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Channel

كلمة✒

@kalemah

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,269subscribers

-14 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001178455477
TypeChannel
Username@kalemah
Created20 March 2018measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live15 September 2026
Measurements held10
Confirmed unchanged4 times, most recently 15 September 2026
On Telegramt.me/kalemah

Topic

Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 57% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2691,2841,276.56 August 2026 — 1,283 subscribers6 August 2026 — 1,283 subscribers7 August 2026 — 1,284 subscribers9 August 2026 — 1,283 subscribers16 August 2026 — 1,279 subscribers19 August 2026 — 1,277 subscribers22 August 2026 — 1,274 subscribers25 August 2026 — 1,272 subscribers28 August 2026 — 1,271 subscribers3 September 2026 — 1,269 subscribers6 August 20263 September 2026
10 measurements spanning 28 days, net -14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,267–1,286 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Sept 2026, 16:591,269-2
28 Aug 2026, 02:351,271-1
25 Aug 2026, 11:421,272-2
22 Aug 2026, 19:481,274-3
19 Aug 2026, 01:241,277-2
16 Aug 2026, 06:551,279-4
9 Aug 2026, 19:321,283-1
7 Aug 2026, 02:121,284+1
6 Aug 2026, 20:011,283no change
6 Aug 2026, 19:541,283first reading

Engagement

20 posts held, back to 3 December 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 December 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Dec 2025, 20:38 UTC874 viewsread 6 August 2026

قد حضرنا في ذا المكان وغبنا وكذا الدهر غيْبةٌ وحضورُ فاذكرونا يا حاضرين بخيرٍ واعلموا أنّ الليالي تدورُ منقول وبه الختم والحمد لله أولاً وآخراً ومنه وحده نرجو القبول ونستغفر الله ونتوب إليه جمادى الآخرة ١٤٤٧هـ

6 Dec 2025, 15:35 UTC876 viewsread 6 August 2026

جاء في [ تاج المفرق في تحلية علماء المشرق ] وهي الرحلة التي دوّنها خالد بن عيسى بن أحمد بن إبراهيم بن أبي خالد البلوي الأندلسي، أبو البقاء (المتوفى: بعد ٧٦٧هـ): لما دخلتُ المدرسة السّراجية بالإسكندرية، رأيتُ على باب بيتٍ سكنته فيها ما نصّه : عليك سلامُ الله يا خيرَ منزلٍ رحلنا وودّعناك غير ذميمِ فإن تكُن الأيّام فرّقن بيننا فما أحدٌ من صرفها بسليم وأنّي لارجو عودةً يُشتفى بها غليل

6 Dec 2025, 11:11 UTC653 viewsread 6 August 2026

💻الخضوع بالقول على الانترنت💻 💮من التوجيهات القرآنية للمسلمة العفيفة التي تتخذ من أمهات المؤمنين أسوة لها، عدم الخضوع بالقول، قال تعالى: {فلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا}💮 👈يحتاج التعامل على الإنترنت إلى مزيد من الحيطة والانتباه، فمريض القلب يشعر أنه فرصته السهلة للتواصل المباشر مع الفتيات والنساء بلا قيود، ويخلق التواصل المستمر نوعًا من الإلف، قد تنسى

6 Dec 2025, 11:03 UTC437 viewsread 6 August 2026
Video

حفظ الله فوق ما تحيط به العقول؛ فاحفظ الله يحفظك، ولا تضيع أمر الله فتضيّع نفسك. مقطع جميل للشيخ علي الشهري -حفظه الله-

6 Dec 2025, 10:55 UTC409 viewsread 6 August 2026

انسحاب الشباب.. بعد مدة من العمل الإصلاحي الدعوي تضعف نفوس الكثير من القائمين عليه والمشاركين فيه وتبدأ بوادر الضعف والانسحاب والتفلت.. ولهذا الانسحاب نوعان: الأول: يعتذر كثيرا عن العمل -ويعلم بأن عذره ليس بعذر على الحقيقة- غاية مناه أن يعذره الشيخ وألا يعاتبه ولا يشعره بالتقصير! الثاني: يهرب من غير اعتذار! غاية مناه ألا يتواصل معه أحد يسأله عن العمل أو يذكره بالتقصير! وربما بادر في اللوم والعتب لتبرير التقصير وقط

6 Dec 2025, 09:56 UTC348 viewsread 6 August 2026

🔹قال ابن المبارك -رحمه الله- : "ألذ الأشياء مجالسة الإخوان، والمودة الدائمة هي: التي تكون في الله، وما يكون لغرض يزول بزوال ذلك الغرض". 📚الإحياء (٢/ ١٨٧).

5 Dec 2025, 23:19 UTC400 viewsread 6 August 2026
Video

الشيخ الداعية علي الشهري -نفع الله به-

5 Dec 2025, 23:11 UTC325 viewsread 6 August 2026

عندما تجد الله غفوراً رحيماً باستغفارك الله بعد ظلمك، تعلم أن المسؤولية في حرمانك باتت منك، فراجع حساباتك، وما الذي حبسك أن تكون في عداد المستغفرين؟! ﴿وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللهَ يَجِدِ اللهَ غَفُورًا رَحِيمًا﴾ [النساء: ١١٠].

5 Dec 2025, 16:22 UTC308 viewsread 6 August 2026

🔹قال الشيخ ابن عثيمين -رحمه الله- : "من النصيحة للعلماء ألا تنشر أخطاءهم بين الناس، مع العلم بأنه قد يكونون هم الذين على الصواب، لكن بعض الناس إذا رأى خطأ في ظنه من عالم طار به فرحاً وأخذ ينشره بين الأمة لأنه يحب أن يزل هذا العالم فيشمت به الناس". 📚شرح بلوغ المرام (١٥/ ٤١٨).

Showing the 12 most recent of 20 posts we hold for @kalemah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أديب
@adeeb80 · 24,111
Telegram ranks this channel #19 of 83 here — alongside 82 others — read 17 September 2026
أحسن القصص
@ahssnalqss · 25,288
Telegram ranks this channel #54 of 79 here — alongside 78 others — read 14 September 2026
القرآن و الرقية MP3🔰
@Moshaf_mp3 · 31,957
Telegram ranks this channel #55 of 84 here — alongside 83 others — read 5 September 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.

“كلمة✒” (@kalemah), 1,269 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/kalemah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.