Channel
@latbtis88
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,285subscribers
-65 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001135658271 |
|---|---|
| Type | Channel |
| Username | @latbtis88 |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/latbtis88 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 20:58 | 3,285 | -5 |
| 12 Sept 2026, 09:19 | 3,290 | -8 |
| 8 Sept 2026, 08:19 | 3,298 | -14 |
| 2 Sept 2026, 20:34 | 3,312 | -3 |
| 30 Aug 2026, 22:37 | 3,315 | -1 |
| 28 Aug 2026, 00:24 | 3,316 | -1 |
| 25 Aug 2026, 00:57 | 3,317 | -8 |
| 21 Aug 2026, 11:25 | 3,325 | -3 |
| 18 Aug 2026, 17:57 | 3,328 | -4 |
| 16 Aug 2026, 02:05 | 3,332 | -5 |
| 12 Aug 2026, 05:26 | 3,337 | -5 |
| 9 Aug 2026, 16:02 | 3,342 | -5 |
| 7 Aug 2026, 00:14 | 3,347 | -3 |
| 6 Aug 2026, 04:46 | 3,350 | no change |
| 6 Aug 2026, 04:29 | 3,350 | first reading |
22 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😍 | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
﷽ ﴿إن اللهَ وملائكته يصلّون على النَّبي يا أيها الّذين آمنوا صلّوا عليه وسلّموا تسليمًا﴾. ﻗﺎﻝ اﺑﻦ اﻟﻘﻴﻢ رَحِمه الله ُ وهو يتكلمُ عن خصائص يوم الجمعة: إﻧﻪ اﻟﻴﻮﻡُ اﻟﺬﻱ ﻳﺴﺘﺤﺐُ ﺃﻥ ﻳﺘﻔﺮﻍَ ﻓﻴﻪ ﻟﻠﻌﺒﺎﺩﺓِ، ﻭﻟﻪ ﻋﻠﻰ ﺳﺎﺋﺮِ اﻷﻳﺎﻡِ ﻣﺰﻳﺔٌ ﺑﺄﻧﻮاﻉٍ ﻣﻦ اﻟﻌﺒﺎﺩاﺕِ ﻭاﺟﺒﺔٌ ﻭﻣﺴﺘﺤﺒﺔٌ، ﻓﺎﻟﻠﻪُ ﺳﺒﺤﺎﻧﻪ ﺟﻌﻞَ ﻷﻫﻞِ ﻛﻞِّ ﻣﻠﺔٍ ﻳﻮﻣًﺎ ﻳﺘﻔﺮﻏﻮﻥَ ﻓﻴﻪ ﻟﻠﻌﺒﺎﺩﺓِ، ﻭﻳﺘﺨﻠﻮﻥَ ﻓﻴﻪ ﻋﻦ ﺃﺷﻐﺎﻝِ اﻟﺪُّﻧﻴﺎ، ﻓﻴﻮﻡُ اﻟﺠﻤﻌﺔِ ﻳﻮﻡُ ﻋﺒﺎﺩﺓٍ، ﻭﻫﻮ ﻓﻲ اﻷﻳﺎﻡِ ﻛﺸﻬﺮِ ﺭﻣﻀﺎﻥَ ﻓﻲ …
﴿إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾ أي: إنَّ الله تعالى يُثني على نبيِّه في الملأِ الأعلى، وملائِكته يُثنُون عليه ويدعُون له. ﴿يَا أَيُّهَا الَّذِينَ آَمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا﴾ أي: يا أيُّها الَّذين آمنوا ادعُوا الله بأن يُصلِّي على نبيِّه محمَّدٍ ﷺ، وحيُّوه تحيَّة الإسلامِ، فقولوا: السَّلامُ عليك أيُّها النَّبيُّ ورحمةُ الله وبركاتُه. قال ابنُ عثيمين رحمه الله في بيانِ م…
يقول الشَّيخ د. سليمان العيوني حفظه الله: "للضعيف في علوم اللغة: ١ - الاستعانة بالله، ودعاؤه التوفيق فيها. ٢ - قلة القراءة والسماع والتأمل في الكلام غير الفصيح، كالعاميات والأعجميات. ٣ - كثرة القراءة والاستماع والتأمل للكلام الفصيح، وحفظ نصوص منه، مع التأمل فيها، ومحاكاة أساليبها، وأقترح عليك: أ - القرآن الكريم، وهو رأس المال، وخاصة جزء (عمَّ). ب - الأحاديث الشريفة، وخاصة (الأربعون النووية). ج - معلقة عنترة …
Photo, posted without a caption
قال #ابن_القيم رحمه الله: فالقلبُ الغافلُ مأوى الشيطانِ؛ فإنه وسواسٌ خنَّاسٌ، قد التقمَ قلبَ الغافلِ يقرأُ عليه أنواعَ الوساوسِ والخيالاتِ الباطلةِ، فإذا تذكَّرَ وذكرَ اللهَ انجَمَع وانضمَّ وخَنَسَ وتضاءلَ لذكرِ الله، فهو دائمًا بين الوسوسةِ والخَنْسِ. 📚 مفتاح دار السعادة (1/311).
Photo, posted without a caption
#قرآن_كريم #المنشاوي
في التحذير من التصدر قبل التأهل: يقول أبو بكر الشبلي - رحمه الله -: "من تصدر قبل أوانه فقد تصدى لهوانه". وقال الإمام مالك - رحمه الله -: "ينبغي للمرء أن لا يتكلم إلا فيما أحاط به خيرًا، فقد كان رسول الله وهو إمام المسلمين وسيد العالمين يُسأل في الشيء، فما يجيب حتى يأتيه الوحي من السماء". وقال الإمام أبو حنيفة - رحمه الله -: "من طلب الرئاسة في غير حينه، لم يزل في ذل ما بقي، واللبيب من صان نفسه عن تعرضها لما يعد فيه…
😍1
قال #ابن_القيم رحمه الله: فأمراضُ القلوبِ أصعبُ من أمراضِ الأبدانِ؛ لأنَّ غايةَ مرضِ البدنِ أن يُفْضِي بصاحبه إلى الموت، وأمَّا مرضُ القلبِ فيُفْضِي بصاحبه إلى الشقاءِ الأبديِّ، ولا شفاءَ لهذا المرض إلا بالعلم. 📚 مفتاح دار السعادة (1/306)
Photo, posted without a caption
الشيطانُ صبورٌ جدًا؛ لأنكَ مشروع حياته، يتدرجُ معك تدرُّجًا لا تراه يكفيه أن يحرمَك في اليومَ تسبيحةً إلى أن يفرّغَ قلبَكَ من الدينِ ويملئهُ بما شاء.
فليس من شأن الدنيا أن تؤتي، وإن آتت فليس من أخلاقها أن تصفو! وإن صفت فليس من طبعها أن تدوم! - أبو حيّان التوحيدي.
Showing the 12 most recent of 22 posts we hold for @latbtis88. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“جميل إبراهيم أبو طه” (@latbtis88), 3,285 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/latbtis88.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.