Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
29 measurements spanning 40 days, net -98. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 11,830–11,958 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 29
Measured (UTC)
Subscribers
Change
16 Sept 2026, 11:39
11,845
-10
14 Sept 2026, 13:36
11,855
-4
12 Sept 2026, 22:39
11,859
-7
11 Sept 2026, 01:19
11,866
-4
7 Sept 2026, 22:38
11,870
-10
4 Sept 2026, 23:01
11,880
-6
1 Sept 2026, 22:49
11,886
-7
31 Aug 2026, 20:36
11,893
-1
30 Aug 2026, 22:07
11,894
+1
30 Aug 2026, 01:13
11,893
+1
29 Aug 2026, 01:53
11,892
-7
28 Aug 2026, 00:02
11,899
-5
27 Aug 2026, 02:36
11,904
+1
25 Aug 2026, 05:04
11,903
+4
23 Aug 2026, 23:28
11,899
-10
22 Aug 2026, 03:55
11,909
-3
20 Aug 2026, 21:16
11,912
+1
19 Aug 2026, 21:34
11,911
-8
18 Aug 2026, 21:55
11,919
-6
17 Aug 2026, 23:23
11,925
first reading
Engagement
184 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 47 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
5.05%
avg views ÷ 11,845 subscribers
Avg views / post
598
101 posts measured
Reaction rate
3.25%
reactions ÷ views · ER floor
Posts in window
101
of 184 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 2 September 2026
Posts held
184 (4 August 2026 – 2 September 2026)
Views total
60,376
Reactions total
1,962
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
2 Sept 2026, 23:33 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
13m 53s
Average length
6m 57s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
3,843 reactions across 184 posts, in 5 distinct kinds. The most used accounts for 71.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
2,729
71.0%
😢
722
18.8%
👍
368
9.58%
🥰
20
0.52%
👏
4
0.104%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 184 of the 184 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3,843 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 184 most recent posts we hold, published 4 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram Stars
Stars received
2
across the posts below
Posts paid on
2
of 184 we hold a reading for · 1%
Most on one post
1
single highest reading
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @markaz_sayed_shohadaa. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 184 most recent posts we hold for this entry, published 4 August 2026 to 2 September 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
عن أبي عبد الله ( الصادق عليه السلام) أنه قال للحسن بن راشد: إذا سألتَ مؤمنا حاجة فهيئ له المعاذير قبل أن يعتذر, فإن اعتذر فاقبل عذره وإن ظننت أن الأمور على خلاف ما قال.
Imam Jaa’far Sadiq (Pbuh) said :"If you ask a believer for something, then prepare excuses for him before he even apologizes. And if he does apologize, then accept his excuse—even if you think the reality is otherwise."
-----------
مصادقة الإخوان ص 6…
عن أبي عبد الله الصادق (عليه السلام) في قول الله عز وجل {إن الحسنات يذهبن السيئات} قال: صلاة المؤمن بالليل تذهب بما عمل من ذنب بالنهار.
Abu Abdullah Imam Ja’far Al-Sadiq (pbuh) said regarding the verse of Allah, the Exalted and Glorious, {Indeed, good deeds do away with misdeeds} The night prayer of a believer removes the sins committed during the day."
-----------
الكافي ج 3 ص 266, الفقيه ج 1 ص 473, ثواب الأعمال ص…
📘 كتاب: فضل وآثار الأذكار الشرعية
يتناول ما ورد في القرآن الكريم وأحاديث أهل البيت (ع) حول فضل الأذكار، وآثارها الإيمانية والروحية والسلوكية، ودورها في تزكية النفس وتقوية الصلة بالله تعالى.
📄 أُعدّ الكتاب بصيغة PDF لسهولة القراءة والتصفّح.
🤲 نسأل الله تعالى أن يشملنا برضاه، وأن يجعلنا في رعاية ودعاء صاحب الزمان (عليه السلام).
🔗 رابط التحميل:
https://t.me/markaz_sayed_shohadaa/33300
📒 إعداد وتحقيق وترجمة:
مركز سيد الش…
عن أمير المؤمنين (عليه السلام) في خطبة طويلة: أيها الناس, إنما الناس ثلاثة: زاهد وراغب وصابر, فأما الزاهد: فلا يفرح بشيء من الدنيا أتاه, ولا يحزن على شيء منها فاته. وأما الصابر: فيتمناها بقلبه, فإن أدرك منها شيئا صرف عنها نفسه لما يعلم من سوء عاقبتها. وأما الراغب: فلا يبالي من حل أصابها أم من حرام.
-------------------
الأمالي للصدوق ص 344, التوحيد ص 307, الإختصاص ص 237, روضة الواعظين ج 2 ص 433, الإحتجاج ج 1 ص 258, …
📘 كتاب: صلوات الحاجات الشرعية
نقدم لمتابعينا الأعزاء ملفاً خاصاً وشاملاً يتضمن كافة صلوات الحاجات الشرعية الواردة في أحاديث العترة الطاهرة عليهم السلام والتي اوردها العلماء الاجلاء.
📒 يمكنكم تحميله بنسخة "PDF " سهلة القراءة والتصفّح.
📚اعداد وتحقيق مركز سيد الشهداء عليه السلام للبحوث الاسلامية
للتحميل:
https://t.me/markaz_sayed_shohadaa/29807
بامكانكم أيضا تحميل ملفات البحوث المحققة الكاملة من اعداد وتحقيق مركز سيد ا…
عن أبي عبد الله الصادق (عليه السلام) قال: إن الله لم يسأل خلقه ما في أيديهم قرضا من حاجة به إلى ذلك، وما كان لله من حق فإنما هو لوليه.
Imam Jaafar Al-Sadeq (Pbuh) said: "Indeed, Allah did not ask His creatures for a loan of what is in their possession to fulfill a need that He has, and whatever is for Allah is indeed for His custodian."
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الكافي ج 1 ص 537, الوافي ج 10 ص 280, تفسير الصافي ج 5 ص 134, البرهان …
📒نعيد نشر كتاب بعنوان الرجعة في أحاديث العترة الطاهرة وفي القرآن الكريم.
يمكنكم تحميله بنسخة "PDF " سهلة القراءة والتصفّح.
📚اعداد وتحقيق مركز سيد الشهداء عليه السلام للبحوث الاسلامية.
https://t.me/markaz_sayed_shohadaa/31495
. 🤲🏼ونسأل الله ان يوفقنا بالتمسك بالثقلين والعمل بهما
🤲🏼و أن يثبتنا على ولاية محمد وآل محمد صلوات الله عليهم وأن يتقبل منا ومنكم صالح الأعمال، وأن يوفقنا جميعًا للسير على طريق الهداية والرضوان…
عن رسول الله (صلى الله عليه وآله): يحشر صاحب الغناء من قبره أعمى وأخرس وأبكم, ويحشر الزاني مثل ذلك.
The Messenger of Allah (Pbuhp) said: "The person who indulges in unlawful entertainment (singing, music, etc.) will be resurrected from their grave blind, deaf, and mute, just like the adulterer."
--------------
جامع الأخبار ص 154, بحار الأنوار ج 76 ص 253, مستدرك الوسائل ج 13 ص 219
تحقيق وترجمة مركز سيد الشهداء (عليه …
عن رسول الله (صلى الله عليه وآله): كن بارا واقتصر على الجنة وإن كنت عاقا فظا فاقتصر على النار.
The Messenger of Allah said: "Be kind and strive for Paradise, and if you find yourself disobedient and harsh, then be wary of the Hellfire."
--------------
الكافي ج 2 ص 348، الوافي ج 5 ص 911, وسائل الشيعة ج 21 ص 500، هداية الأمة ج 7 ص 336, بحار الأنوار ج 71 ص 60
تحقيق وترجمة مركز سيد الشهداء (عليه السلام) للبحوث الاسلامية
عن أمير المؤمنين (ع): احذروا الذنوب, فإن العبد ليذنب فيحبس عنه الرزق.
Imam Ali (Pbuh) said:
“Beware of sins, for indeed a servant may commit a sin and thereby be deprived of sustenance.”
-------------
الخصال ج 2 ص 620, بحار الأنوار ج 10 ص 99
تحقيق وترجمة مركز سيد الشهداء (ع) للبحوث الاسلامية
عن زيد الشحام قال: سألت أبا عبد الله (عليه السلام) في قوله تعالى: {هذا عطاؤنا فامنن أو أمسك بغير حساب} قال: أعطى سليمان ملكا عظيما ثم جرت هذه الآية في رسول الله (صلى الله عليه وآله) فكان له أن يعطي ما شاء من شاء ويمنع من شاء، وأعطاه الله أفضل مما أعطى سليمان (عليه السلام) لقوله: {ما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا}.
------------
الكافي ج 1 ص 268, الوافي ج 3 ص 620, البرهان ج 4 ص 657, بحار الأنوار ج 17 ص 7, ت…
رسول الله صلى الله عليه وآله في النورانية
عن رسول الله صلى الله عليه وآله قال: خلقت من نور الله عز وجل, وخلق أهل بيتي من نوري.
The Messenger of Allah (Pbuhp) in light reality
The Messenger of Allah (Pbuhp) said: “I was created from the light of Allah, and my household were created from my light.”
---------
الأمالي للطوسي ص 655, البرهان ج 2 ص 226, بحار الأنوار ج 15 ص 20
تحقيق وترجمة مركز سيد الشهداء (عليه السلام) للب…
❤12👍2
Showing the 12 most recent of 184 posts we hold for @markaz_sayed_shohadaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
🌅 العارف بالله🌅 @AlArifbilah · 31,879 Telegram ranks this channel #65 of 94 here — alongside 93 others — read 5 September 2026
الطب الإسلامي / العراق 🇮🇶 @Islamtip · 27,028 Telegram ranks this channel #78 of 83 here — alongside 82 others — read 11 September 2026
الدروس الحوزوية في النجف الأشرف @bhbgcx · 24,984 Telegram ranks this channel #79 of 95 here — alongside 94 others — read 15 September 2026
محور 313 ممهدون للمهدي. @yamahdimdd255 · 30,835 Telegram ranks this channel #81 of 86 here — alongside 85 others — read 6 September 2026
💞💥تَراتيلُ العارفٰين💥💞 @aiwr11 · 29,281 Telegram ranks this channel #91 of 95 here — alongside 94 others — read 8 September 2026
الائمة الاثنا عشر @The12ImamsWeb · 40,491 Telegram ranks this channel #93 of 96 here — alongside 95 others — read 30 August 2026
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this
entry's latest reading, not the date you are reading this.
“مركز سيد الشهداء عليه السلام” (@markaz_sayed_shohadaa), 11,845 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/markaz_sayed_shohadaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.