25 Jul 2026, 18:43 UTC127 viewsread 8 August 2026
قال الله تعالى (والكاظمين الغيظ) قال ابن عباس رضي الله عنهما: "يريد الرجل يتناولك بلسانه ؛ وأنت تقدر أن تردَّ عليه فتكظم غيظك عنه، فلا تردُّ عليه شيئًا". [مكارم الأخلاق للطبراني ٥٤ ]
Channel
شَرِيعَتُهُ ﷻ.
@leoaalsona
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
667subscribers
-15 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001654936521 |
|---|---|
| Type | Channel |
| Username | @leoaalsona |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/leoaalsona |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 09:19 | 667 | +3 |
| 9 Sept 2026, 13:37 | 664 | -6 |
| 31 Aug 2026, 18:13 | 670 | -3 |
| 25 Aug 2026, 05:38 | 673 | -9 |
| 9 Aug 2026, 01:40 | 682 | no change |
| 8 Aug 2026, 11:32 | 682 | first reading |
Engagement
20 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 31s
- Average length
- 1m 31s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
9 Jul 2026, 07:31 UTC173 viewsread 8 August 2026
Photo
ولئن يعيش المرء جاهلًا بعد أن يعلم ما افترض الله عليه، خيرٌ من أن يُفتي بما لا يعلم. [( تاريخ أبي زرعة الدمشقي )]
6 Jul 2026, 10:24 UTC181 viewsread 8 August 2026
قال عبدالله بن عباس رضي الله عنهما : مَنْ تَغَنَّى أْغَنَاهُ اللهُ ، ومَنْ سَأَلَ النَّاسَ إِلْحَافًا ، فإِنَّمَا يَسْتَكْثِرُ من النار . [ ابن المنذر في التفسير١٦ ]
4 Jul 2026, 06:48 UTC202 viewsread 8 August 2026
ومَا رَأَيْتُ أَحَدًا أَحْسَنَ مِنْ نِسَاءٍ طَلَبْنَ الْعِلْمَ، فَكُنَّ أَدِيبَات عَاقِلَات فَقِيهَات. ابن الجوزي في 'أخبار النِّساء'.
29 Jun 2026, 20:03 UTC238 viewsread 8 August 2026
Video
Video, posted without a caption
25 Jun 2026, 19:14 UTC266 viewsread 8 August 2026
حدثنا أحمد، نا أبو بكر بن أبي الدنيا، نا محمد بن الحسين؛ قال: قال عتبة بن الوليد: كانت امرأة من التابعين تقول في سجودها: سبحانك! ما أضيق الطريق على من لم تكن دليله، سبحانك! ما أوحش الطريق على من لم تكن أنيسه. المجالسة وجواهر العلم (1643)
15 Jun 2026, 14:19 UTC273 viewsread 8 August 2026
وإذا الشدائدُ أقبلتْ بجنودِهَا والدهرُ من بعد المسرّةِ أوجعَكْ لا ترجُ شيئًا من أخٍ أو صاحبٍ أرأيتَ ظلَّكَ في الظلامِ مشى معَكْ؟
10 Jun 2026, 00:25 UTC295 viewsread 8 August 2026
Photo
قال مالك بن دينار : "يا حملة القرآن؛ ماذا زرع القرآن في قلوبكم ؟! فإن القرآن ربيعُ المؤمن كما أن الغيث ربيع الأرض .." - حلية الأولياء
9 Jun 2026, 14:01 UTC271 viewsread 8 August 2026
للعرب مِن شدَّة الْغَيرة مَا لَا يُوجد عِند غَيرِهم.. قَالَ الشيخ الشنقيطي رحمه الله: مِن أَسَالِيبِ اللُّغَةِ العَربِيَّةِ الَّتِي نَزلَ بِهَا الْقُرْآنُ أَنَّ زَوْجَةَ الرَّجُلِ يُطْلَقُ عَلَيْهَا اسْمُ الْأَهلِ، وَبِاعْتِبَارِ لَفْظِ الْأَهْلِ تُخَاطَبُ مُخَاطَبَةَ الجَمْعِ المُذَكَّرِ، وَمِنْهُ قَوْلُهُ تَعَالَى فِي مُوسَى عليه السلام: {فَقَالَ لِأَهْلِهِ امْكُثُوا}، وَقَوْلُهُ: {سَآتِيكُمْ} وَقَوْلُهُ: {لَعَلّ…
8 Jun 2026, 20:07 UTC265 viewsread 8 August 2026
- حدّثنا أبو جعفرٍ، حدَّثنا ابنُ عَائشة عُبيدُ اللّٰه قال: حدَّثنا حمَّادُ بن سَلَمَةَ: " جاء سيبويه مَعَ قومٍ يكتبون شيئًا من الحديث، فكان فيما أمليتُ ذِكرُ الصَّفا عن رسولِ اللّٰه عليه وسلم فقُلتُ: «صعِدَ رسول اللّٰه عليه وسلم الصَّفا» وهو الَّذي كان يستملُّ فقال: "صعِدَ رسول اللّٰه عليه وسلم الصَّفاء". فقلتُ: يا فارسيٌّ لا تقلِ الصَّفاء؛ لأنَّ الصَّفا مقصورٌ. فلمّا فرغَ من مجلسهِ كَسَرَ القلَمَ، وقَالَ: « لا أكت…
7 Jun 2026, 17:57 UTC235 viewsread 8 August 2026
قوة النفوس أحق بالمدح من قوة البدن، وهو أن يملك نفسه عند الغضب، كما قيل لبعض سادات العرب: ما بال عبيدكم أصبر منكم عند الحرب وعلى الأعمال؟ قال: هم أصبر أجسادًا، ونحن أصبر نفوسًا. ابن تيمية | مجموع الفتاوى (٢٨١/١٨)
5 Jun 2026, 01:06 UTC252 viewsread 8 August 2026
دلالة القياس الصحيح توافق دلالة النص، فكل قياس خالف دلالة النص فهو قياس فاسد، ولا يوجد نص يخالف قياسًا صحيحًا، كما لا يوجد معقول صريح يخالف المنقول الصحيح. ابن تيمية | مجموع الفتاوى (٢٨٨/١٩).
Showing the 12 most recent of 20 posts we hold for @leoaalsona. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
📣🌸بث حلقات المعلمة أم عُبيدة🌸📣
@omobaida994 · 86,958
Telegram ranks this channel #43 of 89 here — alongside 88 others — read 17 August 2026
@omobaida994 · 86,958
Telegram ranks this channel #43 of 89 here — alongside 88 others — read 17 August 2026
عَابِرُونَ وَالدُّنْيَا لَيْسَتْ لَنَا
@aberoon · 41,066
Telegram ranks this channel #45 of 81 here — alongside 80 others — read 29 August 2026
@aberoon · 41,066
Telegram ranks this channel #45 of 81 here — alongside 80 others — read 29 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“شَرِيعَتُهُ ﷻ.” (@leoaalsona), 667 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/leoaalsona.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.