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Channel

لِـ ڪَـرِيــم " .

@kaream34as

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

675subscribers

-17 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001158208483
TypeChannel
Username@kaream34as
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/kaream34as

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

675692683.59 August 2026 — 692 subscribers10 August 2026 — 692 subscribers16 August 2026 — 688 subscribers23 August 2026 — 684 subscribers29 August 2026 — 681 subscribers6 September 2026 — 677 subscribers14 September 2026 — 675 subscribers9 August 202614 September 2026
7 measurements spanning 36 days, net -17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 672–695 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 01:59675-2
6 Sept 2026, 10:21677-4
29 Aug 2026, 13:45681-3
23 Aug 2026, 10:18684-4
16 Aug 2026, 21:18688-4
10 Aug 2026, 03:11692no change
9 Aug 2026, 04:17692first reading

Engagement

20 posts held, back to 4 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

132 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 91.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤‍🔥12191.7%
💯53.79%
😢43.03%
👏21.52%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 132 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 4 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 22:09 UTC25 views3 reactionsread 9 August 2026

قال ابن عثيمين رحمه الله: "واعلم أنك إذا نشرت عيوب أخيك فإن الله سيُسلِط عليك من ينشر عيوبك، جزاءً وفاقًا." تفسير سورة الحجرات (1/52).

❤‍🔥3

5 Aug 2026, 12:01 UTC31 views3 reactionsread 9 August 2026

‏« ومن العجب أن الإنسان يهون عليه التحفظ والاحتراز من أكل الحرام والظلم والزنا والسرقة وشرب الخمر ومن النظر المحرّم وغير ذلك، ويصعب عليه التحفظ من حركة لسانه، حتى ترى الرجلَ يشار إليه بالدين والزهد والعبادة، وهو يتكلّم بالكلمات من سخط الله، لا يُلقي لها بالًا، يزِلّ بالكلمة الواحدة منها أبعد مما بين المشرق والمغرب ». - ابن القيم | الداء والدواء صـ (٣٦٦).📚

❤‍🔥3

4 Aug 2026, 07:50 UTC42 views5 reactionsread 9 August 2026

ابن عثيمين - رحمه اللّه -: إذا أردت أن تسأل نفسك، هل أنت مؤمن أم منافق إسأل نفسك عن الصلاة في وقتها والمحافظة عليها، خصوصا صلاة الفجر إن كنت من أهلها وبانتظام... فاعلم أنك مؤمن ليس بينك وبين الجنة إلا أن تموت، وإن كنت ضيعتها فسارع إلى إنقاذ نفسك فإنها وضياعها من علامات النفاق والعياذ بالله وإذا كان الكافر عدوا مبين من الخارج، فإن المنافق عدو خفي من الداخل، وهم أعظم ضرراً و أشد خطراً على المسلمين لأنهم يخالطونهم و

❤‍🔥5

31 Jul 2026, 22:08 UTC83 views7 reactionsread 9 August 2026

[ بين نساء السلف ونساء اليوم ] قالت امرأة سعيد بن المسيب رحمه الله: « ما كنا نُكلِّم أزواجَنا إلا كما تُكلِّمون أمراءَكم: أصلحك الله، عافاك الله » فهذا أدب نساء السلف؛ يعظمن حق الزوج، ويحفظن لسانهن، ويرين طاعته في المعروف دينًا يُتقرَّب به إلى الله. أما اليوم، فقد ابتليت بيوتٌ كثيرة بنساءٍ يخالفن أزواجهن، ولا يُلقين لكلامهم بالًا، ويُنازعنهم القوامة، ويردن أن يكون الأمر لهن، وأن يُفرض رأيُهن على الزوج، فإذا لم يُط

❤‍🔥6😢1

28 Jul 2026, 15:34 UTC93 views2 reactionsread 9 August 2026

{وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ} [الأعراف: ٢٦] ‏« لباس التقوى يستمر مع العبد، ولا يبلى ولا يبيد، وهو جمال القلب والروح » • السعدي | تيسير الكريم الرحمن صـ (٣٢١)

❤‍🔥2

26 Jul 2026, 23:22 UTC109 views5 reactionsread 9 August 2026

[ احفظ هذه القاعدة ] ‏« قليل الأدب لا يستره العلم، لكن قليل العلم يستره الأدب »

❤‍🔥5

24 Jul 2026, 19:45 UTC114 views8 reactionsread 9 August 2026

قال العلامة ابن باز رحمه الله: المُستمع للقرآن شريك للقارئ في كل حرف حسنة، والحسنة بعشر أمثالها.

❤‍🔥7💯1

23 Jul 2026, 22:04 UTC118 views9 reactionsread 9 August 2026

من أعلى درجات المروءة للشاب الصالح: أن يُذوِق أهله نفعه، يخدم الوالدين والأخوات والإخوان، بحيث لا يُستغنى عنه في البيت، وإذا غاب افتُقد، وهذا من أعظم أسباب التأثير على الأسرة، ولا يكون هملاً وكأنه لا وجود له .

❤‍🔥7💯2

23 Jul 2026, 12:36 UTC114 views7 reactionsread 9 August 2026

قال ابن القيم رحمه الله: مَنْ أدامَ الحمدَ تتابعت عليه الخيراتُ ، ومَنْ أدامَ الاستغفارَ فُتِحَت له المغاليقُ (الداء والدواء 📚)

❤‍🔥7

20 Jul 2026, 19:22 UTC124 views9 reactionsread 9 August 2026

قال العلامة ابن عثيمين رحمه الله : من وجد في نفسه إعراضًا عن الطاعات التي كان يفعلها، فليُكثِر من الاستغفار.

❤‍🔥9

19 Jul 2026, 22:51 UTC133 views5 reactionsread 9 August 2026

حقوق المسلم على أخيه المسلم: • عيادته إذا مرض، وزيارته، والسؤال عن حاله. • اتباع جنازته، ويكون ذلك بالصلاة عليها، ودفنها، والدعاء له. • تشميته إذا عطس، وذلك بأن يقال له بعد حمده لله: يرحمك الله. • رد السلام إذا أُلقي عليه. • إجابة دعوته إذا دعاه لوليمة طعام أو عرس ونحوه. • إبرار قسمه، أي: فعل ما حلف عليه أن يفعله أو لا يفعله. • نصرته إذا ظلم، والمدافعة عنه. الدرر السنية

❤‍🔥4👏1

Showing the 12 most recent of 20 posts we hold for @kaream34as. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

صَالح الدرسِي #١ .
@WU_U8 · 54,742
Telegram ranks this channel #42 of 47 here — alongside 46 others — read 27 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“لِـ ڪَـرِيــم " .” (@kaream34as), 675 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/kaream34as.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.