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Channel

📚 مكتبة ابن عثيمين 📚

@jvvfdch

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

12,449subscribers

-85 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001474525589
TypeChannel
Username@jvvfdch
Descriptionجميع فتاوي الامام
CreatedBetween 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live29 August 2026
Measurements held22
Confirmed unchanged1 time, most recently 29 August 2026
On Telegramt.me/jvvfdch

Growth

12,44912,53512,4926 August 2026 — 12,534 subscribers6 August 2026 — 12,534 subscribers6 August 2026 — 12,535 subscribers7 August 2026 — 12,532 subscribers8 August 2026 — 12,521 subscribers9 August 2026 — 12,515 subscribers10 August 2026 — 12,520 subscribers11 August 2026 — 12,517 subscribers12 August 2026 — 12,508 subscribers13 August 2026 — 12,505 subscribers14 August 2026 — 12,504 subscribers16 August 2026 — 12,502 subscribers17 August 2026 — 12,499 subscribers18 August 2026 — 12,491 subscribers19 August 2026 — 12,486 subscribers20 August 2026 — 12,487 subscribers23 August 2026 — 12,473 subscribers25 August 2026 — 12,465 subscribers26 August 2026 — 12,458 subscribers27 August 2026 — 12,460 subscribers28 August 2026 — 12,456 subscribers29 August 2026 — 12,449 subscribers6 August 202629 August 2026
22 measurements spanning 23 days, net -85. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 12,436–12,548 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 22
Measured (UTC)SubscribersChange
29 Aug 2026, 07:0412,449-7
28 Aug 2026, 05:4712,456-4
27 Aug 2026, 02:3812,460+2
26 Aug 2026, 05:3612,458-7
25 Aug 2026, 04:5312,465-8
23 Aug 2026, 23:3412,473-14
20 Aug 2026, 19:4512,487+1
19 Aug 2026, 19:4612,486-5
18 Aug 2026, 18:1212,491-8
17 Aug 2026, 15:2712,499-3
16 Aug 2026, 07:2312,502-2
14 Aug 2026, 15:3412,504-1
13 Aug 2026, 07:1712,505-3
12 Aug 2026, 09:1712,508-9
11 Aug 2026, 10:1412,517-3
10 Aug 2026, 12:3212,520+5
9 Aug 2026, 09:1112,515-6
8 Aug 2026, 11:4012,521-11
7 Aug 2026, 12:1112,532-3
6 Aug 2026, 15:0312,535first reading

Engagement

26 posts held, back to 11 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 41 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
3.54%
avg views ÷ 12,449 subscribers
Avg views / post
441
6 posts measured
Reaction rate
0.762%
reactions ÷ views · ER floor
Posts in window
6
of 26 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 6 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 14 August 2026
Posts held26 (11 July 202614 August 2026)
Views total2,643
Reactions total17
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 20:38 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
563
Videos
681
Links
3,160

Lifetime counters from Telegram’s own channel header, read 29 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Video runtime
12m 15s
Average length
2m 27s

Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

26 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 80.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2180.8%
💯519.2%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 26 most recent posts we hold, published 11 July 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Aug 2026, 22:26 UTC408 views9 reactionsread 29 August 2026

هربوا من الرق الذي خلقوا له وبلوا برق النفس والشيطا " ( أعرضوا عن عبودية الله فصاروا عبادا للنفس والشيطان ) ✍️ قال الشيخ ابن عثيمين رحمه الله هذا البيت لو كتب بماء الذهب لكان رخيصا، هربوا من الرق الذي خلقوا له، ما هو الرق الذي خلقنا له؟ الرق لله عز وجل، أن نكون عبيدا له، ونسأل الله أن يجعلنا عبيدا له. شرح نونية ابن القيم-54

💯5👍4

14 Aug 2026, 21:59 UTC412 viewsread 29 August 2026
Video

نصيحة للأب العاصي - فضيلة الشيخ العلامة محمد ابن عثيمين رحمه الله

14 Aug 2026, 21:53 UTC391 views1 reactionsread 29 August 2026
Photo

❐ قال الشيخ ابن عثيمين رحمه اللّٰه تعالى ما وقع فيه الناس اليوم من تأخير بعض الجنائز لمدة يومين أو ثلاثة حتى يقدَم أقاربهم، فهذا خلاف السنة، وفيه جناية على الميت حيث أخروه، مع أنه إذا كان صالحا يقول: (قدموني، قدموني)، وكوننا ننتظر قدوم الغائب كأنما هذا الميت يحتفل بزواجه! فانتظار الغائب هذه عادة ما حدثت إلا أخيرا. 📖 (التعليق على المنتقى ج 3 ص 478)

👍1

14 Aug 2026, 14:25 UTC576 views1 reactionsread 29 August 2026

شرح قول المصنف " و إطالة قعوده بعد الصلاة مستقبل القبلة فإن كان ثم نساء لبث قليلا لينصرفن فإن كان ثمّ" أي هناك يعني في المسجد نساء لبِث قليلا أي لبِث مستقبل القبلة قليلا لينصرفن أي النساء قبل الرجال كما ثبت ذلك عن النبي عليه الصلاة والسلام أنه كان يتأخّر إذا كان فيه نساء من أجل أن ينصرفن وذلك لأن الرجال لو انصرفوا قبل انصراف النساء لزِم من هذا الاختلاط، اختلاط الرجال بالنساء والشرع يكره أن يختلط الرجال بالنساء ويُحذ

👍1

10 Aug 2026, 07:30 UTC465 views4 reactionsread 29 August 2026
Photo

الوصية || فضيلة الشيخ العلامة محمد #ابن_عثيمين – رحمه الله تعالى

👍4

10 Aug 2026, 07:30 UTC391 views2 reactionsread 29 August 2026
Photo

دعاء الله عز وجل || فضيلة الشيخ العلامة محمد #ابن_عثيمين – رحمه الله تعالى

👍2

31 Jul 2026, 06:28 UTC629 viewsread 29 August 2026
Video

> يوم الخميس : ١٦ صفر ١٤٤٨هـ . *فائــــدة مهمة تغيب عن الكثير في الطهارة* *🎙️فضيلة الشيخ العلامة ابن عثيمين رحمه الله* .

29 Jul 2026, 16:12 UTC565 viewsread 29 August 2026

معنى حديث (لا يبولن أحدكم في مستحمه ...) السؤال: فضيلة الشيخ, ما معنى قول النبي صلى الله عليه وسلم: «لا يبولن أحدكم في مستحمه ثم يتوضأ فيه أو يغتسل منه، فإن عامة الوسواس منه»؟ الجواب: المعنى: أن الإنسان لا يبول في المكان الذي يغتسل فيه أو يستحم؛ لأنه يتولد منه الوسواس، فيقول مثلاً: قد يكون أصاب ثوبي أو بدني، أو هل هو كذا، فيعطي له الوسواس؛ لأنه لن يتيقن أن النجاسة أصابته برشاش. السائل: يقصد الحمام الذي يريد الغسل

29 Jul 2026, 16:11 UTC395 viewsread 29 August 2026

معنى حديث (لا يبولن أحدكم في مستحمه ...) السؤال: فضيلة الشيخ, ما معنى قول النبي صلى الله عليه وسلم: «لا يبولن أحدكم في مستحمه ثم يتوضأ فيه أو يغتسل منه، فإن عامة الوسواس منه»؟ الجواب: المعنى: أن الإنسان لا يبول في المكان الذي يغتسل فيه أو يستحم؛ لأنه يتولد منه الوسواس، فيقول مثلاً: قد يكون أصاب ثوبي أو بدني، أو هل هو كذا، فيعطي له الوسواس؛ لأنه لن يتيقن أن النجاسة أصابته برشاش. السائل: يقصد الحمام الذي يريد الغسل

29 Jul 2026, 10:41 UTC401 viewsread 29 August 2026

⁉️ما معنى الحديث :" نهيت عن كف الثوب والشعر في الصلاة ".؟ السائل : فضيلة الشيخ : ما معنى قوله صلى الله عليه وسلم: ( نهيت عن كف الشعر والثوب في الصلاة ) ؟ الشيخ : إيش؟ السائل : ( نهيت عن كف الشعر والثوب في الصلاة ) ؟ الشيخ : نعم، ( أمرت أن أسجد على سبعة أعظم وألا أكف الشعر ) كان الرسول صلى الله عليه وسلم له شعر يضرب إلى منكبيه أحياناً، أو إلى شحمة أذنيه أحياناً، والشعر إذا كان ليناً ينساب حتى يرد إلى الأرض، فيكره للإ

26 Jul 2026, 08:15 UTC513 views1 reactionsread 29 August 2026

قراءة القرآن.. عند القبور السؤال : جزاكم الله خيراً. السائل أحمد سعدون من الأردن، يقول: عندي بعض الأسئلة، هناك بعض الأمور والعادات المنتشرة في مجتمعنا منها على سبيل المثال لا الحصر قراءة القرآن عند القبور وأيضاً قراءة الفاتحة؟ الجواب: الشيخ: هذه من البدع، أعني قراءة القرآن عند القبور؛ ودليل ذلك أنه لم يكن في عهد الرسول صلى الله عليه وسلم، ولا في عهد الخلفاء الراشدين، ومن المعلوم أن قراءة القرآن عبادة عظيمة، للقا

👍1

26 Jul 2026, 08:13 UTC396 views1 reactionsread 29 August 2026
Photo

"جزء كبير من الراحة النفسية.. تجدها في المصالحة مع نفسك، أن تتقبّل وضعكَ أيًا كان، أن تتعامل مع ظروفك بواقعية، وأن تؤمن أنّ الدنيا ليست جنة، لكنها ليست جحيمًا كذلك، فلا تجلد ذاتك.

👍1

Showing the 12 most recent of 26 posts we hold for @jvvfdch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 179,593 of 1,626,884entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 28 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

🥀خواطر وفوائد🥀
@Qoaun · 221
8 posts
🌸آلصـحـبـةآلصآلحـة🌸
@haallaa1 · 7,674
6 posts
التحذيرمن البدع والأحاديث المكذوبة❌🛡
@mama6612 · 5,912
6 posts
(( خدمة الحديث الصحيح))
@qedmtalhadisalsahih · 590
6 posts
تراث أعضاء جمعية العلماء المسلمين رحمهم الله
@ibnbadisse · 30
4 posts
❀ " المُتحاباتِ فِي الله "❀
@almothbat · 220
2 posts
نبض الحياة
@durrah20 · 68
2 posts
مفروشات فريدة📐✂️
@faridahhg · 45
2 posts
❀قُلوب تَلتقي لِترتقي ❀
@goloptltgilitrtgi · 150
2 posts
مملكة السلفيات🏡🥙🫕
@hala6612 · 3,407
2 posts
‌ٖهمْسہ فَتَاة سَلفيہٌ 💭🌸
@hamsatfatat · 164
2 posts
🗓️ مناهل للخدمات والإعلانات وتبادل القنوات مجاناً 📚
@i3lanat_salafiya · 25
2 posts
❀ مُحبة التَّوْحِيدِ واللُّغةِ العَربيةِ ❀
@muhibatasalaf · 295
2 posts
قناة شرح الاصول الثلاثة
@nina7h · 193
2 posts
تَـــ𑁍ــــدبَّر و تَــــ𑁍ــفكر ┈𑁍
@tdabrwtfakr · 119
2 posts
🌸كل شيء يخص المراة🌸
@yozrnim · 5,488
2 posts
🌾الفوائد🌾
@barnemadjdawi · 587
1 post
ذكــــرىٰ••🍂
@diqura · 171
1 post
مملكة المنتقبات
@esrdw · 421
1 post
قناة شرح كتاب حلية طالب العلم
@hilia7 · 119
1 post
هدى الله 📜☘
@huda0allah · 356
1 post
📚 صوتيات دروس العلماء 📚
@jvgvvhjj · 4,475
1 post
🌧کُن ـ ذآـ أثر🌧
@mchaej · 193
1 post
سلاسل علمية نافعة 📚🖋️
@taleb3ilme · 424
1 post

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تعلم الإنجليزية
@English_201 · 75,595
Telegram ranks this channel #66 of 96 here — alongside 95 others — read 19 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.

“📚 مكتبة ابن عثيمين 📚” (@jvvfdch), 12,449 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/jvvfdch.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.