Channel
@katebatalosra
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,180subscribers
+402 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002145876171 |
|---|---|
| Type | Channel |
| Username | @katebatalosra |
| Description | قناة مكتبة كتيبة الأسرة: https://t.me/katebat_alosra يمكنكم إرسال استشاراتكم الأسرية على البوت التالي: @katebatalosra00_bot |
| Created | Between 1 December 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/katebatalosra |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 49% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 21:17 | 6,180 | +63 |
| 3 Nov 2026, 00:46 | 6,117 | +9 |
| 30 Oct 2026, 18:48 | 6,108 | +10 |
| 27 Oct 2026, 15:48 | 6,098 | +24 |
| 24 Oct 2026, 15:28 | 6,074 | +153 |
| 21 Oct 2026, 05:50 | 5,921 | +12 |
| 18 Oct 2026, 02:17 | 5,909 | +1 |
| 15 Oct 2026, 07:49 | 5,908 | -8 |
| 12 Oct 2026, 05:22 | 5,916 | -29 |
| 5 Oct 2026, 16:35 | 5,945 | +3 |
| 28 Sept 2026, 04:22 | 5,942 | +58 |
| 18 Sept 2026, 16:21 | 5,884 | -3 |
| 14 Sept 2026, 14:01 | 5,887 | +17 |
| 11 Sept 2026, 04:37 | 5,870 | +1 |
| 5 Sept 2026, 20:38 | 5,869 | +19 |
| 1 Sept 2026, 21:43 | 5,850 | +4 |
| 30 Aug 2026, 06:47 | 5,846 | +10 |
| 27 Aug 2026, 12:45 | 5,836 | +4 |
| 24 Aug 2026, 17:58 | 5,832 | +25 |
| 21 Aug 2026, 10:24 | 5,807 | first reading |
68 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 14 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 32 of 39 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 November 2026 |
|---|---|
| Posts held | 68 (31 July 2026 – 6 November 2026) |
| Views total | 19,774 |
| Reactions total | 175 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 16:41 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
359 reactions across 56 posts, in 7 distinct kinds. The most used accounts for 83.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 300 | 83.6% | |
| 👏 | 22 | 6.13% | |
| 💯 | 13 | 3.62% | |
| 👍 | 10 | 2.79% | |
| 💔 | 10 | 2.79% | |
| ❤🔥 | 3 | 0.836% | |
| 🔥 | 1 | 0.279% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 56 of the 68 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 359 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 68 most recent posts we hold, published 31 July 2026 to 6 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 6 of 39 posts held from the last 30 days (15.4%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
🌿 رَبِّ هَب لي مِن لَدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَميعُ الدُّعاءِ. اللَّهُمَّ إِنِّي أَسْأَلُكَ العَفْوَ وَالعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي. #يوم_الجمعة
❤5
🌺🕯️🤎 اللَّهُمَّ أَلِّفْ بَيْنَ قُلُوبِنَا، وَأَصْلِحْ ذَاتَ بَيْنِنَا، وَاهْدِنَا سُبُلَ السَّلَامِ، وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ، وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَبَارِكْ لَنَا فِي أَسْمَاعِنَا، وَأَبْصَارِنَا، وَقُلُوبِنَا، وَأَزْوَاجِنَا، وَذُرِّيَّاتِنَا، وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ، وَاجْعَلْنَا شَاكِرِينَ لِنِعْمِكَ مُثْنِينَ بِهَا عَلَيْكَ،…
❤2
🤎🌵🪟 ربِّ اغفر لي ولوالديَّ، ربِّ ارحمهما كما ربياني صغيرًا. ربَّنا آتِنا في الدنيا حسنة، وفي الآخرة حسنة، وقِنا عذاب النار. ربَّنا لا تؤاخذنا إن نسينا أو أخطأنا، ربَّنا ولا تحمل علينا إصرًا كما حملته على الذين من قبلنا، ربَّنا ولا تُحمِّلنا ما لا طاقة لنا به، واعفُ عنَّا واغفر لنا وارحمنا، أنت مولانا فانصرنا على القوم الكافرين. ربِّ أوزعني أن أشكر نعمتك التي أنعمت عليَّ وعلى والديَّ، وأن أعمل صالحًا ترضاه، وأدخلني …
❤4
«كانت فاطمة رضي الله عنها إذا كان يوم الجمعة، أرسلت غلامًا لها ينظر لها الشمس، فإذا أخبرها أنها تدلت للغروب، أقبلت على الدعاء إلى أن تغيب». فتح الباري (٤٢١/٢) #زاد #يوم_الجمعة #كتيبة_الأسرة
لقد تسلل داء الاستهانة إلى الكثير من ميادين الحياة، حتى إلى حياة الأزواج فاستهانوا بميثاق الله الغليظ، وأصبح الزواج مجرد مشروع مادي يقوم على المظاهر والمصالح والمشاعر اللحظية. لابد من إصلاح هذه اللبنة لأنها أصل فساد في المجتمعات، لابد من إعادة المقاييس في هذه المرحلة لمقاييس الإسلام. د.ليلى حمدان #تفريط_الأسر
❤11
لا بد أن تحب الجمعة! ففيها موعد للدعاء المستجاب. موعد يصلك بالسماء ساجد القلب متأدبًا، تشكو لمولاك بثك وحزنك وضعفك وشوقك ... موعد تستريح فيه روحك وتتزود! اللهم حقق لنا أمانينا .. ودعواتنا .. وآتنا سؤلنا إنك على كل شيء قدير. اللهم صلّ وسلم وبارك على نبينا محمد وعلى آله وصحبه أجمعين. د.ليلى حمدان #يوم_الجمعة
❤5
💫 اللَّهُمَّ صَلِّ على مُحَمَّدٍ وعلى آلِ مُحَمَّدٍ كما صَلَّيتَ على إبراهيمَ وعلى آلِ إبراهيمَ؛ إنَّكَ حَميدٌ مَجيدٌ. اللَّهُمَّ بارِك على مُحَمَّدٍ وعلى آلِ مُحَمَّدٍ كما بارَكتَ على إبراهيمَ وعلى آلِ إبراهيمَ؛ إنَّكَ حَميدٌ مَجيدٌ.
نَحنُ الآخِرونَ السَّابِقونَ يَومَ القيامةِ، أوتوا الكِتابَ مِن قَبلِنا وأوتيناه مِن بَعدِهم، فهذا اليَومُ الذي اختَلَفوا فيه، فهَدانا اللهُ، فغَدًا لليَهودِ، وبَعدَ غَدٍ للنَّصارى، فسَكَتَ. ثُمَّ قال: حَقٌّ على كُلِّ مُسلِمٍ أن يَغتَسِلَ في كُلِّ سَبعةِ أيَّامٍ يَومًا يَغسِلُ فيه رَأسَه وجَسَدَه. الراوي : أبو هريرة •البخاري •صحيح البخاري • الصفحة أو الرقم: 896 خلاصة حكم المحدث : [صحيح] التخريج : أخرجه البخاري (896)،…
❤1
Sticker, posted without a caption
شأن المرأة أن تُحفظ وتُصان، وأن تراعي في خروجها أحكام الدّين وآدابه، وأن يكون منضبطًا بما يحفظ سلامتها ويصون كرامتها. فإذا احتاجت إلى الخروج اصطحبها وليُّها إن تيسّر له ذلك، وإلّا أعلمته واستأذنته؛ فمِن مسؤوليته هو أن يحرص على سلامتها، ويؤمّن طريقها، ويدلّها على ما هو أصلح لها ويتابع شؤونها. والمرأة بطبيعتها تأنس بهذه الرعاية، وتسرّ بأن تجد وليًّا من أبٍ أو زوجٍ أو أخٍ يحرص عليها ويحميها؛ فهي قد تعجز عن دفع كثير مم…
❤6👍5
لا تنتظر الوظيفة... اسع لرزقك
❤3
البحث عن الحلول لا ينافي الصبر، والإيجابية مطلب في الحياة الزوجية، فلا تسمموا حياتها بدعوتها الدائمة إما إلى التمرد وفرط سلاسل الطاعة وتعدي حدود الله بدعوى الدفاع عن حقها، أو إلى الصمت وعدم المبالاة و التطنيش والاكتفاء بمتابعة المشهد من مدرجات عالية دون الخوض في مجريات الأحداث من أجل الإصلاح الجذري. كم نحن في حاجة لفهم وتفعيل الصبر .. لكن الصبر الإيجابي الباعث على التغيير والإصلاح. الخرس الزوجي موت بطيء، وهدم متأن ل…
❤3
Showing the 12 most recent of 68 posts we hold for @katebatalosra. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“كتيبة الأسرة” (@katebatalosra), 6,180 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/katebatalosra.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.