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Telegram profile photo for السُنَّة وَالاثَرّ .

Channel

السُنَّة وَالاثَرّ .

@li6il9

On this record: Growth · Engagement · Posts · Citations · Cite this entry

93subscribers

+3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003501780130
TypeChannel
Username@li6il9
CreatedBetween 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live3 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 3 September 2026
On Telegramt.me/li6il9

Growth

8993917 August 2026 — 90 subscribers9 August 2026 — 90 subscribers14 August 2026 — 89 subscribers20 August 2026 — 92 subscribers27 August 2026 — 91 subscribers3 September 2026 — 93 subscribers7 August 20263 September 2026
6 measurements spanning 26 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 88–94 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Sept 2026, 01:0893+2
27 Aug 2026, 18:5391-1
20 Aug 2026, 16:4292+3
14 Aug 2026, 14:1489-1
9 Aug 2026, 14:3290no change
7 Aug 2026, 18:0090first reading

Engagement

20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

8 Aug 2026, 09:43 UTC79 viewsread 9 August 2026

من أقدمِ خُطط طلبِ العلمِ في أربع كلمات سُئل الإمام الشعبيُّ: بمَ أدركتَ هذا العلم؟ قال: «بنفي الاعتماد، والسَّيْر في البلاد، وصبْرٍ كصبر الحمارِ، وبُكُورٍ كبُكُور الغرابِ». فما زالت الخطةُ ناجعةً من زمن الإمام الشعبيِّ إلى يومنا، لا تتبدّل بتبدُّل الأزمان ولا تُستثنى منها الأعصار؛ لا يحيد عنها طالبُ علمٍ إلا حادَ عنه العلمُ، ولا يتركها إلا فاته الوصولُ؛ فالطريقُ واحدةٌ والشرطُ واحد، وإنما يتفاوت السالكون. سير أعلا…

7 Aug 2026, 15:19 UTC30 viewsread 9 August 2026

وقال الخلال: أخبرنا محمد بن أصرم المزني، قال: حضرتُ أحمدَ بن حنبل، فقال له العباس الهمداني: إني ربما رددتُ عليهم. فقال أحمد: لا ينبغي الجدال . ودخل أحمد المسجد فصلّى فلما انفتل قال: أنت عباس؟ قال: نعم. قال: اتق الله، ولا ينبغي أن تنصب نفسك، وتشتهر بالكلام، ولا بوضع الكتب، لو كان هذا خيراً لتقدّمنا فيه الصحابة. ما رأيت شيئاً من هذه الكتب، وهذه كلها بدعة . قال: مقبولة منك يا أبا عبد الله، أستغفر الله وأتوب إليه. إني…

7 Aug 2026, 09:57 UTC24 viewsread 9 August 2026

• قال الإمام ابن حزم : " وفي الصلاة على النبي ﷺ فضلٌ عظيم، لا يزهد فيه إلا محروم! وصح عن النبي ﷺ أنَّ من صلى عليه واحدة صلى الله عليه عشرًا " • قال الإمام ابن الجوزي: " إذا أراد الله بعبده خيرًا يسر لسانه للصلاة على محمد ﷺ". اللَّهُمَّ صَلِّ وسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍﷺ وَعَلَى آلِهِ وصَحْبِهِ وَسَلِّمْﷺ

6 Aug 2026, 13:55 UTC41 viewsread 9 August 2026

‏الأصل في البشرية هو التديّن وليس اللادينية، والأصل في البشرية هو التوحيد لا الشرك، يدل على هذا قوله تعالى: ﴿كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ﴾. جاء عن ابن عباس رضي الله عنهما بإسناد صحيح كما عند الحاكم في «المستدرك» والطبري وغيرهما أنه قال في تفسير هذه الآية: "كان بين نوح وآدم عشرة قرون، كلهم على شريعة من الحق فاختلفوا، فبعَث الله النبيين مبشرين ومنذرين". وكذ…

6 Aug 2026, 13:44 UTCviews —

السُنَّة وَالاثَرّ . pinned «قالَ الشَّيخُ عَلِيُّ المَدْخَلِيُّ -حَفِظَهُ اللهُ-: «عِنْدَما تَكُونُ عِنْدَكَ قَناةٌ، هٰذِهِ القَناةُ فِي أَيِّ وَسِيلَةٍ مِنْ وَسائِلِ التَّواصُلِ، فَابْثُثْ هٰذا العِلْمَ وَانْشُرْهُ، وَاجْعَلِ النَّاسَ يَسْتَفِيدُونَ كَما اسْتَفَدْتَ، وَأَحْبِبْ لِغَيْرِكَ…»

6 Aug 2026, 13:44 UTC124 viewsread 9 August 2026

قالَ الشَّيخُ عَلِيُّ المَدْخَلِيُّ -حَفِظَهُ اللهُ-: «عِنْدَما تَكُونُ عِنْدَكَ قَناةٌ، هٰذِهِ القَناةُ فِي أَيِّ وَسِيلَةٍ مِنْ وَسائِلِ التَّواصُلِ، فَابْثُثْ هٰذا العِلْمَ وَانْشُرْهُ، وَاجْعَلِ النَّاسَ يَسْتَفِيدُونَ كَما اسْتَفَدْتَ، وَأَحْبِبْ لِغَيْرِكَ ما تُحِبُّ لِنَفْسِكَ، هٰكَذا المُؤْمِنُ يُحِبُّ لِأَخِيهِ ما يُحِبُّ لِنَفْسِهِ. ثُمَّ انْظُرْ: مَنْ يَقْرَأُ، وَمَنْ يُطَبِّقُ، كَمْ لَكَ مِنَ الأُجُورِ …

Showing the 12 most recent of 20 posts we hold for @li6il9. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

المحجة البيضاء
@Taeboon · 40,4362 posts

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

ـ𓂆ـغٌ .
@CaLm3lIa · 721 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.

“السُنَّة وَالاثَرّ .” (@li6il9), 93 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/li6il9.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.