Channel
@koonoz_info
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
588subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002435312625 |
|---|---|
| Type | Channel |
| Username | @koonoz_info |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 13 September 2026 |
| On Telegram | t.me/koonoz_info |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 03:19 | 588 | -2 |
| 28 Aug 2026, 14:46 | 590 | -2 |
| 22 Aug 2026, 12:57 | 592 | +5 |
| 15 Aug 2026, 02:15 | 587 | -2 |
| 8 Aug 2026, 03:18 | 589 | no change |
| 7 Aug 2026, 21:42 | 589 | first reading |
18 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
5 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 80.0% | |
| 👍 | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 26 May 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يسير الإنسان في الأرض، ويرسم لغده آلاف الأمنيات، ويؤجل التوبة، ويؤخر الصالحات، وكأنه قد أُعطي عهدًا أن يبلغ ما يتمنى، ثم تأتي هذه الآية فتزلزل غفلة القلب: ﴿وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ﴾. ما أكثر من خرج من بيته يطلب رزقًا، فعاد إلى ربه محمولًا على الأكتاف، وما أكثر من اغترب سنين، ثم كان قبره في أرض لم يخطر له يومًا أنها ستكون آخر منازله. فالعبد يجهل مكان موته، كما يجهل ساعة موته، ليبقى قلبه معلقًا بربه…
الله يعلم سرك 🎙 الشيخ: عبدالملك الحميدان حفظه الله
﴿ مَا أَصَابَكَ مِنۡ حَسَنَةࣲ فَمِنَ ٱللَّهِۖ وَمَا أَصَابَكَ مِن سَیِّئَةࣲ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَـٰكَ لِلنَّاسِ رَسُولࣰاۚ وَكَفَىٰ بِٱللَّهِ شَهِیدࣰا ﴾ 📚 [سـورة النسـاء: الآيـة "79"]
❤1
🌱 قال رسول الله ﷺ: «إنَّ اللهَ تَجاوزَ لأُمَّتي عَمَّا وسوسَت، أو حَدَّثَت به أنفُسَها، ما لم تَعمَلْ به أو تَكَلَّمْ.» 📚 ❪ رواه البخاري "6664" ❫
❤1
« من أراد بعمله غيرَ وجه الله، أو نوى شيئًا غيرَ التقرّبِ إليه وطلبِ الجزاء منه، فقد أشرك في نيته وإرادته » 📚 ابن القيم | الداء والدواء صـ (٣١٢)
🍃 من فاته صيام يوم عاشوراء، فلا يفرِّط في بابٍ عظيمٍ من أبواب الأجر والثواب، وهو تفطير الصائمين. 🍃 قال رسول الله ﷺ: «مَنْ فَطَّرَ صَائِمًا، كَانَ لَهُ مِثْلُ أَجْرِهِ، غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ». 📚 ❪ رواه الترمذي "807" ❫ 🍃 فاحرص على تفطير صائمٍ ولو بشربة ماء أو تمرة، فإن فضل الله واسع، وأبواب الخير لا تنحصر في عملٍ واحد.
"من أعظم التفريط في أيام العمر" 🎙 الشيخ: عبدالملك الحميدان حفظه الله
🍃 قال ابن القيم رحمه الله: «والزِّنا يَجمع خلال الشرِّ كلَّها: من قِلَّةِ الدِّين، وذَهابِ الورع، وفسادِ المروءة، وقِلَّةِ الغَيرة؛ فلا تجدُ زانيًا معه ورعٌ، ولا وفاءٌ بعهد، ولا صدقٌ في حديث، ولا محافظةٌ على صديق، ولا غيرةٌ تامّةٌ على أهله؛ فالغدرُ والكذبُ والخيانةُ وقِلَّةُ الحياء، وعدمُ المراقبة، وعدمُ الأنفة للحُرُم، وذَهابُ الغيرة من القلب من شُعَبه وموجباته.» 📚 ❪ روضة المحبين ونزهة المشتاقين صـ"360" ❫
🌱 قال رسول الله ﷺ: «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، سُبْحَانَ اللَّهِ الْعَظِيمِ» 📖 [رواه البخاري "6682" ومسلم "2694"]
❤2👍1
Photo, posted without a caption
📖 تفسير سورة النساء للشيخ الدكتور محمد بن عبد العزيز الخضيري حفظه الله 🌸 يأتي هذا التفسير ضمن دورة الأترجة القرآنية التي أُقيمت في جامع الراجحي ببريدة بين عامي 1431هـ و1433هـ، وتم خلالها تفسير القرآن الكريم كاملًا. وقد تناول الشيخ سورة النساء بأسلوب علمي ميسر، موضحًا معاني آياتها وأحكامها ومقاصدها، مع العناية بربطها بواقع المسلم وحياته. 🔗 رابط التفسير: https://www.koonoz.info/2026/06/Tafsir-Surah-An-Nisa-Mohamed-A…
🌱 قال رسول الله ﷺ: «لا تَزالُ طائِفةٌ مِن أُمَّتي قائِمةً بأمرِ اللهِ، لا يَضُرُّهم مَن خَذَلَهم أو خالَفَهم، حتَّى يَأتيَ أمرُ اللهِ وهم ظاهِرونَ على النَّاسِ.» 📚 ❪ رواه مسلم "1037" ❫
Showing the 12 most recent of 18 posts we hold for @koonoz_info. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“الكنوز الدعوية” (@koonoz_info), 588 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/koonoz_info.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.