Channel
@madalcamiran
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
476subscribers
-3 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001861499922 |
|---|---|
| Type | Channel |
| Username | @madalcamiran |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/madalcamiran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 18:58 | 476 | -3 |
| 8 Sept 2026, 11:20 | 479 | -2 |
| 29 Aug 2026, 12:04 | 481 | +4 |
| 23 Aug 2026, 12:44 | 477 | -2 |
| 8 Aug 2026, 04:34 | 479 | no change |
| 8 Aug 2026, 03:45 | 479 | first reading |
20 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
30 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 83.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 83.3% | |
| 👏 | 3 | 10.0% | |
| 🥰 | 2 | 6.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«فَالغِنَاءُ عِنْدَ السَّلَفِ الصَّالِحِ كَانَ مِنْ شَأْنِ النِّسَاءِ لَا غَيْرَ، وَكَانُوا يُسَمُّونَ مَنْ يَتَعَاطَاهُ: مُخَنَّثاً عِيَاذاً بِاللهِ، وَقَدْ لَعَنَ النَّبِيُّ ﷺ: «المُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ» البُخَارِيُّ. قَالَ المُبَارَكْفُورِيُّ فِي «تُحْفَةِ الأَحْوَذِيِّ» (4/ 178): «وَكَذَلِكَ الغِنَاءُ المُبَاحُ فِي العُرْسِ مُخْتَصٌّ بِالنِّسَاءِ، فَلَا يَجُوزُ لِلرِّجَالِ». وَقَالَ أَصْبَ…
❤3
قالَ أبو بكرٍ الدِّمْياطيّ الشافعيّ: الغِنَاءُ مِنْ شِعَارِ النِّسَاءِ. ينظُر📕: «إِعَانَةُ الطَّالِبِينَ»، صـ{١٣٣/١}. https://t.me/madalcamiran.
❤2
كانَ الإِمَامُ النَّوَوِيُّ يُلَقَّبُ بِـ: مُحْيِي الدِّينِ، وَكَانَ يَكْرَهُ هَذَا اللَّقَبَ؛ تَوَاضُعًا للهِ، وَقَالَ: «لَا أَجْعَلُ فِي حِلٍّ مَنْ لَقَّبَنِي بِمُحْيِي الدِّينِ». ذَكَرَهُ السَّخَاوِيُّ فِي «الْمَنْهَلِ الْعَذْبِ الرَّوِيِّ» صـ{٤}.
❤2
🌐واعلم أنَّ (رُبَّ) لا تجر إلَّا بشروط خمسة: الأول: أن تكون مصدَّرة في أول الكلام. والثاني: أن يكون مجرورها نكرة. والثالث: أن تكون النكرة موصوفة. والرابع: أن يكون عاملها مؤخراً. والخامس: أن يكون عاملها فعلاً ماضياً. كما جمعها بعضهم في بيتَيْن: خَلِيــلَيَّ لِلتَّكْثِـــيـرِ (رُبَّ) كَثِيــرَةٌ وَجَــــاءَتْ لِتَـقْلِيـــلٍ وَلَكِنَّـهُ يَقِـلّْ وَتَصْدِيـرُهَا شَرْطٌ وَتَأْخِيرُ عَامِـلٍ وَتَنْكِيـرُ مَجْــرُورٍ…
❤1
🔰أقسام حروف الجر 🔴حروف الجر على ثلاثة أقسام: ١- أصلي، وهو ما يحتاج إلى متعلق، وهو ما لا يستغنى عنه معنى ولا إعرابا، نحو :كتبت بالقلم. ٢- زائد، وهو ما يستغنى عنه إعرابا، ولا يحتاج إلى متعلق، ولا يستغنى عنه معنى، لأنه إنما جيء به لتوكيد مضمون الكلام، نحو: ما جاءنا من أحد، ونحو: ليس محمد بناجح. ٣- شبيه بالزائد، وهو ما لا يمكن الاستغناء عنه لفظا ولا معنى، غير أنه لا يحتاج إلى متعلق، وهو خمسة أحرف: (رُبَّ، وخلا، وعدا،…
❤1
Sida dhaqaale loo sameeyo Qaybta 1aad https://youtu.be/mGqhyb70ui8?si=Ezwkx-Tq8qInh-lr.
🥰2
📌أقسام الرزق والرزق ينقسم من حيث تكوينه إلى قسمين: ۞ القسم الأول: رزق دنيوي وهو على نوعين: النوع الأول: الرزق العام: وهو ما كان للبر والفاجر، كالطعام والشراب والكساء والعطاء والمطر، فإن ذلك يكون للبر والفاجر سواسية إذ أن خالقهم ورازقهم ومعطيهم واحد وهو الله – سُبْحَانَهُ وَتَعَالَى –. النوع الثاني: الرزق الخاص: وهو الذي بمعنى الهداية والتوفيق والإرشاد للصراط المستقيم طريق النجاة، ولا يكون هذا إلا لعباد الله المتق…
❤2
🔰أَنْوَاعُ الرِّزْقِ ذَكَرَ ابْنُ الْجَوْزِيِّ -رَحِمَهُ اللَّهُ- عَشْرَةَ مَعَانٍ لِلرِّزْقِ فَقَالَ: ذَكَرَ أَهْلُ التَّفْسِيرِ أَنَّ الرِّزْقَ فِي الْقُرْآنِ عَلَى عَشَرَةِ أَوْجُهٍ: أحدها: الْعَطَاء، وَمِنْهُ قَوْلُه تَعَالَى فِي الْبَقَرَةِ: ﴿وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ﴾. وَالثَّانِي: الطَّعَام، وَمِنْهُ قَوْلُه تَعَالَى فِي الْبَقَرَةِ: ﴿كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا﴾ أَي: أُطْعِمُوا.…
❤2
📕فائدة حديثية. قول بعض الأئمة: أصح حديث في هذا الباب حديث كذا، لا يعني أن يكون الحديث صحيحا. فإنهم يقولون: هذا أصح ما جاء في الباب، وإن كان ضعيفا. ومرادهم: أرجحه وأقله ضعفا، ويكون بقية ما في الباب أشد ضعفا. ينظر: «الأذكار» للنووي، صـ{١٨٦} و«تدريب الراوي» للسيوطي، صـ{٩١/١}. #منقول.
🔰خلاصة القول في حكم خدمة الزوجة لزوجها بين الفقهاء. لا خلاف بين الفقهاء في مشروعية خدمة الزوجة لزوجها في بيت الزوجية، ونقل بعض العلماء الإجماع في ذلك. 🟣واختلفوا هل يجب ذلك عليها أم لا على قولين: القول الأول: أن خدمة الزوجة لزوجها ليست واجبة عليها، ولكن الأولى لها خدمته بما جرت العادة به، وإليه ذهب جمهور الفقهاء من الشافعية والحنابلة وبعض المالكية. القول الثاني: أن المرأة يجب عليها خدمة زوجها وإليه ذهب الحنفية وجمهور…
❤2
🔰فَائِـدَةٌ: الْعُقُودُ نَوْعَانِ أَحَدُهُمَا: مَا يَنْفَرِدُ بِهِ الْعَاقِدُ، وَهُوَ ثَمَانِيَةٌ: النَّذْرُ، وَالْيَمِينُ، وَالطَّلَاقُ، وَالْعِتْقُ، وَالْعِدَّةُ، وَالْحَجُّ، وَالْعُمْرَةُ، وَالصَّلَاةُ غَيْرَ الْجُمُعَةِ. وَثَانِيهِمَا: مَا لَا بُدَّ فِيهِ مِنْ طَرَفَيْنِ، وَهُوَ ثَلَاثَةُ أَقْسَامٍ: الْأَوَّلُ: جَائِزٌ مِنَ الطَّرَفَيْنِ، وَهُوَ ثَمَانِيَةٌ: الشَّرِكَةُ، وَالْوَكَالَةُ، وَالْقِرَاضُ، وَالْوَد…
❤2
ذكرَ النَّوويُّ في المنهاجِ.
👏3
Showing the 12 most recent of 20 posts we hold for @madalcamiran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“كُـنّاْشَـةُ عَبْـدالْحَـكِيـم بــن نُـور” (@madalcamiran), 476 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/madalcamiran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.