Channel
@khafddfgii
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,012subscribers
+9 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002647790053 |
|---|---|
| Type | Channel |
| Username | @khafddfgii |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 30 October 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 2 times, most recently 30 October 2026 |
| On Telegram | t.me/khafddfgii |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Oct 2026, 15:46 | 1,012 | -2 |
| 24 Oct 2026, 22:56 | 1,014 | -1 |
| 15 Oct 2026, 16:55 | 1,015 | +1 |
| 12 Oct 2026, 21:00 | 1,014 | -3 |
| 6 Oct 2026, 05:57 | 1,017 | -2 |
| 19 Sept 2026, 12:18 | 1,019 | +5 |
| 14 Sept 2026, 22:19 | 1,014 | +5 |
| 11 Sept 2026, 11:18 | 1,009 | +13 |
| 1 Sept 2026, 19:18 | 996 | -1 |
| 17 Aug 2026, 21:23 | 997 | -3 |
| 14 Aug 2026, 20:55 | 1,000 | -2 |
| 8 Aug 2026, 04:01 | 1,002 | -1 |
| 8 Aug 2026, 00:34 | 1,003 | no change |
| 7 Aug 2026, 19:32 | 1,003 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
64 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 32 | 50.0% | |
| 🍓 | 27 | 42.2% | |
| 🕊 | 5 | 7.81% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 64 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مِن واجبَاتِ المرأة المُسلِمة قال الشَّيخُ صالح آل الشيخ -حفظهُ الله- : المَرأةُ مطلوب مِنها كما هو مطلوبٌ من الرجل أن تكَونَ بـاذلةً وسعَها بحسب ما يتاح لها في الدَّعوة إلى الله بين عِلمٍ وتعليم، ووعظ وإرشاد ، وبذل ما يرسِّخُ الدين في النفوسِ . المرأةُ الدَّاعيةُ وتنويع أسلوب الخِطاب الشَّرعي (صـ٨).
❤3🍓2
اللّهُمَّ أتم للحفّاظ مَنزلة الإتقان، وأتمّ للذي في طريق القرآن لذّة الإنجاز من الفـاتحة إلىٰ النّـاس.
❤6🍓1
كتَبَ مُحَمَد؛ من ملامح اتزان الإنسان أن ينسب الخير الذي فيه لربه دوماً كما يقول ابن حزم: إنّ فضائلك لا خصلةَ لكَ فيها؛ وإنَّها مِنحٌ من الله تعالى لو مَنَحَها غيرَك لكان مثلك؛ وإنَّك لو وُكِلْتَ إلى نفسك لعجزتَ وهلكتَ؛ فاجعلْ بدلَ عُجبكَ بها حمدًا لواهبك إيَّاها وإشفاقًا من زوالها.
❤2🍓1
وكانَ رَسولُ اللهِ صلَّى اللهُ عليه وسلَّم رَجُلًا سَهلًا، إذا هَويَتِ الشَّيءَ تابَعَها عليه، فأرسَلَها مع عبدِ الرَّحمَنِ بنِ أبي بَكرٍ، فأهَلَّت بعُمرةٍ مِنَ التَّنعيمِ. قال مَطَرٌ: قال أبو الزُّبَيرِ: فكانَت عائِشةُ إذا حَجَّت صَنَعَت كما صَنَعَت مع نَبيِّ اللهِ صلَّى اللهُ عليه وسلَّم. الراوي: جابر بن عبدالله المحدث: مسلم المصدر: صحيح مسلم الصفحة أو الرقم: 1213 خلاصة حكم المحدث: [صحيح]
❤1🍓1
"رفضكِ لحضور حفلة التخرج بعد نعمة الله عليكِ بالنجاح؛ من أعظم إثباتات حبّكِ لله، وأن رضاه عندكِ أغلى من كل شيء. وأن هذا النجاح سيكون يومًا من الأيام نصرًا لهذه الأمة بإذن الله تعالى"..💕
🍓3❤2🕊1
مهالِك الرِّجال في ثَلاث: "الخلوَات - النسَاء - المُعاملات الماليّة" ومهالِك النِّساء في أربَع: "طُول اللِّسان - كثرة الشّكاة - كُفران العَشِير - التّبرج" فمَن سلم منها = سلِم في الدّارين! اللهم جنبنا الفتن ما ظهر منها وما بطن. منقول.
❤2🍓2🕊1
مساء الخَيْـر للأمّ المُناضِلَة عَلَىٰ ثَغـرِهَا العظيم.. الأمّهات مَنَارات في منازلهنّ، وبقدر ما تكون الأم مُلهِمَـة، شديدة الحب للقرآن والذكر والإحسان، يكون البيت مستنيراً مباركاً. الأمّهات قِلَاع هذه الأمّة، فطوبىٰ لكلّ أمٍ وقفت على ثغرها، لم تزل ثابتة تُعِدُّ لنا الأجيال المُؤمنة، العزيزة بإسلامِها، المُنتصَرِة له كلّ حين. • د. ليلىٰ حمدَان | بتصرُّف يسير.
❤2🍓1
"صاحب التسبيح الملازم له؛ لا يعرف الضيق والهم والحزن، والفرج قرينه، والتوفيق رفيقه. ﴿وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ السَّاجِدِينَ﴾. ﴿فلولا أنَّهُ كانَ مِنَ المُسَبِّحِينَ لَلَبِثَ فِي بطنِهِ إِلى يومِ يُبعَثُون﴾. سبحان الله وبحمده، سبحان الله العظيم."..💕
❤2🍓1
ومَن لم يستشفِ بكتاب اللَّهِ، لم يَزَل عليلاً! - ابنُ الجَوزي
🍓2
صَلَّـىٰ الإِلَـٰهُ عَلَـىٰ المُختَـارِ سَيِّدِنَـا مَا أمطَـرَ الغَيـمُ فِي شَـامٍ وَفِي يَمَـنِ ..ﷺ🌸
❤5🍓1🕊1
َ "كَأَنّمَا الْفَجْرُ مَبْعُوثٌ يُذَكِّرُنَا أنَّ الشّدَائِدَ يأْتِي بَعدَهَا الفَرَجُ"
❤1🍓1🕊1
ألفُ لا بأسَ على هذا القلب وما يُواريه! اللّهُ حسيبُ كل هذا وشاهدهُ وكفيلُه سبحانهُ لا يعزبُ عنهُ دمعٌ مستخفٍ ولا عبرةٌ محبوسة، ولا غصّةٌ عالِقة . عزاؤنا أن لا أسفَ علىٰ دُنيا عابرةٌ هى وشيمتها الفناء لا يدومُ سعدُها ولا أساها."
❤2🍓1
Showing the 12 most recent of 20 posts we hold for @khafddfgii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 October 2026 — this entry's latest reading, not the date you are reading this.
“{وَحَنَانًا مِّن لَّدُنَّا}🌸” (@khafddfgii), 1,012 subscribers as measured 27 October 2026. Telegram Register, tgregister.com/channel/khafddfgii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.