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Channel

"قِندِيلُ السَّلَفِ"

@kunuu2025

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,221subscribers

+48 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002416700000
TypeChannel
Username@kunuu2025
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live11 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/kunuu2025

Growth

1,1731,2241,198.57 August 2026 — 1,173 subscribers7 August 2026 — 1,173 subscribers7 August 2026 — 1,176 subscribers10 August 2026 — 1,187 subscribers24 August 2026 — 1,193 subscribers27 August 2026 — 1,201 subscribers30 August 2026 — 1,210 subscribers1 September 2026 — 1,220 subscribers6 September 2026 — 1,224 subscribers11 September 2026 — 1,221 subscribers1,2217 August 202611 September 2026
10 measurements spanning 35 days, net +48. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,165–1,232 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 09:361,221-3
6 Sept 2026, 22:391,224+4
1 Sept 2026, 23:251,220+10
30 Aug 2026, 05:571,210+9
27 Aug 2026, 02:541,201+8
24 Aug 2026, 05:141,193+6
10 Aug 2026, 14:411,187+11
7 Aug 2026, 20:031,176+3
7 Aug 2026, 03:151,173no change
7 Aug 2026, 03:031,173first reading

Engagement

19 posts held, back to 3 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

184 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 41.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 58529755130767655887641.3%
custom 58504154634602465274222.8%
custom 58501921809954285463016.3%
custom 60037436140840607982614.1%
custom 585026421189195036463.26%
custom 600586629859089305842.17%

Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 184 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 3 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 02:16 UTC22 views4 reactionsread 7 August 2026

-كل جمعة تُذكّرنا بقربنا من الله، وبأن الوقت يمضي سريعًا، فاغتنمها بالذكر والدعاء، وقراءة الكهف، والصلاة على النبي 🌑. فربّ دعوةٍ في هذا اليوم تفتح لك أبواب الخير كلها وتذكّروا فضل هذا اليوم المبارك فلا تُضَيّعوه باللهو والغفلة، ولا تتركوا هذا الفضل العظيم يمرّ بين أيديكم وأنتم منشغلون بما لا ينفع. أكثروا من الذكر، وقراءة سورة الكهف، والصلاة على النبي 🌑، والدعاء في ساعته المباركة. فما أسرع انقضاء الجمعة، وما أعظم

custom 58502642118919503644

6 Aug 2026, 23:01 UTC55 views2 reactionsread 7 August 2026

╭ باب مختصر في آثار يوم الجمعة

custom 58502642118919503642

6 Aug 2026, 10:55 UTC160 views13 reactionsread 7 August 2026

تأخير الزواج بسبب التعليم ◈‏ السؤال: هناك عادة منتشرة وهي رفض الفتاة أو والدها الزواج ممن يخطبها لأجل أن تكمل تعليمها الثانوي أو الجامعي أو حتى لأجل أن تدرس لعدة سنوات ، فما حكم ذلك ، وما نصيحتك لمن يفعله فربما بلغ بعض الفتيات من الثلاثين أو أكثر بدون زواج ؟ ◈‏ الجواب: حكم ذلك أنه خلاف أمر النبي ﷺ ، فإن النبي ﷺ قال: «إذا أتاكم من ترضون خلقه ودينه فزوجوه».وقال ﷺ:« يا معشر الشباب من استطاع الباءة فليتزوج فإنه أغض للبصر

custom 585297551307676558812custom 58504154634602465271

6 Aug 2026, 09:58 UTC159 views9 reactionsread 7 August 2026
Photo

وصلتُ إلى فتاوى تعدد الزوجات، فتذكّرتُ أن مناهجنا الدراسية كانت تذكر شروطًا عديدة للتعدد لا أصل لها في الشريعة، والله المستعان.

custom 58529755130767655889

6 Aug 2026, 09:41 UTC156 views6 reactionsread 7 August 2026
Photo

حكم لبس الدبلة أو خاتم الزواج.

custom 58529755130767655886

6 Aug 2026, 09:24 UTC157 views9 reactionsread 7 August 2026
Photo

من أنفع الكتب التي اقتنيتها في باب الأحكام والفتاوى الشرعية،موسوعة تغني طالب العلم عن كثير من البحث، مرتبة وميسرة، ولا يكاد يخلو منها باب يحتاجه المسلم.

custom 58501921809954285469

6 Aug 2026, 08:03 UTC185 views17 reactionsread 7 August 2026

ڪَثر التَّواصُل بينَ طلَّاب العِلم منَ الرِّجال والنِّسَاء، حتَّى نشَأت ألفةٌ تُميت إنڪَار القَلب، ومَا هي إلَّا علاقَات محرَّمة مغلَّفَة بثَوبٍ دعويٍّ مزخرَف، ومن استهوى شيئًا، ڪَان أشدَّ النَّاس تَبريراً لَه حتَّى ينجلي عنه الغِطاء، فيبصر عِظم ما ڪَان فِيه.. فلا تُجرِّب نفسَك في مَواطِن الفتنَة، فالدَّعوة لا تبرِّر ڪثرَة الحَديث والتَّواصل بينَ الرِّجال والنِّساء، إذ ڪثيرًا مَا تنتَهي بأدنى غفلَة إلى مهلڪَة. وللن

custom 585041546346024652713custom 58529755130767655884

5 Aug 2026, 19:39 UTC155 views7 reactionsread 7 August 2026

◈‏ فالزم السبيل ﴿وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ﴾ [الأنعام: ١٥٣] . إن مما يلزم من حَثِّ الطَّلَبَةِ على منهجِ السَّلَفِ -رحمهم الله- دَفْعُهُمْ إلى مَعْرِفَةِ مَنْهَجِهِمْ، بِمُطَالَعَةِ الكُتُبِ المؤلَّفة في هذا ڪ(سير أعلام النبلاء) وغيره، حتى نَعْرِفَ طَرِيقَهُمْ ونَسْلُكَ ذلك المَنْهَجَ القَوْيمَ، أمَّا أن يُقَالَ: «اتَّبِعِ السَّلَفَ». ولا نَدْرِي ماذا يفعلون، فهذا نَقْصٌ بِلَا شَك

custom 58529755130767655884custom 58504154634602465273

5 Aug 2026, 16:29 UTC175 views8 reactionsread 7 August 2026
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إن التفقه في الدين من أجلِّ العبادات وأعظم أسباب الهداية، إذ لا يستقيم دين العبد إلا بالعلم الذي يميّز به بين الحلال والحرام، والحق والباطل. وقد أمر الله تعالى بسؤال أهل العلم عند الجهل، وجعل العلم سببًا للبصيرة في الدين، لأن العبادة لا تُقبل إلا إذا كانت مبنية على العلم والاتباع. فكلما ازداد المسلم علمًا بأحكام دينه كان أقرب إلى الاستقامة، وأبعد عن الزلل والوقوع في المخالفة، وكان ذلك من أعظم أسباب حفظ دينه وفوزه في

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5 Aug 2026, 14:46 UTC202 views12 reactionsread 7 August 2026
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حكم إلباس الصبي الثياب التي فيها صور لذوات الأرواح السؤال: وسئل الشيخ عن حكم إلباس الصبي الثياب التي فيها صور لذوات الأرواح ؟ الجواب: يقول أهل العلم : إنه يحرم إلباس الصبي ما يحرم إلباسه الكبير، وما كان فيه صور فإلباسه الكبير حرام، فيكون إلباسه الصغير حرامًا أيضا، وهو كذلك ، والذي ينبغي للمسلمين أن يقاطعوا مثل هذه الثياب وهذه الأحذية حتي لا يدخل علينا أهل الشر والفساد من هذه النواحي، وهي إذا قوطعت فلن يجدوا سبيلاً إ

custom 585041546346024652710custom 58529755130767655882

4 Aug 2026, 22:47 UTC197 views7 reactionsread 7 August 2026

https://t.me/qurany2026

custom 58529755130767655885custom 58504154634602465272

4 Aug 2026, 20:26 UTC229 views14 reactionsread 7 August 2026

"مَن أحسَّ بتقصيرٍ في قَولِهِ، أو عَملِهِ، أو حالِهِ، أو رِزقِهِ، أو تقلُّبِ قَلبٍ: فعلَيهِ بالتَّوحيدِ والاستِغفارِ"! - ابنُ تيميَّة رحمه الله.

custom 58529755130767655887custom 60037436140840607984custom 58504154634602465273

Showing the 12 most recent of 19 posts we hold for @kunuu2025. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“"قِندِيلُ السَّلَفِ"” (@kunuu2025), 1,221 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/kunuu2025.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.