Channel
@mahdimylo
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
630subscribers
+16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001157914709 |
|---|---|
| Type | Channel |
| Username | @mahdimylo |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/mahdimylo |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 14:41 | 630 | -5 |
| 5 Sept 2026, 00:55 | 635 | -1 |
| 27 Aug 2026, 15:04 | 636 | +9 |
| 20 Aug 2026, 19:34 | 627 | +5 |
| 14 Aug 2026, 12:17 | 622 | +4 |
| 7 Aug 2026, 13:32 | 618 | +4 |
| 6 Aug 2026, 17:46 | 614 | no change |
| 6 Aug 2026, 16:39 | 614 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
118 reactions across 19 posts, in 9 distinct kinds. The most used accounts for 33.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 39 | 33.1% | |
| 💔 | 36 | 30.5% | |
| ❤🔥 | 34 | 28.8% | |
| 😭 | 4 | 3.39% | |
| 🍓 | 1 | 0.847% | |
| 💘 | 1 | 0.847% | |
| 💯 | 1 | 0.847% | |
| 🔥 | 1 | 0.847% | |
| 😢 | 1 | 0.847% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 118 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن أبي جعفر (عليه السلام) أنه سئل عن يوم الجمعة وليلتها فقال: ليلتها غراء ويومها أزهر وليس على الارض يوم تغرب فيه الشمس أكثر معتقا من النار من يوم الجمعة، فمن مات يوم الجمعة عارفا بحق أهل البيت كتب له براءة من النار وبراءة من عذاب القبر، ومن مات ليلة الجمعة اعتق من النار. 📚الكافي ج٣ ص٤١٥
❤🔥3
عن أبي عبدالله (عليه السلام) قال: من مات ليلة الجمعة عارفا بحقنا عتق من النار وكتب له براءة من عذاب القبر . 📚دعائم الاسلام ج١٨ ص٧٤٧
❤🔥2🍓1
عن عبد الله بن غالب قال: دخلت على أبي عبد الله (عليه السلام) فأنشدته مرثية الحسين بن علي عليهما السلام فلما انتهيت إلى هذا الموضع: لـبـلـيـة تـسـقـوا حُـسَـيـنـاً بـمـسـقـاة الـثـرى غـيـر الـتـراب صاحت باكية من وراء الستر يا أبتاه . 📚كامل الزيارات ص١٠٥
💔5❤1
أَأَسبَلَتَ دَمَعَ العَينِ بِالعَبَرَاتِ وَبِتَّ تُقاسي شِدَّةَ الزَفَراتِ وَتَبكي لِآثارٍ لِآلِ مُحَمَّدٍ فَقَد ضاقَ مِنكَ الصَدرُ بِالحَسَراتِ أَلا فَاِبكِهِم حَقّاً وَأَجرِ عَلَيهِمُ عُيوناً لِرَيبِ الدَهرِ مُنسَكِباتِ ولَا تَنسَ فِي يَومِ الطُفوفِ مُصابَهُم وَداهِيَةً مِن أَعظَمِ النَكَباتِ وَصَلّي عَلى روحِ الحُسَينِ وَجِسمِهِ طَريحاً لَد…
💔2❤1❤🔥1
قال الإمام الصادق (عليه السلام): قُتل بالحسين مائة ألف و ما طلب بثأره و سيُطلب بثأره . 📚المناقب ج٤ ص٨١
❤5
Video, posted without a caption
❤🔥3❤1
قال آية اللَّه الإمام الصادق (عليه السلام): ومثل المشتاق مثل الغريق ليس له همة إلا خلاصه وقد نسي كل شئ دونه . 📚بحار الأنوار ج٧٠ ص٢٩
❤🔥2❤1
2024/8/6 صارت السنة الثانية😔💔
💔4❤🔥3
عن أبي الصباح الكناني قال: كنت إنا وزرارة عند أبي عبدالله (عليه السلام) فقال: لا تطعم النار أحدا وصف هذا الأمر. فقال زرارة: إن ممن يصف هذا الأمر يعمل بالكبائر ؟! فقال عليه السلام : أو ما تدري ما كان أبي يقول في ذلك؟! أنه كان يقول: إذا ما أصاب المؤمن من تلك الموبقات شيئا ابتلاه الله ببلية في جسده، أو بخوف يدخله الله عليه، حتى يخرج من الدنيا وقد خرج من ذنوبه . 📚بحار الأنوار ج٦٨ ص١٤٦
❤🔥3❤1
عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْعَسْكَرِيِّ (عليه السلام): أَنَّ فِي كُلِّ شَهْرٍ مِنَ الشُّهُورِ الْعَرَبِيَّةِ يَوْمُ نَحْسٍ لَا يَصْلُحُ ارْتِكَابُ شَيْءٍ مِنَ الْأَعْمَالِ فِيهِ سِوَى الْخَلْوَةِ وَ الْعِبَادَةِ وَ الصَّوْمِ وَ هِيَ : الثَّانِي وَ الْعِشْرُونَ مِنَ الْمُحَرَّمِ وَ الْعَاشِرُ مِنْ صَفَرٍ وَ الرَّابِعُ مِنَ الرَّبِيعِ الْأَوَّلِ وَ الثَّامِنُ وَ الْعِشْرُونَ مِنَ الرَّبِيعِ الثَّانِي وَ الثَّا…
❤🔥4❤3💯1
Sticker, posted without a caption
قال نبينا الأعظم محمد(صلى الله عليه وآله): من بكى من ذنب غفر له، ومن بكى خوف النار أعاذه الله منها، ومن بكى شوقا إلى الجنة أسكنه الله فيها، وكتب له الأمان من الفزع الأكبر، ومن بكى من خشية الله حشره الله مع النبيين والصديقين والشهداء والصالحين وحسن اولئك رفيقا . 📚مستدرك الوسائل ج١١ ص٢٤٧
❤🔥6❤2
Showing the 12 most recent of 20 posts we hold for @mahdimylo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 27 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“بَاطِنَهُمَا لاهْوتِيَّة” (@mahdimylo), 630 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/mahdimylo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.