Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
8 measurements spanning 36 days, net +76. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 398–499 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
12 Sept 2026, 17:55
487
+3
4 Sept 2026, 09:38
484
+3
28 Aug 2026, 20:07
481
+7
21 Aug 2026, 22:18
474
+10
14 Aug 2026, 16:47
464
+54
8 Aug 2026, 05:35
410
no change
7 Aug 2026, 18:18
410
-1
7 Aug 2026, 16:35
411
first reading
Engagement
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
20m 08s
Average length
6m 43s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
146 reactions across 16 posts, in 10 distinct kinds. The most used accounts for 69.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
102
69.9%
🙏
16
11.0%
🥰
12
8.22%
🎉
5
3.42%
👍
3
2.05%
🤩
3
2.05%
👏
2
1.37%
❤🔥
1
0.685%
💘
1
0.685%
😍
1
0.685%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 146 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
درود
به یاری خدا
📆 روز پنجشنبه ۱۴۰۵/٠۵/٢٢
⏰ از ساعت ۶ صبح الی ٢٣:٣٠ شب
🔸 ویژهبرنامۀ جلسۀ خوانش پیوسته دفتر ششم مثنوی معنوی (از ابتدا تا انتها) را به صورت مجازی در بستر گوگلمیت در لینک
📎 https://meet.google.com/hpy-vxmz-bgx
برگزار خواهیم کرد:
در این برنامه انشاءالله کل ابیات دفتر ششم بهصورت مشارکتی با همکاری مثنویخوانان عزیز و فرهیخته این کارگاهها که دارای تسلط و اشراف کافی بر این ابیات هستند،
📍…
درود
به یاری خدا
📆 روز پنجشنبه ۱۴۰۵/٠۵/٢٢
⏰ از ساعت ۶ صبح الی ٢٣:٣٠ شب
🔸 ویژهبرنامۀ جلسۀ خوانش پیوسته دفتر ششم مثنوی معنوی (از ابتدا تا انتها) را به صورت مجازی در بستر گوگلمیت در لینک
📎 https://meet.google.com/hpy-vxmz-bgx
برگزار خواهیم کرد:
در این برنامه انشاءالله کل ابیات دفتر ششم بهصورت مشارکتی با همکاری مثنویخوانان عزیز و فرهیخته این کارگاهها که دارای تسلط و اشراف کافی بر این ابیات هستند،
📍…
درود
به یاری خدا
📆 امروز سهشنبه ۱۴۰۵/٠۵/١۳
⏰ از ساعت ١۸ الی ۲۱
🔸 یک جلسه ویژه مجازی در گوگلمیت قالب جلسات شرح و گفتوگوی غزلیات دیوان شمس جهت بررسی نکات و سوالات مطرح شده در خصوص بعضی از غزلهای خوانده شده در جلسات خوانش پیوسته غزلیات دیوان شمس در روزهای گذشته خواهیم داشت.
در این جلسه ابتدا غزلیات مورد نظر را با مشارکت دوستان میخوانیم و سپس در مورد بعضی از ابیات و نکات و تأملات این ابیات با دوستان و علاقه…
درود
به یاری خدا
📆 امروز یکشنبه ۱۴۰۵/٠۵/١١
⏰ از ساعت ١٩ الی ۲۲
🔸 سلسله جلسات مجازی شرح و گفتوگوی دفتر ششم مثنوی معنوی را در گوگلمیت ادامه میدهیم؛
و در آخرین بخشهای کلان حکایتِ پایانی دفتر ششم قصۀ قلعه ذاتالصور ذیل عنوان:
📍 «خطاب حقتعالیٰ به عزرائیل که تو را رحم بر که بیشتر آمد...؟»
🗂 از بیت ۴٨٣٣ دفتر ششم
حق به عزرائیل میگفت: ای نقیب
بر که رحم آمد تو را از هر کئیب
قصه «سرگذشت نمرود» را در قال…
درود
به یاری خدا
📆 امروز یکشنبه ۱۴۰۵/٠۵/٠۴
⏰ از ساعت ١٩ الی ۲۲
🔸 سلسله جلسات مجازی شرح و گفتوگوی دفتر ششم مثنوی معنوی را در گوگلمیت ادامه میدهیم؛
و در اواخر کلان حکایتِ پایانی دفتر ششم قصۀ قلعه ذاتالصور مجدداً ذیل عنوان:
📍 وسوسه ای که پادشاهزاده را پیدا شد ...»
🗂 را از بیت ۴٧٩۵ دفتر ششم
چون مسلّم گشت بی بیع و شِری
از درون ِ شاه در جانش جِری
میخوانیم و در چهار بخش تا بیت ۴٩٠٠ شامل قصههای کوتا…
✨
🎼 پَدید نی
🔸بر اساس ابیات غزل شمارۀ ۲۴۷۱
🔸دیوان شمس
🔸مولانا
سوخت یکی جهان به غم، آتشِ غم پدید نی
صورتِ این طلسم را هیچ کسی بدید؟ نی
🎹👨🏻💻 قطعه موسیقی ساختهشده با هوش مصنوعی
🌅🎥 موزیکویدئو ساختهشده در کارگروه غزلیات دیوان شمس تبریزی گنجحضور
🏷 https://t.me/Tarkib_Tartib_Tekrar
📙✨
درود
به یاری خدا
📆 امروز یکشنبه ۱۴۰۵/٠۴/۲۸
⏰ از ساعت ١٩ الی ۲۲
🔸 سلسله جلسات مجازی شرح و گفتوگوی دفتر ششم مثنوی معنوی را در گوگلمیت ادامه میدهیم؛
و در اواخر کلان حکایتِ پایانی دفتر ششم قصۀ قلعه ذاتالصور مجدداً ذیل عنوان:
📍 «متوفیٰ شدنِ آن بزرگان از شهزادگان و ...»
🗂 از بیت ۴۶٧٠ دفتر ششم
کوچکین رنجور بود و ، آن وسط
بر جنازهیْ آن بزرگ آمد فقط
تا بیت ۴۸۳۲ با مشارکت مثنویخوانان عزیز خواهیم خواند…
اطلاعرسانی کارگاههای مثنویخوانی و دیوانشمسخوانی pinned «✨ درود بر دوستان عزیزم به یاری خدا 🗓 امشب یکشنبه ۱۴٠۵/٠۴/٢١ ⏰ از ساعت ١٩ تا ٢٢ در جلسه دوم از ویژه برنامههای باشگاهِ «ترکیب، ترتیب، تکرار» که با هدف تمرکز و تأمل بیشتر بر مثنویهای پیوسته خوانده شده در برنامههای ١٠۵٨ و ١٠۵٩ گنجحضور برگزار میشود،…»
Showing the 12 most recent of 20 posts we hold for @kargahemathnavi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this
entry's latest reading, not the date you are reading this.
“اطلاعرسانی کارگاههای مثنویخوانی و دیوانشمسخوانی” (@kargahemathnavi), 487 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/kargahemathnavi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.