Photo, posted without a caption
🙏9

Channel
@leveilduLys
On this record: Topic · Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,543subscribers
+6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001593257463 |
|---|---|
| Type | Channel |
| Username | @leveilduLys |
| Created | 4 September 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/leveilduLys |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 04:16 | 2,543 | -1 |
| 12 Sept 2026, 20:01 | 2,544 | +1 |
| 9 Sept 2026, 06:38 | 2,543 | +3 |
| 4 Sept 2026, 04:19 | 2,540 | -3 |
| 31 Aug 2026, 08:04 | 2,543 | -8 |
| 25 Aug 2026, 05:26 | 2,551 | -3 |
| 22 Aug 2026, 11:23 | 2,554 | +2 |
| 19 Aug 2026, 04:11 | 2,552 | +7 |
| 16 Aug 2026, 14:06 | 2,545 | +7 |
| 6 Aug 2026, 12:24 | 2,538 | +1 |
| 6 Aug 2026, 11:16 | 2,537 | no change |
| 6 Aug 2026, 09:54 | 2,537 | first reading |
27 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 27 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
254 reactions across 24 posts, in 12 distinct kinds. The most used accounts for 38.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 98 | 38.6% | |
| 👍 | 60 | 23.6% | |
| ❤ | 23 | 9.06% | |
| 😱 | 16 | 6.30% | |
| 💯 | 14 | 5.51% | |
| 🤬 | 13 | 5.12% | |
| 😢 | 12 | 4.72% | |
| 🔥 | 11 | 4.33% | |
| 👌 | 3 | 1.18% | |
| 🤔 | 2 | 0.787% | |
| 👎 | 1 | 0.394% | |
| 🕊 | 1 | 0.394% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 25 of the 27 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 254 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 27 most recent posts we hold, published 31 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
🙏9
7 Août : Saint Gaétan de Thienne, fondateur des Théatins (1480-1547) Saint Gaétan, né à Vicence, de race illustre, fut consacré à Marie dès le sein de sa mère, puis ensuite à sa naissance. On lui donna le nom de Gaétan, pour conserver un célèbre nom familial; mais on y ajouta le nom de Marie, pour marquer sa consécration à la Reine du Ciel. Gaétan de Sainte-Marie montra de bonne heure un grand amour pour les pauvre…
✝️ 7 août: Saint Gaétan de Thienne, Fondateur des Théatins (1480-1547) http://liguesaintamedee.ch/saints-aout.html#StGaetan t.me/SaintAmedee 🙏🏻🕊
« Supposons deux athlètes qui doivent combattre un adversaire, dont l’un est très entraîné et plein d’ardeur, l’autre négligent et vautré dans la facilité ; si l’on supprime le combat, qui est lésé ? Le bon athlète… Donc si Dieu laisse le diable, c’est pour ne pas priver les bons d’un combat victorieux. » Saint Jean Chrysostome L'impuissance du diable, homélie I, 2
🙏9🕊1
« L’obstacle à l’action fait avancer l’action. Ce qui se dresse en travers du chemin devient le chemin. » - Marc Aurèle (121 - 180), Empereur & Philosophe Romain, Pensées pour moi-même. @archiveskadosh
👍3
✝️ 6 août 1875: assassinat du très catholique Président de l'Équateur, Gabriel García Moreno, promoteur du règne social de NSJC. "Dios no muere." t.me/SaintAmedee 🙏🏻🕊
🙏13
Réflexion Morale : Les aspirations de notre âme vers le bonheur nous font partout rechercher les délices du Thabor, et, comme l'apôtre, dès ici bas nous les voudrions permanentes ; mais hélas, elle ne peuvent être que passagères. N'en soyons point étonnés, car la vie de l'homme sur terre, dit l'Esprit Saint, est une épreuve.
🙏11
Il est l'heure de prendre quelques jours de repos, je kroive. Nozidées avancent. Nous nous retrouverons donc courant septembre ! Que Dieu vous garde 🙏🏻
🙏11👍3👎1
« La République, c’est comme la syphilis…quand on l’attrape, soit on se fait sauter le caisson, soit on vit avec. » Maréchal Lyautey
❤7💯6👍1
✝️ Avec le Rosaire, Saint Dominique a converti les pécheurs par centaines de milliers. Cette dévotion est toujours efficace: aimons donc à égrener pieusement chaque jour notre chapelet. t.me/SaintAmedee 🙏🏻🕊
❤6🙏3
👆 L'humanisme de 1789 (4) : viols et meurtres d'enfants en Vendée... 👁 « Les délits ne se sont pas bornés au pillage, ajoute Lequenio. Le viol et la barbarie la plus outrée se sont représentés dans tous les coins. On a vu des militaires républicains violer des femmes rebelles sur des pierres amoncelées le long des grandes routes et les fusiller et les poignarder en sortant de leurs bras; on en a vu d'autres porter d…
🤬10🔥3😢2👍1
👆 L'humanisme de 1789 (1) : l'exemple concret de Pinard, membre du comité révolutionnaire... 👁 « Membre du comité révolutionnaire (de Nantes), à la tête d'un détachement de Mulâtres, il parcourt les campagnes et sème l'effroi. A son nom les femmes fuient : elles savent que cet homme s'est déclaré leur ennemi. C'est à elles qu'il a juré une guerre à mort. Les charmes de la jeunesse n'ont aucune prise sur son âme fér…
😱6🔥3👍1😢1
Showing the 12 most recent of 27 posts we hold for @leveilduLys. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“L'éveil du Lys ⚜” (@leveilduLys), 2,543 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/leveilduLys.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.