Channel
@karbalai7_2
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
352subscribers
+9 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001154171922 |
|---|---|
| Type | Channel |
| Username | @karbalai7_2 |
| Created | Between 1 December 2018 and 31 August 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/karbalai7_2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:00 | 352 | +1 |
| 9 Sept 2026, 10:20 | 351 | +2 |
| 31 Aug 2026, 16:14 | 349 | -1 |
| 25 Aug 2026, 11:15 | 350 | +4 |
| 17 Aug 2026, 12:03 | 346 | +3 |
| 10 Aug 2026, 01:30 | 343 | no change |
| 10 Aug 2026, 01:17 | 343 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
39 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 56.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💔 | 22 | 56.4% | |
| ❤ | 17 | 43.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن أبي جعفر الباقر عليه السلام قال: إن أصبت بمصيبة في نفسك أو في مالك أو في ولدك فاذكر مصابك برسول الله صلى الله عليه وآله فإن الخلائق لم يصابوا بمثله قط. الكافي : ج٣، ص ٢٢٠
❤1
رزية يوم الخميس، خرجت من فَمِ خَسيس أَطِعْ رَسولَكَ لَوْ أَسْلَمْتَ يَا عُمَرُ فَليسَ أَحْمَدُ مَنْ يَنْتَابُهُ الْهَذَرُ وَلَيْسَ يَهْجُرُ خَيْرُ الْمُرْسَلِينَ وَمَنْ لأَمْرِهِ كُلُّ مَا فِي الْكَوْنِ يَأْتَمِرُ اللهّمُ العن اول ظالمٍ ظَلم حقَّ محمد وآلِ محمد وآخر تابع لهُ على ذلك .
❤1
Signed R
قبل استشهاد الرسول (ص) بأربعة ايام وتحديداً في يوم الخميس امر اصحابه فقال : ائتوني اكتب لكم كتاباً لن تضلوا بعده ابداً فـتنازعوا وحرمت هذه الامة من كتاب يؤكد فيه النبي المعصوم بأنه (لن تضلوا بعده ابداً) وسميت لاحقاً هذه الحادثة المشؤومة بـ رزية الخميس اي المصيبة التي وقعت يوم الخميس
❤1
Signed R
لَم يجد السجّاد (عليه السلام) بدّاً من الرحيل من كربلاء إلى المدينة بعد أنْ أقام ثلاثة أيّام ؛ لأنّه رأى عمّاته ونساءه وصبيته نائحات الليل والنّهار ، يقمن من قبر ويجلسن عند آخر مقتل الحسين للسيد المقرم ص ٣٧٣
Signed R
Video, posted without a caption
Signed R
«مو عادة عبادة الهج بذكراك خلّيني» هذه القصيدة لامست خوفًا اخشاه انا واظنّه يسكن كل من يحب الامام الحسين عليه السلام ان يأتي يومٌ يصبح فيه الحزن عليه عادة والبكاء عليه عادة وإحياء مصيبته عادة… بعدما كان كل ذلك عبادةً وحبًّا وولاء. اخاف ان نعتاد نعمة الامام الحسين ان نعتاد ذكر اسم ان نعتاد البكاء عليه… حتى لا يعود ذكره يهزّ شيئًا في أعماقنا. ويمكن أجمل ما فيها انها ذكّرتني بأن علاقتنا بالأمام الحسين ما يصحّ تكون شي…
❤8
Signed R
'اللَّهُمَّ عَجِّلْ لِوَلِيِّكَ الفَرَج'
Signed R
File, posted without a caption
Signed R
آخر ليلة يمك، باجر نروح والدمع جاري ويبقى مسفوح حنيت اشبكك نفس الوداع وتمنيت كبرك خويه مفتوح بس اسمك بقى يحسين موجود فرطوا بيك جن تفريط عنكود اليوادع اخيته يكوم كل حيل ما متعوده اودعك وانت ممدود مرتين اعتنيتك نفس الاسباب بالمرتين شخصك عالنظر غاب بالعاشر اجيتك فوكك احجار وهسه انه اعتنيتك فوكك اتراب كلبي من الوداع وياك محروم لا اكدر احضنك، لا كدرت اتكوم من ادموعي صاير طين ال تراب "يا عين تكدر عنك تصوم"
💔6
Signed R
في رِحاب دُعاء كُميل فأقُولُ يا ربّي وقَد "عَظمَ البَلا" كم ذا البُعادُ عنِ الحَبيبِ بكربَلا 💔.
❤3
Signed R
File, posted without a caption
Signed R
قَدْ عُدْتُ لِلأَسَى الطَّوِيلِ كَأَنَّنِي ... جَلَّادُ نَفْسِي بِسِيَاطِ حَنِيْنِي أَرنُو لإقُبَالِ الوِصَالِ فَلَا أَرَى ... غَيْرَ الظَّلَامِ يَدُورُ في حَدَقَيْنِي
Signed R
Showing the 12 most recent of 20 posts we hold for @karbalai7_2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“فَلَئِنْ أخَّرَتْني الدُّهُورُ” (@karbalai7_2), 352 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/karbalai7_2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.