Channel
@khayrooumah
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,595subscribers
+100 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002097457314 |
|---|---|
| Type | Channel |
| Username | @khayrooumah |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 2 times, most recently 15 September 2026 |
| On Telegram | t.me/khayrooumah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 05:40 | 2,595 | +21 |
| 8 Sept 2026, 09:58 | 2,574 | +24 |
| 2 Sept 2026, 22:54 | 2,550 | +20 |
| 31 Aug 2026, 06:56 | 2,530 | -2 |
| 28 Aug 2026, 10:23 | 2,532 | -1 |
| 25 Aug 2026, 10:02 | 2,533 | +1 |
| 22 Aug 2026, 17:03 | 2,532 | -1 |
| 19 Aug 2026, 10:13 | 2,533 | +14 |
| 16 Aug 2026, 14:35 | 2,519 | +30 |
| 10 Aug 2026, 11:50 | 2,489 | -6 |
| 7 Aug 2026, 18:18 | 2,495 | no change |
| 7 Aug 2026, 18:08 | 2,495 | first reading |
20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
73 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 93.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 68 | 93.2% | |
| 👍 | 2 | 2.74% | |
| 💯 | 2 | 2.74% | |
| 🔥 | 1 | 1.37% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 73 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#سنة_مهجورة ⚪️ قراءة الآيات التالية في السنة القبلية لصلاة الفجر ( وكان النبي ﷺ : يقرأ بعد الفاتحة في الأولى منهما آية: [قُولُوا آَمَنَّا بِاللَّهِ] (البقرة: 136). إلى آخر الآية، وفي الأخرى: [قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ] (آل عمران: 64). إلى آخرها، وربما قرأ بدلها: [فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ] (آل عمران: 52). إلى آخر الآية. -أخرجه مسلم - https://t.me/khayrooumah
❤4
شروط الحجاب الشرعي ومعناه الحقيقي أختي الحبيبة، أعلم أن كثيرًا من الكلام حول “شروط الحجاب” قد يُشعر الفتاة أحيانًا بالثقل، وكأن الأمر قائمة طويلة من القيود. لكن لو تأملناه بهدوء، سنجده في الحقيقة وصفًا لجمال الستر لا تقييدًا له. الحجاب ليس مجرد قطعة قماش، بل هو هيئة وقار تحفظ للمرأة كرامتها، وتُبعد عنها أن تُختزل في مظهرها فقط. وعندما نتكلم عن “الحجاب الشرعي”، فنحن لا نقصد التعقيد، بل نقصد معنى بسيطًا جدًّا: أن يكو…
❤4👍1
قال تعالى: ﴿وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّى يُبَيِّنَ لَهُمْ مَا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ﴾ [التوبة - ١١٥] يعني: أن الله تعالى إذا مَنَّ على قوم بالهداية وأمرهم بسلوك الصراط المستقيم؛ فإنه تعالى يتمِّم عليهم إحسانه، ويبيِّن لهم جميع ما يحتاجون إليه وتدعو إليه ضرورتُهم؛ فلا يتركُهم ضالِّين جاهلين بأمور دينهم. ففي هذا دليلٌ على كمال رحمته، وأن شريعته وافيةٌ بجمي…
❤3🔥1
التحذير من القول على الله بغير علم قال ابن القيم رحمه الله: المحرَّمات نوعان: محرَّمٌ لذاته لا يباح بحالٍ، ومحرَّمٌ تحريمُه عارضٌ في وقتٍ دون وقتٍ. قال تعالى في المحرَّم لذاته: ﴿قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ﴾ [الأعراف: ٣٣]. ثمّ انتقل منه إلى ما هو أعظم منه، فقال: ﴿وَأَنْ تُشْرِكُوا بِالله مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا﴾، …
❤5
«مَرَضُ الْقَلْبِ» هُوَ نَوْعُ فَسَادٍ يَحْصُلُ لَهُ يَفْسُدُ بِهِ تَصَوُّرُهُ وَإِرَادَتُهُ فَتَصَوُّرُهُ بِالشُّبُهَاتِ الَّتِي تَعْرِضُ لَهُ حَتَّى لَا يَرَى الْحَقَّ أَوْ يَرَاهُ عَلَى خِلَافِ مَا هُوَ عَلَيْهِ وَإِرَادَتُهُ بِحَيْثُ يُبْغِضُ الْحَقَّ النَّافِعَ وَيُحِبُّ الْبَاطِلَ الضَّارَّ؛ فَلِهَذَا يُفَسَّرُ الْمَرَضُ تَارَةً بِالشَّكِّ وَالرَّيْبِ. كَمَا فَسَّرَ مُجَاهِدٌ وقتادة قَوْلَهُ: ﴿فِي قُلُوبِهِمْ…
❤3
Photo, posted without a caption
❤6
خطبة في الحياة الطيبة الحمد للهِ الرّب الغفور، العفو الرؤوف الشكور، الذي وفق من شاء من عباده؛ لتحصيلِ المكاسب والأجور، وجعل شغلهم بتحقيقِ الإيمان والعمل الصالح، يرجون تجارة لن تبور، وأشهد أن لا إله إلا اللّه وحده لا شريك له، الذي بيده تصاريف الأمور، وأشهدً أن محمدًا عبده ورسوله، أفضل آمر وأجل مأمور، اللهم صل وسلم وبارك على محمد، وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم البعث والنشور... أما بعد: أيُّها الناس، ات…
❤2
عن عائشة رضي الله عنها قالت: كانَ رَسولُ اللهِ ﷺ مُضطَجِعًا في بَيتي، كاشِفًا عن فخِذَيه -أو ساقَيه- فاستَأذَنَ أبو بَكرٍ، فأذِنَ له وهو على تلك الحالِ، فتَحَدَّثَ، ثُمَّ استَأذَنَ عُمَرُ، فأذِنَ له وهو كَذلك، فتَحَدَّثَ، ثُمَّ استَأذَنَ عُثمانُ، فجَلَسَ رَسولُ اللهِ ﷺ وسَوَّى ثيابَه -قال مُحَمَّدٌ: ولا أقولُ ذلك في يَومٍ واحِدٍ- فدَخَلَ فتَحَدَّثَ، فلَمَّا خَرَجَ قالت عائِشةُ: دَخَلَ أبو بَكرٍ فلم تَهتَشَّ له ولم تُ…
❤9
#مرئيات_خير_أمة
❤4
﴿وَلَا یَأۡتَلِ أُو۟لُوا۟ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن یُؤۡتُوۤا۟ أُو۟لِی ٱلۡقُرۡبَىٰ وَٱلۡمَسَـٰكِینَ وَٱلۡمُهَـٰجِرِینَ فِی سَبِیلِ ٱللَّهِۖ وَلۡیَعۡفُوا۟ وَلۡیَصۡفَحُوۤا۟ۗ أَلَا تُحِبُّونَ أَن یَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِیمٌ (٢٢)﴾ [النور ٢٢] يَقُولُ تَعَالَى: ﴿وَلا يَأْتَلِ﴾ مِنَ الأليَّة، وَهِيَ: الْحَلِفُ. أَيْ: لَا يَحْلِفْ ﴿أُولُو الْفَضْلِ مِنْكُمْ﴾ أَيِ: الطَّول وَالصَّدَقَةِ وَالْإ…
❤4
عندما تصبح المشاعر حبراً يُرسم على ورق 🍂🍁 📖 كـتـاب 📖 "رسائل إلى هيلين" تأليف: سلام عابدين ✒️ 🔶 خواطر وجدانية وتربوية مصاغة في شكل رسائل أدبية رقيقة، تهدف إلى مواساة النفس الإنسانية، وبث الطمأنينة والإيمان، ومداواة القلوب 🛑 خاص بمكتبة أسامة بن زيد ------------------------------ 💰السعر: 3$ 📩 للاستفسار أو الطلب تواصلوا معنا. 0983232684 ------------------------------ 📍الفرع الأول : كورنيش الميدان - امتداد التميز ل…
❤2👍1
#أحاديث_لا_تصح (من استوى يوماه فهو مغبون، ومن كان آخِر يوميه شرًّا فهو ملعون، ومن لم يكن على الزيادة فهو في النقصان، ومن كان في النقصان، فالموت خير له، ومَن اشتاق إلى الجنة، سارَعَ في الخيرات، ومن أشفق من النار، لهِيَ عن الشهوات، ومن ترقَّب الموت، هانت عليه اللذات، ومن زهد في الدنيا، هانت عليه المصيبات) لا يصح، وهو موجود في بعض كتب الشِّيعة عن علي رضي الله عنه بلفظ مقارِب، وبعض ألفاظه صحيحة المعنى. https://t.me/kh…
❤1
Showing the 12 most recent of 20 posts we hold for @khayrooumah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“خير أمة” (@khayrooumah), 2,595 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/khayrooumah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.