Channel
@manaviyatN
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
170subscribers
+5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001412533951 |
|---|---|
| Type | Channel |
| Username | @manaviyatN |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/manaviyatN |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:59 | 170 | +3 |
| 8 Sept 2026, 08:39 | 167 | +3 |
| 30 Aug 2026, 14:07 | 164 | +1 |
| 23 Aug 2026, 16:42 | 163 | +1 |
| 16 Aug 2026, 03:06 | 162 | -2 |
| 8 Aug 2026, 16:17 | 164 | no change |
| 7 Aug 2026, 21:58 | 164 | -1 |
| 7 Aug 2026, 06:01 | 165 | first reading |
20 posts held, back to 8 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#30HikmatChallenge | 16-kun 📌"Ilm seni chaqiradi. Agar javob bermasang, u seni tark etadi." 💭Sharhi: Ilm kitob javonida emas, amalda yashaydi. O'rganganiga amal qilmagan odamning ilmi asta-sekin qalbidan ko'tariladi. ✍Abdulloh ibn al-Muborak https://t.me/habibabdunazaar
#Saboq Shijoat haqida Agar yozuvchining axloq kodeksi tuziladigan bo‘lsa, men halollik bilan shijoatni birinchi modda qilib qo‘yar edim. Chunki yozuvchining boshqa hamma xislatlari uning qay darajada halol, naqadar shijoatli zehniga bog‘liqdir. San’at asarida yaxshini yaxshi deb odamlarga ibrat qilish, yomonni yomon deb odamlarni undan jirkantirish uchun shijoat kerak bo‘lsa, shijoat halollikni talab qiladi. Shuni…
Sevgi noto‘g‘ri ravishda his-tuyg‘u deb hisoblanadi; aslida bu anglash holati, dunyoda mavjud bo‘lish usuli, o‘zini va atrofdagilarni idrok etish yo‘lidir. Xudoga, tabiatga yoki hatto uy hayvoniga bo‘lgan muhabbat ma’naviy ilhom eshiklarini ochadi. Boshqalarni baxtli qilishga intilish xudbinlikni yengib o‘tadi. Biz boshqalarga qanchalik ko‘p muhabbat ulashsak, shunchalik ko‘proq berish qobiliyatiga ega bo‘lamiz. ✍️D…
#Буюклар_бисотидан Кўнгил - кўнгил билан олинади. ✍Жалолиддин Румий https://t.me/habibabdunazaar
#Буюклар_бисотидан Бирни ўйлаб яшарсан бахтсиз, Мингта бахтсиз яшар сени деб... Ҳалима Худойбердиева https://t.me/habibabdunazaar
#Ибратли_видео Эътиборни бошқалардан кутманг, Сиз беринг. Ишонинг, ўша инсонлардан қайтмаса бошқа йўл билан албатта қайтариб оласиз. https://t.me/habibabdunazaar
Ёруғ кунларни кутиб яшаш ҳам ибодат. Синов давомли бўлмайди. © Айман Ёғий https://t.me/habibabdunazaar
Қадимда ҳам “баттл” бўлганми? Бугун “баттл” сўзи урфга кирган. Қаёққа қарасанг, “баттл”. Одатда икки томоннинг баҳси маъносида ишлатилади. Қадимги туркий тилда шундай мунозара матни “Сандруш” деб номланган. Сўзнинг маъноси “тортишув”дир. Бунда икки предмет ўз хусусиятини мақтаб, рақибининг иллатларини фош қилишга ҳаракат қилади. “Девону луғотит-турк”даги “Қиш ва ёз” мунозараси шундай “сандруш” ҳисобланади. https://…
Қанийди ҳеч улғаймас болакай бўлиб қолсам. Мунофиқлик қилмасдим, бировни камситмас эдим ва ёмон ҳам кўрмасдим. ✍Жуброн Халил Жуброн https://t.me/habibabdunazaar
Аҳил бўлса олов ичра ҳам инсон. Аҳил кишиларга олов ҳам осон. Умар Ҳайём Қумнинг бир заррасиман. Аммо бепоён чўлнинг дардини ортмоқлаб юрибман. Жалолиддин Румий Ишқ дарди ғариб танамдаги жон бўлғай. Дард чекса киши ахийри инсон бўлғай. Нажмиддин Кубро https://t.me/habibabdunazaar
Қўлга киритгунча бўлиша олмассан қўлингни сўроқ қил. Сўзлагунча ранжитарсан тилингни сўроқ қил. Юргунча манзилдан чиқаркансан йўлингни сўроқ қил. Умр ўтгунча ўрнида дея ҳисобларсан кунингни сўроқ қил. Севилгунча вафосизлашгансан кўнглингни сўроқ қил. Қайси ҳолда бўлaрсан бўл, охирингни сўроқ қил. ✍Ҳазрати Мавлоно https://t.me/habibabdunazaar
بِسْــــــــــــــــــــــمِ ﷲِالرَّحْمَنِ الرَّحِيم “Муваффақият бир саёҳат ҳалос, мақсад эмас. Бахт кетаётган йўлинг устидадир, йўлнинг охири эмас. Агар у йўл сўнггида бўлганида эди, унга етиб борганингда йўл тугаб битган ва вақт ҳам ўтган бўларди. Бахтли бўлишнинг айни вақти эса бугундир, эртага эмас!” ✍Жалолиддин Румий https://t.me/habibabdunazaar
Showing the 12 most recent of 20 posts we hold for @manaviyatN. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Маънавият ва маърифат.” (@manaviyatN), 170 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/manaviyatN.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.