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Channel

📚 إرشادات ونصائح وقواعد لحفظ القرآن

@jamil_sabbagh1

On this record: Topic · Growth · Engagement · Citations · Cite this entry

8,645subscribers

-127 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001114746159
TypeChannel
Username@jamil_sabbagh1
CreatedBetween 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded24 August 2026
Last confirmed live18 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/jamil_sabbagh1

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8,6458,7728,708.55 August 2026 — 8,772 subscribers6 August 2026 — 8,770 subscribers9 August 2026 — 8,754 subscribers12 August 2026 — 8,735 subscribers15 August 2026 — 8,719 subscribers19 August 2026 — 8,705 subscribers22 August 2026 — 8,697 subscribers24 August 2026 — 8,697 subscribers25 August 2026 — 8,689 subscribers28 August 2026 — 8,686 subscribers31 August 2026 — 8,685 subscribers4 September 2026 — 8,677 subscribers9 September 2026 — 8,663 subscribers13 September 2026 — 8,655 subscribers18 September 2026 — 8,645 subscribers5 August 202618 September 2026
15 measurements spanning 43 days, net -127. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,626–8,791 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 07:188,645-10
13 Sept 2026, 17:008,655-8
9 Sept 2026, 19:218,663-14
4 Sept 2026, 04:178,677-8
31 Aug 2026, 07:438,685-1
28 Aug 2026, 11:488,686-3
25 Aug 2026, 04:578,689-8
24 Aug 2026, 20:218,697no change
22 Aug 2026, 01:188,697-8
19 Aug 2026, 01:348,705-14
15 Aug 2026, 19:548,719-16
12 Aug 2026, 11:358,735-19
9 Aug 2026, 15:318,754-16
6 Aug 2026, 17:308,770-2
5 Aug 2026, 22:498,772first reading

Engagement

No public post preview. We read this entry on 24 August 2026 and Telegram serves no public post stream for it — the channel has previews switched off, or it is a group or bot with no readable feed. Views, reactions and engagement rates cannot be measured from the outside for an entry in this state, so we publish none. Subscriber counts above are unaffected.

Mentions

Named by 184 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

قناة ابن عثيمين
@Ibinothaimeen · 35,923
88 posts
الصِــ👑ـحَـّـــةَ وَ التـَــ🍏ـغْــــذِيَـــةَ
@sihatok · 11,782
88 posts
فقه النساء
@FiiqhWomen · 30,501
86 posts
الفقه الإسلامى
@AlFiiqh · 29,196
80 posts
إجازة قرآنية
@egaza · 17,533
63 posts
👑جَمـــَــ سّــيِِّدَتَـي ــــالَكِ👑
@jamalok · 9,083
51 posts
الآ بذكر الله تطمئن القلوب
@mydree · 9,109
41 posts
🌏 معاً لنحفظ القرآن الكريم
@islamyati1 · 11,610
40 posts
💗من كل💗بستان زهرة💗
@mylivessss · 8,319
39 posts
هكذا نربّي أطفالنا
@formykids · 31,689
35 posts
🍃واذكر ربــك إذا نســـيت 🍃
@kawateriemany · 13,463
35 posts
⤶ قناة طَلأب العَلم الشرعيَ📚
@AHALALALM · 20,478
34 posts
الوصول الى القمة
@summit_sahm · 18,504
32 posts
رضـا الله غـايـتـي.
@Reda_Allah · 10,031
29 posts
🎀الكلمة الطيبة🎀
@alkalimaalttayiba · 38,787
26 posts
في رحاب القرآن
@fathakyr · 17,659
25 posts
قصص الصحابة
@koondaia · 13,487
24 posts
تعلم حديث
@Talam_Hadith · 50,036
24 posts
كلمات انجليزي مترجمة
@English259 · 50,860
23 posts
فنون التعامل مع الناس💚💛 وفنون الدعوة إلى الله
@FaferoDaeiat · 50,887
23 posts
💎الطَــツـرِيِـقُ إلى اْلْجَنَّـــةِ🎯
@JANNAH2015 · 46,591
23 posts
تعلم اللغة الإنجليزية
@Learn3English · 50,952
23 posts
قذائف الحق
@Qhakk · 10,208
23 posts
من أقوال أبن تيمية وأبن القيم
@thamar4 · 57,902
23 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“📚 إرشادات ونصائح وقواعد لحفظ القرآن” (@jamil_sabbagh1), 8,645 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/jamil_sabbagh1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.