Channel
@kontheather333
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
1,287subscribers
-29 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002131961770 |
|---|---|
| Type | Channel |
| Username | @kontheather333 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/kontheather333 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:01 | 1,287 | -4 |
| 14 Sept 2026, 11:57 | 1,291 | -3 |
| 10 Sept 2026, 21:38 | 1,294 | -3 |
| 6 Sept 2026, 03:38 | 1,297 | -3 |
| 2 Sept 2026, 07:02 | 1,300 | -1 |
| 30 Aug 2026, 08:11 | 1,301 | -3 |
| 27 Aug 2026, 06:12 | 1,304 | -2 |
| 24 Aug 2026, 15:37 | 1,306 | -4 |
| 20 Aug 2026, 18:35 | 1,310 | -3 |
| 17 Aug 2026, 10:17 | 1,313 | -3 |
| 13 Aug 2026, 18:26 | 1,316 | no change |
| 13 Aug 2026, 04:31 | 1,316 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
21 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 47.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 10 | 47.6% | |
| 🕊 | 6 | 28.6% | |
| 😢 | 4 | 19.0% | |
| 👌 | 1 | 4.76% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌕 فائدة اليوم 🌕 ✍️ قال الإمام ابن القيم - رحمه الله تعالى - : • - ﻓﻤﺎ ﺃﺻﺎﺏ اﻟﻌﺒﺪ ﻣﻦ ﻣﺼﻴﺒﺔ ﻗﻂ ﺩﻗﻴﻘﺔ ﻭﻻ ﺟﻠﻴﻠﺔ إلا ﺑﻤﺎ ﻛﺴﺒﺖ ﻳﺪاه ، ﻭﻣﺎ ﻳﻌﻔﻮ اﻟﻠﻪ ﻋﻨﻪ أﻛﺜﺮ ، ﻭﻣﺎ ﻧﺰﻝ ﺑﻼء ﻗﻂ إلا ﺑﺬﻧﺐ ، ﻭﻻ ﺭُﻓِﻊ ﺑﻼء ﺇﻻ ﺑﺘﻮﺑﺔ ، • - ﻭﻟﻬﺬا ﻭﺿﻊ اﻟﻠﻪ اﻟﻤﺼﺎﺋﺐ ﻭاﻟﺒﻼﻳﺎ ﻭاﻟﻤﺤﻦ ﺭﺣﻤﺔً بعباده ، ﻳﻜﻔﺮ ﺑﻬﺎ ﻣﻦ ﺧﻄﺎﻳﺎﻫﻢ ، ﻓﻬﻲ ﻣﻦ أﻋﻈﻢ نِعَمِهِ ﻋﻠﻴﻬﻢ ، ﻭإن ﻛﺮﻫﺘﻬﺎ أﻧﻔﺴﻬﻢ ، • - ﻭﺇﺫا ﻛﺎﻥ ﻟﻠﺬﻧﻮﺏ ﻋﻘﻮﺑﺎﺕ ﻭﻻ ﺑﺪ : ﻓﻜﻠﻤﺎ ﻋﻮﻗﺐ ﺑﻪ اﻟﻌﺒﺪ ﻣﻦ ﺫﻟﻚ ﻗﺒﻞ اﻟﻤﻮﺕ ﺧﻴﺮ ﻟﻪ ﻣﻤﺎ …
🕊1
- أظُن أنَـك قد نسيت ف جِئت أُذڪِرك ! بأن ايامٌ قليلة وستترُك هذه الدنيا. ربما اليوم ربما غداً ربما الآن بعد ثواني لا تدري ! • ولديك حفرة تنتظرك و لديك ملكين ينتظرانك!! • ولديك وقفة حساب و لديك عبور صراط ولديك صحيفة تكتبها الآن لـ تفتحها غداً وتتحسر !! • ولديك وقفة امام رب السماوات و الأرض هل أنت ذاكر كل هذا ام ناسي !!!
فإنها مهما أستحالت في نظرك .. لا تنسَ أن ربّك قادر، ألزم ثغر الدُّعاء، وأعزِِم المَسألَة، وعظِّم الرّغبة، فإنّ الله لا يَتعاظَمُهُ شيءٌ أعطَاه. وحاشَا ظُنونِي أنْ تُرَد بخَيبـةٍ ! وفي بابِكَ المأمُول حَطَّتْ رَواحِلي.
قال معاوية رضي الله عنه: “العقل مِكيالٌ، ثُلثه فِطنة، وثُلثاه تغافل.” ليس كل موقف يستحق ردًا، ولا كل كلمة تستحق جدالًا. فالتغافل ليس ضعفًا، بل حكمة تُريح القلب، وتحفظ الود، وتمنحك طاقة لما هو أهم. أحيانًا يكون أعظم انتصار… أن تمضي وكأن شيئًا لم يكن.
🕊2
رُوِي عن وهب بن منبه أنه قال في مواعظه: «يا ابن آدم؛ انظر إلى الدهر تجده ثلاثة أيام: يومًا مضى لا ترتجيه، ويومًا لَا بُدَّ منه، ويومًا يجيءُ لا تأمنه.» ‹مرآة الزمان› لسبط ابن الجَوْزِي
في الصحيحين: "لا يدخل الجنة نمام". النمام: هو من ينقل الكلام للإفساد بين اثنين. وينبغي لمن حملت إليه نميمة أن لا يصدق من نم له، ولا يظن بمن نم عنه ما نقل عنه، ولا يبحث عن تحقيق ما ذكر له، وأن ينهاه ويقبح له فعله، وأن يبغضه إن لم ينزجر، وأن لا يرضى لنفسه ما نهي النمام عنه فينم هو على النمام فيصير نماما. [الغزالي]
.يَا رَبِّ فِي القَلبِ هَمٌّ لَيسَ يَرفَعُهُ إلَّاكَ يَا كَاشِفَ الأحزَانِ وَالكُرَبِ يَستَأسِدُ الهَمُّ فِي صَدرِي فَأدفَعُهُ بِالذِّكرِ وَالدَّمعِ وَالإلحَاحِ فِي الطَّلَبِ هَـٰذَا الرَّجاءُ وَهَـٰذَا البَوحُ تَسمَعُهُ فَلا تُخَيِّبِهُ وَاحلُلْ عُقدَةَ التَّعَبِ
"صَلُّوا على الهادي البشيرِ وأبْشِرُوا قد فازَ منْ صلّى عليهِ وأكثرَ "ﷺ
«الإنسَان مَأجُورٌ على أحزانِ قَلبه وعلىٰ وحدتِه وعلىٰ تَحمُّلِه للأذىٰ وصَبرِه علىٰ البَلاء، مأجُورٌ حتىٰ علىٰ ابتسامتِه المَكتُومة التِي يَرسمها بين أهلِه ليُوهِمَهُم بِسعادته حتىٰ لا يَبتئسوا، مأجُورٌ علىٰ دُموعٍ سَالَت فِي خَلوتِهِ وهو في معيّة اللّٰه التِي تُلازمهُ دومًا».
🕊1
إيّاك أَن تُفرّطَ فِي سُنّة الصّلاةِ علَى خيرِ خَلق الله ! الصّلاةُ علَى النّبيِّ ﷺ سبَبٌ لإِجَابةِ الدُّعاء، وغُفرَانِ الذُّنوب، وكِفايةِ الهمُوم، وقُرب العبدِ مِنهُ يومَ القِيامة، وَأعظمُ ذٰلِكَ نيلُ شَفاعَتهِ . قالَ ﷺ: «إنّ أولَى النّاسِ بي يومَ القِيَامة أكثَرُهُم عَليّ صَلاةً» .
❤1
*🕋 رســـــائـل 🕋* 🔲قال شيخ الإسلام ابن تيمية -رحمه الله - : وَمِنْ أَعْظَمِ خَبَثِ الْقُلُوبِ أَنْ يَكُونَ فِي قَلْبِ الْعَبْدِ غِلٌّ لِخِيَارِ الْمُؤْمِنِينَ . {📚منهاج السنة النبوية ١/٢٢ } ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ 🔲قال ابن حجر الهيتمي : لَا تَحْتَقِرْ غَيْرَك عَسَى أَنْ يَكُونَ عِنْدَ اللَّهِ خَيْرًا مِنْك وَأَفْضَلَ وَأَقْرَبَ. {📚الزواجر عن اقتراف الكبائر ٢/٨ } ــــــــــــ ❁ ❁ ❁ ❁ ــــــــــــ
"قَلِيلٌ مَنْ يَدُومُ عَلَى الْوِدَادِ فَلا تَحْفِلْ بِقُرْبٍ أَوْ بِعَادِ إِذَا كَانَ التَّغَيُّرُ فِي اللَّيَالِي فَكَيْفَ يَدُومُ وُدٌّ فِي فُؤَادِ؟!"
❤1🕊1
Showing the 12 most recent of 20 posts we hold for @kontheather333. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“(فَبِهُدَاهُمُ اقْتَدِه)” (@kontheather333), 1,287 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/kontheather333.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.