Channel
@m_alhadith
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
218subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001818139228 |
|---|---|
| Type | Channel |
| Username | @m_alhadith |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 3 September 2026 |
| On Telegram | t.me/m_alhadith |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Aug 2026, 15:38 | 218 | -1 |
| 8 Aug 2026, 10:35 | 219 | no change |
| 7 Aug 2026, 14:01 | 219 | first reading |
20 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
37 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 45.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 45.9% | |
| 🕊 | 15 | 40.5% | |
| 👍 | 3 | 8.11% | |
| 🔥 | 2 | 5.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 April 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الكافي: مُحَمَّدُ بْنُ يَحْيَی عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ صَفْوَانَ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ اَلْحَجَّاجِ قَالَ: سَأَلْتُهُ عَنِ اَلصَّرْفِ فَقُلْتُ لَهُ اَلرِّفْقَةُ رُبَّمَا عَجِلَتْ فَخَرَجَتْ فَلَمْ نَقْدِرْ عَلَی اَلدِّمَشْقِيَّةِ وَ اَلْبَصْرِيَّةِ وَ إِنَّمَا تَجُوزُ بِسَابُورَ اَلدِّمَشْقِيَّةُ وَ اَلْبَصْرِيَّةُ فَقَالَ وَ مَا اَلرِّفْقَةُ فَقُلْتُ اَلْقَوْمُ يَتَرَافَقُونَ وَ يَجْتَمِعُونَ…
❤1
الكافي: عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ اَلْحَلَبِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ اِبْتَاعَ مِنْ رَجُلٍ بِدِينَارٍ فَأَخَذَ بِنِصْفِهِ بَيْعاً وَ بِنِصْفِهِ وَرِقاً قَالَ لاَ بَأْسَ بِهِ وَ سَأَلْتُهُ هَلْ يَصْلُحُ أَنْ يَأْخُذَ بِنِصْفِهِ وَرِقاً أَوْ بَيْعاً وَ يَتْرُكَ نِصْفَهُ حَتَّی يَأْتِيَ بَعْدُ فَيَأْخُذَ بِهِ وَ…
❤1
الكافي: أَبُو عَلِيٍّ اَلْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اَلْجَبَّارِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ اَلْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَی عَنِ اِبْنِ مُسْكَانَ عَنِ اَلْحَلَبِيِّ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: كَانَ أَبِي عَلَيْهِ اَلسَّلاَمُ يُفْتِي وَ كَانَ يَتَّقِي وَ نَحْنُ نَخَافُ فِي صَيْدِ اَلْبُزَاةِ وَ اَلصُّقُورِ وَ أَمَّا اَلْآنَ فَإِنَّا لاَ…
❤4
الوسائل: مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عَنْ مُحَمَّدِ بْنِ يَحْيَی عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَی عَنْ حَرِيزٍ عَنِ اَلْفُضَيْلِ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ اَلَّذِينَ هُمْ عَلیٰ صَلاٰتِهِمْ يُحٰافِظُونَ قَالَ هِيَ اَلْفَرِيضَةُ قُلْتُ اَلَّذِينَ هُمْ عَلیٰ صَلاٰتِهِمْ دٰائِمُونَ…
❤3
الكافي: عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اَلْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ أَبِي اَلْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ قَالَ: كُنَّا عِنْدَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ مَعَنَا بَعْضُ أَصْحَابِ اَلْأَمْوَالِ فَذَكَرُوا اَلزَّكَاةَ فَقَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنَّ اَلزَّكَاةَ لَيْسَ يُحْمَدُ بِهَا صَاحِبُهَا وَ إِنَّمَا هُوَ شَيْءٌ ظَاهِرٌ إِنَّم…
الكافي: عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَی عَنِ اِبْنِ مَحْبُوبٍ عَنْ عَبَّادِ بْنِ صُهَيْبٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ: لاَ بَأْسَ بِالنَّظَرِ إِلَی رُءُوسِ أَهْلِ اَلتِّهَامَةِ وَ اَلْأَعْرَابِ وَ أَهْلِ اَلسَّوَادِ وَ اَلْعُلُوجِ لِأَنَّهُمْ إِذَا نُهُوا لاَ يَنْتَهُونَ قَالَ وَ اَلْمَجْنُونَةِ وَ اَلْمَغْلُوبَةِ عَلَی عَقْلِهَا وَ لاَ بَأْ…
🕊1
التهذيب: عَنِ اِبْنِ سِنَانٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَشْتَرِي اَلدَّابَّةَ أَوِ اَلْعَبْدَ وَ يَشْتَرِطُ إِلَی يَوْمٍ أَوْ يَوْمَيْنِ فَيَمُوتُ اَلْعَبْدُ أَوِ اَلدَّابَّةُ وَ يُحْدِثُ فِيهِ اَلْحَدَثَ عَلَی مَنْ ضَمَانُ ذَلِكَ فَقَالَ «عَلَی اَلْبَائِعِ حَتَّی يَنْقَضِيَ اَلشَّرْطُ ثَلاَثَةَ أَيَّامٍ وَ يَصِيرَ اَلْمَبِيعُ لِلْمُشْتَرِي شَرَطَ لَهُ اَلْبَائِعُ …
🕊1
الوسائل: وَ بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَی عَنْ مُحَمَّدِ بْنِ يَحْيَی عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ : أَنَّهُ رُفِعَ إِلَی أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ وُجِدَ تَحْتَ فِرَاشِ اِمْرَأَةٍ فِي بَيْتِهَا فَقَالَ هَلْ رَأَيْتُمْ غَيْرَ ذَلِكَ قَالُوا لاَ قَالَ فَانْطَلِقُوا بِهِ إِلَی مَخْرُأَةٍ فَمَرِّغُوهُ عَلَيْهَا ظَهْرا…
❤1🕊1
الوسائل: عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اَلنَّوْفَلِيِّ عَنِ اَلسَّكُونِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : أَنَّ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ أَلْقَی صِبْيَانُ اَلْكُتَّابِ أَلْوَاحَهُمْ بَيْنَ يَدَيْهِ لِيَخِيرَ بَيْنَهُمْ فَقَالَ أَمَا إِنَّهَا حُكُومَةٌ وَ اَلْجَوْرُ فِيهَا كَالْجَوْرِ فِي اَلْحُكْمِ أَبْلِغُوا مُعَلِّمَكُمْ إِنْ ضَرَبَكُمْ فَوْقَ ثَلاَثِ ضَرَب…
❤1🕊1
الكافي: مُحَمَّدُ بْنُ يَحْيَی عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنِ اَلْحَسَنِ بْنِ اَلْجَهْمِ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : مَا يَقِفُ أَحَدٌ عَلَی تِلْكَ اَلْجِبَالِ بَرٌّ وَ لاَ فَاجِرٌ إِلاَّ اِسْتَجَابَ اَللَّهُ لَهُ فَأَمَّا اَلْبَرُّ فَيُسْتَجَابُ لَهُ فِي آخِرَتِهِ وَ دُنْيَاهُ وَ أَمَّا اَلْفَاجِرُ فَيُسْتَجَ…
🕊1
الكافي: مُحَمَّدُ بْنُ يَحْيَی عَنِ اَلْعَمْرَكِيِّ بْنِ عَلِيٍّ اَلنَّيْسَابُورِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ مُسْلِمٍ تَنَصَّرَ قَالَ يُقْتَلُ وَ لاَ يُسْتَتَابُ قُلْتُ فَنَصْرَانِيٌّ أَسْلَمَ ثُمَّ اِرْتَدَّ عَنِ اَلْإِسْلاَمِ قَالَ يُسْتَتَابُ فَإِنْ رَجَعَ وَ إِلاَّ قُتِلَ.
❤1🔥1🕊1
التهذيب: اَلْحُسَيْنُ بْنُ سَعِيدٍ قَالَ قَرَأْتُ بِخَطِّ رَجُلٍ إِلَی أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : رَجُلٌ وُلِدَ عَلَی اَلْإِسْلاَمِ ثُمَّ كَفَرَ وَ أَشْرَكَ وَ خَرَجَ عَنِ اَلْإِسْلاَمِ هَلْ يُسْتَتَابُ أَوْ يُقْتَلُ وَ لاَ يُسْتَتَابُ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ «يُقْتَلُ».
❤1🔥1🕊1
Showing the 12 most recent of 20 posts we hold for @m_alhadith. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.
“المعتبر من كتب الحديث” (@m_alhadith), 218 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/m_alhadith.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.