Channel
@majmaealfawayid
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
431subscribers
-3 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002440907743 |
|---|---|
| Type | Channel |
| Username | @majmaealfawayid |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 13 September 2026 |
| On Telegram | t.me/majmaealfawayid |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 19:42 | 431 | +7 |
| 29 Aug 2026, 09:38 | 424 | -3 |
| 22 Aug 2026, 18:24 | 427 | -6 |
| 14 Aug 2026, 15:07 | 433 | -1 |
| 13 Aug 2026, 09:02 | 434 | first reading |
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
«هِيَ النَّفْسُ، إِنْ لَمْ تَشْغلْهَا بِالحَقِّ، وَإِلَّا شَغَلَتْكَ بِالبَاطِلِ، وَهُوَ القَلْبُ، إِنْ لَمْ تَسْكُنْهُ مَحَبَّةُ اللهِ عَزَّ وَجَلَّ، سَكَنَتْهُ مَحَبَّةُ المَخْلُوقِينَ، وَلَا بُدّ، وَهُوَ اللِّسَانُ، إِنْ لَمْ تَشْغَلْهُ بِالذِّكْرِ، شَغَلَكَ بِاللَّغْوِ، وَهُوَ عَلَيْكَ، وَلَا بُدّ، فَاخْتَرْ لِنَفْسِكَ إِحدَى الخُطَّتَينِ، وَأَنْزِلْهَا فِي إِحدَى المَنْزِلَتَيْنِ.» ابن القيم | الوَابِل الصَّيّب
Signed محمد 🇸🇦
⬿ اللَّهُمَّ لَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا، وَلَا مَبْلَغَ عِلْمِنَا، وَلَا إِلَى النَّارِ مَصِيرَنَا، وَاغْفِرْ لَنَا تَقْصِيرَنَا، وَوَفِّقْنَا لِطَاعَتِكَ عَلَى الْوَجْهِ الَّذِي يُرْضِيكَ عَنَّا.
Signed محمد 🇸🇦
"من يقنعُ العقلَ أن الليلَ مرقدُهُ لا مُوطِنَ الفكرِ والتذكارُ والألمُ؟"
Signed محمد 🇸🇦
قال الشيخ عبدالرزاق البدر حفظه الله: وليحذرِ المُسلم مِنَ الشماتة بأهل البلاء، فإنّه لا يَأمَن أن يبتليهُ الله بما أبتلاهم فيه. فقه اﻷدعية واﻷذكار (٧٤٦) الإسلامُ دِينُ الأخلاقِ الحسَنةِ، وقد أمرَ بحفظِ الأعْراضِ مِن أنْ تُنتَهكَ بالقولِ أو الفعلِ؛ لأنَّه ممَّا يورِثُ العَداوةَ والبَغضاءَ بينَ المسلِمينَ. وفي الحديثِ: بيانُ أنَّ الإيمانَ يكونُ بالقولِ والعَملِ والجوارحِ، وأنَّ المغْتابَ لم يَستقِرَّ الإيمانُ في قل…
Signed محمد 🇸🇦
Voice message, posted without a caption
Signed محمد 🇸🇦
انْظُر لنَفسك يَا مِسْكين، يَا ضَعِيف الْإِيمَان وَالْيَقِين، قبل حُلُول النَّدَم، وَزَوَال النعم، ونزول النقم؛ حَيْثُ لَا ينفع النَّدَم. فاستعد للسؤال، وتهيأ للجدال. قَالَ الله الْكَبِير المتعال: {يَوْم تَأتي كل نفس تجَادل عَن نَفسهَا، وَتوفى كل نفس مَا عملت، وهم لَا يظْلمُونَ}. فَمَا أعظم مصيبتكم، وَمَا أطول حسرتكم، إِن لم يعف عَنْكُم مولاكم، وَجعل النَّار مأواكم! فاغتنموا التِّجَارَة فِي دَار الفناء والذهاب، يجا…
Signed محمد 🇸🇦
يومُ الجمعةِ اثنتا عشرةَ ساعةً ، لايوجد فيها عبدٌ مسلمٌ يسألُ اللهَ عزَّ و جلَّ شيئًا إلّا آتاه إياه ، فالتمِسوها آخرَ ساعةٍ بعد صلاةِ العصرِ الراوي : جابر بن عبدالله | المحدث : الألباني | المصدر : صحيح الترغيب | الصفحة أو الرقم : 703 | خلاصة حكم المحدث : صحيح | التخريج : أخرجه أبو داود (1048)، والنسائي (1389) باختلاف يسير
Signed محمد 🇸🇦
يا حُسنَ جُمعةِ أهلِ الأرضِ إذ طلعَتْ كأنَّها البدرُ في الآفاقِ قد لاحَا فيها الصلاةُ على المختارِ نافعةٌ تُحيي الفؤادَ وتَجلو الهمَّ إن لاحَا صلّىٰ عليه إلهي كلّما ابتسمتْ شمسُ الصباحِ تُزكّي الكونَ إشراحَا
Signed محمد 🇸🇦
شَمسُ الخَمِيسِ إذَا تَغِيبْ زِد فِي الصَّلَاةِ عَلىٰ الحَبيبْ ﷺ
Signed محمد 🇸🇦
"اعلم أنك في ميدان سباق، والأوقات تنتهب، ولا تخلد إلى كسل، فما فات من فات إلا بالكسل، ولا نال من نال إلا بالجد والعزم، وإن الهمة لتغلي في القلوب غليان ما في القدور". ابن الجوزي | صيد الخاطر ط: دار القلم (١٧٥)
Signed محمد 🇸🇦
مَن عرف الناس استراح، فلا يطرب لِمدحهم ولا يَجزع لذمهم، فإنهم سريعوا الرّضى سريعوا الغضب، والهوى يحركهم.
Signed محمد 🇸🇦
"وقد يهان الشيخ في كبره حتى ترحمه القلوب، ولا يدري أن ذلك لإهماله حق الله تعالى في شبابه! فمتى رأيت معاقبًا؛ فاعلم أنه لذنوب". ابن الجوزي | صيد الخاطر ط: دار القلم (٣٠)
Signed محمد 🇸🇦
Showing the 12 most recent of 20 posts we hold for @majmaealfawayid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“مَجمَعُ الفَوَائِد” (@majmaealfawayid), 431 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/majmaealfawayid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.