Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
30 measurements spanning 40 days, net +26. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 13,277–13,331 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 30
Measured (UTC)
Subscribers
Change
15 Sept 2026, 19:37
13,309
-2
14 Sept 2026, 04:02
13,311
-3
12 Sept 2026, 14:59
13,314
+3
10 Sept 2026, 16:19
13,311
+5
7 Sept 2026, 10:59
13,306
-5
4 Sept 2026, 13:38
13,311
-1
3 Sept 2026, 00:08
13,312
-1
1 Sept 2026, 22:03
13,313
-2
31 Aug 2026, 21:04
13,315
-1
30 Aug 2026, 19:04
13,316
+2
29 Aug 2026, 21:14
13,314
+2
28 Aug 2026, 18:38
13,312
-3
27 Aug 2026, 16:43
13,315
+2
26 Aug 2026, 14:08
13,313
-5
24 Aug 2026, 10:04
13,318
-7
22 Aug 2026, 18:24
13,325
+5
21 Aug 2026, 07:16
13,320
-1
20 Aug 2026, 08:54
13,321
+4
18 Aug 2026, 11:34
13,317
+2
17 Aug 2026, 10:55
13,315
first reading
Engagement
32 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 32 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
199 reactions across 25 posts, in 5 distinct kinds. The most used accounts for 90.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
180
90.5%
💔
8
4.02%
🕊
7
3.52%
👍
2
1.01%
😢
2
1.01%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 26 of the 32 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 199 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 32 most recent posts we hold, published 18 July 2026 to 20 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
▪️المحاضرة
▪️المجلس
*يُروى إنّ ابن الرضا ع قد اعتلّ ومرض ، فأمر الرجل ( المعتمد العباسي لعنه الله) نفراً من المتطبِّبين بالاختلاف إليه ، وتعاهده صباحاً ومساءً ، وبعث خمسة نفر كلّهم من ثقاته وخاصّته ، وأمرهم بلزوم دار أبي مُحَمّد العسكري (عليه السّلام) وتَعرُّف خبره وحاله .*
*فلمّا كان بعد ذلك بيومين جاء مَنْ أخبره بأنّ العسكري قد ضَعُف ، فركب المعتمد حتى بكّر إليه ، ثُمَّ أمر المتطبِّبين بلزومه ، وبعث إلى قاضي القضا…
🟨 *خطباء المنبر الحسيني*
🟨 *كوريز من الدعاء أو الزيارة- شهادة الرسول الأكرم(ص)-١٤٤٨هـ*
➖️➖️➖️➖️
*...اعظم الله لك الأجر يا صاحب الزمان بجدك الأكرم، اعظم الله لك الأجر بأمك الزهراء وحزنها على ابيها حتى صارت كالخيال حزنا وكمداً ، حرّ قلبي عليها كلما نظرت الى داره خاليه .. ومحرابه خالٍ منه .. ومنبره كأني ينعاه ... يا ويلي*
مرّت على محراب أبوها اُودمعها ايسيل.
قالت له يا محراب وين امصلي الليل
مـنـبـر ابويه من ابويه ص…
*#مما يُروى التفت رسول الله إلى أمير المؤم نين (ع) وقال: أوتصبر اذا قادوك بحمائل سيفك؟* *أوتصبر إذا قادوك في محرابك؟ أوتصبر إذا هتكت الحرمة؟*..
*"أوتصبر إذا حرقوا باب دارك؟؟*
*أوتصبر إذا ضربوا فاطمة؟؟*
*أوتصبر إذا انبتوا المسمار في صدرها؟؟ أوتصبر إذا أسقطوا جنينها؟؟"*
*قال اصبر يا رسول الله*
# إختيار 👇
#طور يا جبريل نترجاك
ودار لحيدر عيونه ومن عنده الدمع مصبوب
مصابك ما مثيله مصاب أصبر عالأمر مكتوب
#يا أمر يا رسول…
🟨 *خطباء المنبر الحسيني*
🟨 *مجلس شهادة الرسول الأكرم(ص)-١٤٤٨*
➖️➖️➖️➖️➖️
▪️المقدمة
▪️القصيدة
أنعى وتَجري دموعُ العينِ في شَجَنِ
فالحُزنُ يكوي فؤادي يا أبا الحَسَنِ
داري غَدَت بعدَهُ كاللّيلِ مُظلِمَةً
جُدرانُها أنَّةَ المَثكولِ تُسْمِعُني
كيف اصطباري وقد أمسيتُ ناعيةً
من كان لي مؤنسًا في وحشَةِ الزَّمَنِ
قد كان لي ملجأً إن جئتُهُ انكشفَت
عنّي همومي وصارَ القلبُ في سكَنِ
واليومَ أرثيهِ مسمومًا إليهِ سَعَت
بالشّ…
وجاء في كتاب «الطبقات»: أنّ النّبي (صلى الله عليه وآله) لمّا صمّم أن ينشر دعوته في الآفاق، ويكتب الرسائل إلى ملوك الأرض وسلاطينها أمر أن يصنعوا له خاتماً كتب عليه (محمّد رسول الله) وكان يختم به رسائله.
بهذا البيان يتّضح جيداً أنّ الخاتم وإن اُطلق اليوم على خاتم الزينة أيضاً، إلاّ أنّ أصله مأخوذ من الختم، أي النهاية، وكان يطلق ذلك اليوم على الخواتيم التي كانوا يختمون بها الرسائل.
إضافةً إلى أنّ هذه المادّة قد إستعم…
Showing the 12 most recent of 32 posts we hold for @majalesmanbar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@majalesmanbar edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
First edit seen
14 August 2026
Most recent edit
14 August 2026
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
العبرات الحسينية @AlAbaratAlHosainiya · 24,853 Telegram ranks this channel #13 of 97 here — alongside 96 others — read 15 September 2026
علي عسيلي العاملي @AliOsailyAmily · 33,591 Telegram ranks this channel #13 of 96 here — alongside 95 others — read 4 September 2026
محاضرات مكتوبة @geanangna · 22,397 Telegram ranks this channel #15 of 81 here — alongside 80 others — read 20 September 2026
قصائد منبريه مكتوبه 📚 @h_ameer2 · 49,019 Telegram ranks this channel #49 of 95 here — alongside 94 others — read 25 August 2026
نعي + ابو ذيات + هوسات @abastmymy · 43,226 Telegram ranks this channel #58 of 92 here — alongside 91 others — read 28 August 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this
entry's latest reading, not the date you are reading this.
“مجالس عاشورائية/خطباء المنبر الحسيني” (@majalesmanbar), 13,309 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/majalesmanbar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.