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Telegram profile photo for JANNAT|³¹³

Channel

JANNAT|³¹³

@jnat313_18

On this record: Growth · Engagement · Posts · Citations · Cite this entry

105subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001138289709
TypeChannel
Username@jnat313_18
CreatedBetween 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live15 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/jnat313_18

Growth

105106105.56 August 2026 — 105 subscribers9 August 2026 — 105 subscribers7 September 2026 — 106 subscribers15 September 2026 — 105 subscribers6 August 202615 September 2026
4 measurements spanning 40 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 105–106 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 14:18105-1
7 Sept 2026, 10:55106+1
9 Aug 2026, 09:02105no change
6 Aug 2026, 23:52105first reading

Engagement

10 posts held, back to 5 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

8 Aug 2026, 10:53 UTC3 viewsread 9 August 2026
Forwarded from @ShiaLibrary_pdfFile

📘دليل قيام عائشة بإغتيال رسول الله صلى الله عليه وآله من مصادر العامة المخالفين للسنة والخاصة شيعة آل محمد. ✍أحمد لفته السوداني. https://t.me/ShiaLibrary_pdf

Signed jannat 🤍

8 Aug 2026, 08:57 UTC3 viewsread 9 August 2026
Forwarded from @baqiattallah

• تذكرة: إن الإنسان عندما يدعو الله تعالى، عليه أن لا ينظر إلى عظمة الحاجة، بل ينظر إلى عظمة المدعو، فهو يدعو رباً عظيماً كريماً، أخرج الوجود من ظلمة العدم إلى نور الوجود.. فهل تستكثر حاجة بعد هذا أمام واهب الوجود؟!..

Signed jannat 🤍

8 Aug 2026, 08:57 UTC3 viewsread 9 August 2026
Forwarded from @baqiattallah

لابد للانسان يعرف قدر نفسه ولايعطي رأيا بكل شيء . احد المرات سألني احدهم . ما رأيك بأعلمية المرجع الفلاني ؟ فقلت له : لاقيمة لرأيي في ذلك . الرأي هو لأهل الخبرة فقط. تصحيح و تعليق ؛ السؤال والرأي يؤخذ من اهل الاختصاص وليس من كل شخص . والا فكل انسان مستعد ان يعطي فكرته ووجهة نظره عن كل موضوع.

Signed jannat 🤍

8 Aug 2026, 08:53 UTC3 viewsread 9 August 2026
Forwarded from @baqiattallah

أكبر احتلال هو احتلال العقول؛ فحين تسلب القناعات، يصبح الإنسان لا يطيق حتى كلمة "حب الوطن". كم هي قوية هذه السياسة التي استطاعت أن تنفذ إلى عقول شريحة كبيرة من الشعب!

Signed jannat 🤍

7 Aug 2026, 10:56 UTC8 viewsread 9 August 2026
Forwarded from @k_u1k

أكو زواج عن حلال وزواج عن حرام، فصار تلاعُب بالمُصطلحات، فالأوّل سمّوه (تقليديّ)، والثّاني سمّوه (عن حُبّ)!! الزّواج الأوّل ذَمّوه وطرحوه للمجتمع بشكل غير لائق وسلبيّ وكذا، أمّا الثّاني فَلمّعوه وأظهروه بصورة برّاقة ولامعة، وفي الحقيقة أنّ الزّواج الأول يسير بالاتّجاه الصّحيح في الأعمّ الأغلب، (بعلم الأهل، جلسة شرعيّة، ماكو مجاملات ومثاليّات، والزّوج/ة كلّ واحد بيهم يحبّ يعرف كلّ شيء يخصّ الآخر وبعقلانيّة، وغير ذلك)

Signed jannat 🤍

7 Aug 2026, 08:56 UTC10 viewsread 9 August 2026
Forwarded from @alhuliy

الانفلات الأخلاقي الذي نشهده في هذه الأيّام هو نذير شؤم ويثير الخوف والقلق على مستقبل هذا الجيل وتداعياته الفردية والأسرية والمجتمعيّة قيماً وسلوكاً وخيارا. نسأل اللهَ تعالى أن يصلح بالَ وحالَ مَن غُرّرَ به تحت مقولات زائفة ورغبات نفسيّة وتقلّبات ثقافيّة مأزومة ومتذبذبة لا تمت بصلة لمسارات الدين والاعتقاد والأخلاق والأعراف بصورة مقبولة .

Signed jannat 🤍

7 Aug 2026, 08:55 UTC8 viewsread 9 August 2026
Forwarded from @alhuliy

الهجمة ضد العباءة العراقية الأصيلة وبشكل ممنهج ومدفوع الثمن واحدة من أجندات الحرب الناعمة . والتي لم تترك مفصلاً من مجمل منظومة الدين والأخلاق والأعراف إلّا واستهدفته مراراً وتكراراً .

Signed jannat 🤍

7 Aug 2026, 08:54 UTC7 viewsread 9 August 2026
Forwarded from @eshgofatima

• [ وآتُوا البيُوتَ مِن أبوابِها ] • "انا مدينةُ العلمِ وعليٌ بابُها ؛ فمَن اراد العلم فليأتِ الباب " •"انا دارُ الحكمة وعليٌ بابُها" • "الهي وقفتُ بِبابِك" "السلام عليك يا باب الله" -زيارة أمير المؤمنين ع

Signed jannat 🤍

5 Aug 2026, 08:55 UTC10 viewsread 9 August 2026
Forwarded from @alfekerpdfFile

File, posted without a caption

Signed jannat 🤍

5 Aug 2026, 08:55 UTC12 viewsread 9 August 2026
Forwarded from @alfekerpdfFile

File, posted without a caption

Signed jannat 🤍

Showing the 10 most recent of 10 posts we hold for @jnat313_18. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“JANNAT|³¹³” (@jnat313_18), 105 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/jnat313_18.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.