Channel
@khayr1111
On this record: Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
211subscribers
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001000729314 |
|---|---|
| Type | Channel |
| Username | @khayr1111 |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 1 |
| On Telegram | t.me/khayr1111 |
Growth history is still building. We hold one measurement for this entry. A trend needs at least two, taken days apart — so this will fill in on its own rather than being estimated. We do not publish numbers we have not measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 05:22 | 211 | first reading |
18 posts held, back to 3 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 September 2026 |
|---|---|
| Posts held | 18 (3 September 2026 – 9 September 2026) |
| Views total | 180 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Sept 2026, 05:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
أمانة التربية! قال الشيخ ابن عثيمين -رحمه الله-: "لكن المشكل أن بعض الناس يهمل هذه الأمانة ولا يبالي بها. صلَّى أولاده أم لم يصلوا، صلحوا أم فسدوا، استقاموا أم جاروا، ثم إذا كبروا عوقب بعقوقهم إياه، لأنه لم يتق الله فيهم، فلم يتقوا الله فيه". فتاوى نور على الدرب ( ٢ / ٢٤ )
"مَن جاهدَ نفسَه على الدوام أن يستفتحَ يومَه بالقرآن، فهو سائرٌ في طريق الموفَّقين، أهلِ الله وخاصَّته. وينبغي أن يُلزمَ نفسَه بذلك، كما يُلزمُها بالدواء الذي فيه شفاؤُه وعافيتُه وجلاءُ أحزانه. ثم لا يخافُ الضَّيعة؛ فإنَّ الله لا يُضيّع أهلَه". د. عبدالله هاشم المحلاوي
ما الذي نخشاه في هذه الحياة؟! " وأرزاقنا مكفولة، وسعينا مكتوب، ونصيبنا محفوظ، وأدعيتنا مسموعة، وأمرنا بيد لطيفٍ خبير، عزيزٍ وهّاب تبارك وتعالى؛ وهو الذي يعِدنا بالمعيّة والمغفرة، والرحمة كلما اقتربنا منه ". من أجل ذلك ليس لنا، والله، إلا أن نطمئن.♥️
⁃من رزقها الله زوجاً مصلياً،باراً بوالديه،سخي اليد،كريم السجايا،طيب المعشر،فلتتق الله فيه،ولتكرمه،ولا تكفر العشير .
( وسبح بحمد ربك قبل طلوع الشمسِ وقبل غروبها ومن آنائ الليل فسبّح وأطراف النهار لعلّك ترضى ). هذه الآية حثت على التسبيح في سائر اليوم ، واستوعبت جميع أوقاته ، قبل الشروق ، وقبل الغروب وآناء الليل وأول النهار وآخره . فأكثر من التسبيح ، فأنه من أسباب الرضا . عايض المطيري
Photo, posted without a caption
قراءة القران لا تقطعك عن أشغالك بل هي سبب في تيسيرها وبركتها.. قال أحد السلف: كلما زاد حزبي من القرآن، زادت البركة في وقتي. وقال إبراهيم بن عبد الواحد المقدسي موصيا الضياء المقدسي لما أراد الرحلة للعلم: أكثر من قراءة القرآن ولا تتركه؛ فإنه يتيسر لك الذي تطلبه على قدر ما تقرأ . د . حسين الفيفي
( وسبح بحمد ربك قبل طلوع الشمسِ وقبل غروبها ومن آنائ الليل فسبّح وأطراف النهار لعلّك ترضى ). هذه الآية حثت على التسبيح في سائر اليوم ،واستوعبت جميع أوقاته ، قبل الشروق ،وقبل الغروب وآناء الليل وأول النهار وآخره . فأكثر من التسبيح ، فأنه من أسباب الرضا . الشيخ / عايض المطيري
( الحمد لله الذي عافاني في جسدي ورد عليّ روحي، وأذن لي بذكره ) أحياك لتذكره ، وعافاك لتشكره ،وردّ روحك ؛ ليمنحك فرصةً لذكره ،فلا تغفل عن الشكر وتزود من طاعته .
Photo, posted without a caption
ذَكَرَ اللهُ تعالى الأخيارَ مِنْ عِبادِهِ في سورة الأحزاب، وذَكَرَ منهم ﴿الصائمين والصائمات﴾ ثم وَعَدَهم بالخير وبشَّرهم بالأجر فقال: ﴿أعدَّ اللهُ لهم مغفرةً وأجراً عظيما﴾ اللهمَّ اجعلنا وأحبابنا منهم. 🗓 غداً يوم الاثنين..
( الأكابر والصيام ) قالﷺ :"ما من عبد يصوم يوما في سبيل الله، إلا باعد الله بذلك اليوم وجهه عن النار سبعين خريفاً ". متفق عليه -وثبت عن ابن عباس أنه سئل عن صيام أيام البيض فقال: "كان عمر يصومهن". -وثبت عن ابن مسعود أنه كان يصوم الأيام البيض. -وكان ابن عباس يصوم الاثنين والخميس، ويقول: "أحب أن يرتفع عملي وأنا صائم". -وقال عبدالله بن الإمام أحمد: كان أبي لا يترك صيام الأيام البيض، والاثنين والخميس. رضي الله ع…
Showing the 12 most recent of 18 posts we hold for @khayr1111. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“خير ❤️” (@khayr1111), 211 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/khayr1111.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.