Channel
@kongenial
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
289subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001687142763 |
|---|---|
| Type | Channel |
| Username | @kongenial |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/kongenial |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:41 | 289 | +1 |
| 10 Sept 2026, 11:37 | 288 | -2 |
| 31 Aug 2026, 17:35 | 290 | -1 |
| 24 Aug 2026, 06:06 | 291 | +1 |
| 16 Aug 2026, 06:54 | 290 | -1 |
| 8 Aug 2026, 08:16 | 291 | no change |
| 8 Aug 2026, 03:55 | 291 | -1 |
| 7 Aug 2026, 08:19 | 292 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
39 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 87.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 34 | 87.2% | |
| custom 5206629775942114240 | 5 | 12.8% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ибн ‘Аббас ☁️ говорил женщине, которая хотела совершать молитвы в мечети: صلاتك في حجرتك أفضل من صلاتك في مسجد قومك «Твоя молитва в комнате твоей лучше, чем молитва, совершённая тобой в мечети». 📖См. «аль-Мусаннаф» Ибн Аби Шейба, 1/106; «Маусу’а фикх Ибн ‘Аббас», 2/145. Сказал шейх аль-Альбани: صلاة المرأة حيث كانت في أي بلد حلت حتى ولو كانت في مكة أو في المدينة أو في بيت المقدس فصلاتها في بيتها أفضل لها من صلات…
👍5
Sticker, posted without a caption
Имам аз-Захаби сказал: Мы слушали хадисы от нескольких женщин, но мы их не видели. Также многие из табиинов передавали хадисы от Аиши (да будет доволен ею Аллах), но они никогда не видели ее образ. См.Ас-Сияр. Стр. 38/7.
👍3custom 52066297759421142402
Sticker, posted without a caption
«Аллах не возлагает на душу сверх ее возможностей, И рука не может пожертвовать ничем, кроме того, что имеет. Так не давай же обещаний, кроме тех, что сможешь исполнить, И остерегайся расхождения своих слов с тем, что ты обещаешь». ((المستطرف في كل فن مستطرف)) للأبشيهي (ص: 207).
👍4
Sticker, posted without a caption
— Яхья ибн Халид сказал: «Обещания — это сети благородных людей, которыми они ловят похвалу своих братьев. Разве ты не слышишь, как говорят: "Такой-то исполняет обещания, верен своему слову и правдив в речах"? И если бы не красота самого факта обещания, то и эта похвала не имела бы смысла». ((المصون في الأدب)) للعسكري (ص: 116).
👍4
Sticker, posted without a caption
— Абдуллах ибн Умар رضي الله عنه сказал: «Нарушение обещания — это треть лицемерия». ((نهاية الأرب في فنون الأدب)) للنويري (3/ 360) — Аль-Мусанна ибн Хариса аш-Шайбани сказал: «Мне милее умереть от жажды, чем нарушить данное обещание». ((بهجة المجالس)) لابن عبد البر (1/494). — ‘Ауф аль-Кальби сказал: «Бедствие благородства — это нарушение обещания». ((الأمثال)) لابن سلام (ص71). — Ахмада ибн Ханбаля رحمه الله …
👍3
Sticker, posted without a caption
قالت عائشة: «خلال المكارم عشرة تكون في الرجل ولا تكون في ولده , وتكون في العبد ولا تكون في سيده , يجعلها الله حيث شاء» : صدق الحديث، وصدق البأس , والمكافأة بالصنائع، وحفظ الأمانة، وصلة الرحم، والتذمم للجار، والتذمم للصاحب، وإعطاء السائل، وإقراء الضيف، ورأسهن الحياء» С к а з а л а 'Аиша, да будет доволен ею Аллах: «Существуют десять благородных качеств, которые могут быть у человека, но не быть у его сына, могут быт…
👍4
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @kongenial. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Anna” (@kongenial), 289 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/kongenial.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.