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Channel

💦KAJIAN ISLAM SALAFY BATAM🌴

@kajiansalafiya

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

288subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001200631892
TypeChannel
Username@kajiansalafiya
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/kajiansalafiya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

287292289.56 August 2026 — 292 subscribers6 August 2026 — 292 subscribers13 August 2026 — 291 subscribers22 August 2026 — 290 subscribers7 September 2026 — 287 subscribers15 September 2026 — 288 subscribers2886 August 202615 September 2026
6 measurements spanning 40 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 286–293 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 16:37288+1
7 Sept 2026, 09:40287-3
22 Aug 2026, 08:14290-1
13 Aug 2026, 23:55291-1
6 Aug 2026, 22:48292no change
6 Aug 2026, 19:46292first reading

Engagement

20 posts held, back to 15 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

3 Jul 2026, 23:27 UTC136 viewsread 6 August 2026

┏📜📚📖━━━━━━━━━━━━━┓ 🌴*MAJLIS ILMU ALISTIQOMAH 'ALASSUNNAH*🌴 ┗━━━━━━━━━━━━━📖📚📜 *TERMASUK SEBAB SEBAB KESELAMATAN SEORANG HAMBA* Telah berkata Syaikh Bin Baz rahimahullah : Termasuk dari sebab-sebab keamanan dan kesehatan dan ketenangan dan keselamatan dari semua keburukan itu adalah seseorang memohon perlindungan dengan Firman-firman Allah Yang Sempurna dari segala kejahatan apa saja yang telah diciptakan oleh Alla…

16 May 2026, 09:37 UTC242 viewsread 6 August 2026
Photo

BID'AH ITU DIKAITKAN DENGAN PERPECAHAN SEBAGAIMANA BAHWA SUNNAH ITU DIKAITKAN DENGAN PERSATUAN maka akan dikatakan AhlusSunnah wal Jamaah sebagaimana akan dikatakan Ahlulbid'ah wal furqoh ( Kata Mutiara Syaikhul Islam Ibnu Taimiyah dalam AlIstiqomah 1/42)

15 May 2026, 23:46 UTC68 viewsread 6 August 2026

┏📜📚📖━━━━━━━━━━━━━┓ *KAJIAN MUQADDIMAH TAFSIR ALQURAN* Di Masjid Muhajirin Tiban BTH ┗━━━━━━━━━━━━━📖📚📜┛ PERTEMUAN KE 8️⃣ *Kajian Hari* : 🗓 *Sabtu* ⏰Pukul: *18:15 - 19:15* ( Bakda Maghrib -selesai ) 📚Materi *Muqoddimah Keutamaan Mengkaji Alquran* : Kesimpulan dalam kajian Muqaddimah Tafsir : *RINCIAN 5 PRINSIP YANG TELAH DI AMALKAN OLEH KAUM SALAF AHLUSSUNNAH WAL JAMAAH* Kedua : (2) . *Mengikuti Sunnah Rasululla…

15 May 2026, 23:46 UTC60 viewsread 6 August 2026

Lalu ada seorang laki-laki berkata kepada Abdullah Bin Mughaffal: "Sepertinya hal itu tidak mengapa?" maka Abdullah berkata: "Sungguh aku sekarang meriwayatkan hadits tentang Rasulullah Shallallahu ‘alaihi wa Sallam lalu kamu mengatakan ini?!?. Demi Allah, aku tidak akan berbicara kepadamu selamanya!!". (Hadits riwayat Imam Bukhari no hadits 5479, dan Imam Muslim no hadits 1954 dan lafadz ini menurut Ibnu Baththah d…

15 May 2026, 23:46 UTC74 viewsread 6 August 2026

Imam Ibnu Hajar _rahimahullah_ berkata: "Pelajaran yang diambil dari pengingkaran Abdullah kepada anaknya adalah pemberian adab kepada orang yang menentang sunnah dengan pendapatnya, serta kebolehan memberikan adab dengan penghajran. Telah disebutkan riwayat Ibnu Nujaih dari Mujahid di dalam Musnad Ahmad : "Dan Abdullah tidak berbicara dengannya sampai meninggal" .(di dalam kitab Al Musnad no hadits 4933, juz 8 hal …

15 May 2026, 23:46 UTC81 viewsread 6 August 2026

وعن خُرَّزَاذ العابد قال: حديث أبو معاوية الضرير عند هارون الرشيد، بحديث «احتجَّ آدم وموسى». فقال: رجل شريف من وجوه قريش فأين لقيه؟.. فغضب هارون الرشيد وقال: النطع والسيف، زنديق يطعن في الحديث .. فما زال أبو معاوية يُسكنه ويقول: بادرة يا أمير المؤمنين ولم يفهم، حتى سكن Dari Khurrazadz seorang ahli ibadah, beliau berkata: "Abu Mu'awiyah Adh Dharir meriwayatkan hadits di hadapan Harun Ar Rasyid, dengan hadits "Nabi A…

15 May 2026, 23:46 UTC160 viewsread 6 August 2026

وقال أبو عبد الله المؤذن: كنت مع ابن أبي شريح في طريق غور، فأتاه إنسان في بعض تلك الجبال فقال له: إنَّ امرأتي ولدت لستة أشهر.. فقال: هو ولدك، قال رسول الله «الولد للفراش»، فعاوده، فردَّ عليه كذلك. فقال الرجل: أنا لا أقول بهذا. فقال: إنَّ هذا الغزو، وسلَّ عليه السيف، فأكببنا عليه، وقلنا: جاهل، لا يدري ما يقول Abdullah si muadzdzin berkata: "Aku pernah bersama Ibnu Abi Syuraih di jalan rendah lalu datang kepadanya ses…

15 May 2026, 23:46 UTC249 viewsread 6 August 2026

pendapatnya daripada pendapat orang yang terjaga dari kesalahan? Maka hanya Allah yang selalu dimintai tolong, dan Dialah yang ditunggu dan hanya kepada-Dialah tempat kembali. _*selesai* ..._ Pimpinan Masuliyah Pengadaan Majlis Ta'lim Al Istiqomah adalah : _*Ust Abu khuzaimah Abdussalam hafidhohullah*_ ( Pengasuh Ma'had Tahfidzul Qur-an Al Istiqomah Batam )_ No Hp : 085668600685 081366688183 *AJAKAN UNTUK SALING …

15 May 2026, 23:44 UTC49 viewsread 6 August 2026

┏📜📚📖━━━━━━━━━━━━━┓ *KAJIAN MUQADDIMAH TAFSIR ALQURAN* Di Masjid Muhajirin Tiban BTH ┗━━━━━━━━━━━━━📖📚📜┛ PERTEMUAN KE 7️⃣ *Kajian Hari* : 🗓 *Sabtu* ⏰Pukul: *18:15 - 19:15* ( Bakda Maghrib -selesai ) 📚Materi *Muqoddimah Keutamaan Mengkaji Alquran* : Kesimpulan dalam kajian Muqaddimah Tafsir : *RINCIAN 5 PRINSIP YANG TELAH DI AMALKAN OLEH KAUM SALAF AHLUSSUNNAH WAL JAMAAH* Kedua : (2) . *Mengikuti Sunnah Rasululla…

Showing the 12 most recent of 20 posts we hold for @kajiansalafiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“💦KAJIAN ISLAM SALAFY BATAM🌴” (@kajiansalafiya), 288 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/kajiansalafiya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.