia/_ Islamic Youth Federation
Photo, posted without a caption
Follow us on: _Insta : https://instagram.com/iyfofindia/_ Islamic Youth Federation
Photo, posted without a caption
Hum Aur Hamara Kaam! https://youtu.be/eWmWXs-rwvI?si=iv8KnIGk_4LoqHw9 Islamic Youth Federation
*Islamic Quiz Competition Karwan E Uqaab IYF DELHI* 🔗 https://youtu.be/1PKX_V9XjbY?si=d4WyDfpd4GCNNZQy Islamic Youth Federation
🟫 *Scrolling is the New Smoking* _"...Free time, in the digital era, is often devoured by our phones. What begins as “just five minutes” quietly turns into an hour. Then another. Islam does not oppose technology. It does not call us to abandon tools that can benefit us. Rather, it calls for intentional and purposeful use.The issue is not the phone itself. The issue is losing control over it..."_ 🔗 Read Full Article…
جب کسی قوم کے اندر مرنے اور مارنے کا جذبہ ختم ہو جائے تو اس قوم پر خوف و ہراس پوری طرح غالب آ جاتا ہے، یہاں تک کہ اس کے لیے معمولی سے معمولی قدم اٹھانا بھی دشوار ہو جاتا ہے۔ شہادت کی تمنا ہی وہ قوت ہے جس کی بدولت کوئی قوم سمندر عبور کر کے دشمن کی سرزمین میں داخل ہو سکتی ہے اور اپنی کشتیاں جلا دینے جیسے جری اور فیصلہ کن اقدامات کر سکتی ہے۔ اگر آئندہ نسلوں کے لیے آزادی کا راستہ ہموار کرنا ہو تو ابتدا میں کچھ لوگوں کو ض…
*اداریہ* *نقوشِ راہ* *اگست 2026* *صدرِ تنظیم: عالمگیر حسین* جب کسی فرد یا قوم کے دل میں ظالم حکمران یا طاقتور لوگوں کا خوف داخل ہو جاتا ہے تو پھر اسے بہت آسانی سے قابو میں رکھا جا سکتا ہے۔ جب انسان خوف زدہ ہو جاتا ہے تو وہ حق بات کہنے، انصاف کے حق میں کھڑے ہونے اور اپنے حقوق کا مطالبہ کرنے کی ہمت کھو بیٹھتا ہے۔ خوف کی وجہ سے انسان کی آزاد سوچ، ظلم کے خلاف آواز اٹھانے کی صلاحیت اور خودداری رفتہ رفتہ ختم ہون…
Photo, posted without a caption
اسلام صرف عبادات کا مجموعہ نہیں بلکہ زندگی کے تمام شعبوں ـ-معیشت، معاشرت، سیاست اور اخلاقیات -ـکے لیے مکمل رہنمائی فراہم کرتا ہے۔اسلامی نظام کی بنیاد عقیدۂ توحید،عقیدئہ رسالت اور عقیدۂ آخرت پر ہے۔ جب انسان کے اندر یہ شعور پیدا ہو جاتا ہے کہ اسے ہر حال میں اللہ کے سامنے جواب دہ ہونا ہے تو اس کے رویے میں بنیادی تبدیلی آ جاتی ہے۔ وہ ظلم، خیانت، بدعنوانی اور ناانصافی سے بچنے کی کوشش کرتا ہے، کیونکہ اسے یقین ہوتا ہے ک…
Showing the 12 most recent of 14 posts we hold for @iyfofIndia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 October 2026 — this entry's latest reading, not the date you are reading this.
“Islamic Youth Federation - IYF” (@iyfofIndia), 499 subscribers as measured 29 October 2026. Telegram Register, tgregister.com/channel/iyfofIndia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.