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Channel
خطب سلفية مفرغة
@khutab1440salafia
On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
855subscribers
+22 since we began measuring on 2 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001403023928 |
|---|---|
| Type | Channel |
| Username | @khutab1440salafia |
| Created | Between 1 December 2018 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 September 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 13 October 2026 |
| On Telegram | t.me/khutab1440salafia |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 20:29 | 855 | +3 |
| 3 Oct 2026, 08:22 | 852 | +4 |
| 18 Sept 2026, 10:56 | 848 | +9 |
| 10 Sept 2026, 13:38 | 839 | +6 |
| 2 Sept 2026, 08:27 | 833 | no change |
| 2 Sept 2026, 02:30 | 833 | first reading |
Engagement
20 posts held, back to 16 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 February 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
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الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن ابتع هداه أما بعد: عباد الله: لا يوجد دين يحث أبناءه على التحابب والمودة والتآلف كدين الإسلام، وهذا في كل وقت وحين لا في يوم بعينه كما يفعله النصارى بل حث على إظهار العاطفة والحب في كل وقت كما قال عليه الصلاة والسلام: (إذا أحب الرجل أخاه فليخبره أنه يحبه) وقال: (والذي نفسي بيده لا تدخلوا الجنة حتى تؤمنوا، ولا تؤمنوا حتى تحابوا أَوَلاَ أدلكم على شيء إذا فعلتمو…
زعموا أن الرومان الوثنية كانت تحتفل في يوم 15 فبراير من كل عام، وكان هذا اليوم عندهم يوافق عطلة الربيع، وفي تلك الآونة والنصرانية في بداية دعوتها أصدر الإمبراطور كلايديس الثاني قرارا بمنع الزواج على الجنود، وكان رجل نصراني راهب يدعى فالنتاين تصدى لهذا القرار، فكان يبرم عقود الزواج خُفيةَ، فلما افتضح أمرُه حُكم عليه بالإعدام، وفي السجن وقع في حب ابنة السجّان، وكان هذا سرًّا لأنَّ شريعة النصارى تحرّم على القساوسة والره…
حقيقة عيد الحب خالد بن ضحوي الظفيري حفظه الله تعالى أما بعد: فاتقوا الله -عبادَ الله- حقَّ التقوى، فتلكم هي الجُنَّة، وراقبوه في السر والنجوى، فذلكم طريق الجَنَّة. عباد الله، إن الله سبحانه قد حبانا بدين عظيم، وهدانا إلى صراط مستقيم، فيه الغُنيةُ والكفاية، وبه السعادة والهداية، منه الأمن والسلام، من أقبل عليه أعزَّه الله بقدر ما تمسَّك وأخذ، ومن أعرض عنه أذلَّه الله بقدر ما ترك وجحد. إن الدين قد كمُل بالإسلام، فلا …
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وَمَنْ فَاتَهُ شَيْءٌ مِنَ التَّكْبِيرَاتِ فِي الصَّلَاةِ؛ فَإِنَّهُ يُكَبِّرُ التَّكْبِيرَةَ الْحَاضِرَةَ، وَيَجْعَلُهَا الْأُولَى بِالْنِسْبَةِ لَهُ، فَإِذَا سَلَّمَ الْإِمَامُ؛ فَإِنَّهُ يُكْمِلُ مَا بَقِيَ مِنْ صَلَاتِهِ عَلَى الصِّفَةِ الْمَذْكُورَةِ آنِفًا؛ لِقَوْلِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: (فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا). مُتَّفَقٌ عَلَيْهِ. وَهُنَا مَسْأَلَةٌ أُخْرَى: وَهِ…
وَصَلَاةُ الْجَنَازَةِ أَرْبَعُ تَكْبِيرَاتٍ: يَرْفَعُ الْمُصَلِّي يَدَيْهِ فِي التَّكْبِيرَةِ الْأُولَى وَهِيَ تَكْبِيرَةُ الْإِحْرَامِ، وَبَعْضُ أَهْلِ الْعِلْمِ يَرَى رَفْعَ الْيَدَيْنِ مَعَ كُلِّ تَكْبِيرَةٍ؛ ثُمَّ يَضَعُ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى عَلَى الصَدْرِ، لِحَدِيثِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: (أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَبَّرَ عَلَى جَنَازَةٍ، فَرَفَعَ يَ…
Showing the 12 most recent of 20 posts we hold for @khutab1440salafia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@sboh3 · 36,243
Telegram ranks this channel #75 of 100 here — alongside 99 others — read 2 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“خطب سلفية مفرغة” (@khutab1440salafia), 855 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/khutab1440salafia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.