Channel
@markazalitqan
On this record: Growth · Engagement · Posts · Citations · Cite this entry
693subscribers
+0 since we began measuring on 13 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001396597475 |
|---|---|
| Type | Channel |
| Username | @markazalitqan |
| Created | Between 1 June 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/markazalitqan |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 23:59 | 693 | no change |
| 13 Sept 2026, 15:22 | 693 | first reading |
20 posts held, back to 19 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 September 2026 |
|---|---|
| Posts held | 20 (19 August 2026 – 11 September 2026) |
| Views total | 400 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Sept 2026, 15:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Allah Tinggi dengan Zat-Nya, Dekat dengan Ilmu-Nya (‘Alin bi Dzatihi, Danin bi ‘Ilmihi) Al-Qairawani rahimahullah mengatakan : وَأَنَّه فَوْقَ عَرْشِهِ الْمَجِيدِ بِذَاتِهِ، وَهُوَ فِي كُلِّ مَكَانٍ بِعِلْمِهِ. “Dan bahwa Dia di atas arsy yang mulia dengan zat-Nya. Dan Dia di setiap tempat dengan ilmu-Nya.” Dua sifat ini sering disebutkan secara berbarengan, karena untuk mempertegas dan meluruskan pemahaman yang …
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Video Cuplikan Kajian Aqidah *"Dalil Keberadaan & Keesaan Allah"* https://www.instagram.com/reel/DdBhmiQBKsp/?stkn=YWpuY2cwdDVzMzM5 Tiktok https://vt.tiktok.com/ZSqhHRq8T/ Facebook https://www.facebook.com/share/v/1C81CusU58/ Selengkapnya dalam kajian ilmu Aqidah Syarah Aqidah Al-Qairawani https://youtube.com/playlist?list=PLfS6PEzQPXtmsWFQpMcapXiupCaSMkLeQ&si=RQV8vBVXpHBOGZx0 Pelajari pokok-pokok aqidah Ahlus S…
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Video Cuplikan Kajian Aqidah *Awal Mula Penyimpangan Aqidah dalam Sifat Allah* https://www.instagram.com/reel/DdAivxqhUNg/?stkn=MTF5dW1rZW43eWVvcA== Selengkapnya dalam kajian ilmu Aqidah Syarah Aqidah Al-Qairawani https://youtube.com/playlist?list=PLfS6PEzQPXtmsWFQpMcapXiupCaSMkLeQ&si=RQV8vBVXpHBOGZx0 Pelajari pokok-pokok aqidah Ahlus Sunnah lengkap mencakup 6 rukun iman dengan dalil, poin-poin pentingnya dan urai…
Video Cuplikan Kajian Aqidah "Awal Mula Penyimpangan Aqidah dalam Masalah Taqdir" https://www.instagram.com/reel/DdAY8b9z4Td/?stkn=eW8ycGN6ZGE3NGFz Selengkapnya dalam kajian ilmu Aqidah Syarah Aqidah Al-Qairawani https://youtube.com/playlist?list=PLfS6PEzQPXtmsWFQpMcapXiupCaSMkLeQ&si=RQV8vBVXpHBOGZx0 Pelajari pokok-pokok aqidah Ahlus Sunnah lengkap mencakup 6 rukun iman dengan dalil, poin-poin pentingnya dan uraia…
Menjaga Kesehatan Jiwa Tidak Berbeda Dengan Menjaga Kesehatan Badan Menjaga kesehatan badan itu terletak pada tiga prinsip. Menariknya, tiga prinsip ini telah diisyaratkan oleh Al-Qur'an. Sebagaimana diungkap oleh imam Ibnul Qayyim Al-Jauziyyah rahimahullah. Pertama, menjaga kekuatan. Yaitu dalam ayat dibolehkannya berbuka shaum bagi orang yang sakit dan sedang safar, tiada lain untuk menjaga kekuatan badannya. أ…
Menghayati Kebesaran Allah Dalam shalat kita selalu membaca “Allahu Akbar”, Allah Maha Besar, lebih besar dari semua makhluk-Nya. Juga senantiasa kita baca dalam dzikir. Ini untuk menghayati kebesaran Allah, agar tumbuh rasa takut kepada-Nya, menyadari bahwa Dialah satu-satunya penguasa yang sesungguhnya, sehingga mendorong kita untuk bersungguh-sungguh dalam mentauhidkan dan beribadah kepada-Nya. Dalam ayat kursi …
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ ﷺ قَالَ : «أُذِنَ لِي أَنْ أُحَدِّثَ عَنْ مَلَكٍ مِنْ مَلَائِكَةِ اللَّهِ مِنْ حَمَلَةِ الْعَرْشِ إِنَّ مَا بَيْنَ شَحْمَةِ أُذُنِهِ إِلَى عَاتِقِهِ مَسِيرَةُ سَبْعِ مِائَةِ عَامٍ» Dari Jabir bin Abdullah, dari Nabi ﷺ, beliau bersabda : "Aku telah diberi izin untuk menceritakan tentang sesosok malaikat dari malaikat Allah yang bertugas memikul Arsy. Sesungguhnya, jara…
Dalil Akal Atas Keberadaan Allah (1) https://t.me/butirpencerahan/964
Mengapa Disebut Allah Tinggi Di Atas Arsy? Dalam keyakinan aqidah Ahlus Sunnah, dan telah menjadi ijma aqidah Ahlus Sunnah sejak era Salafush Shaleh, bahwa dzat Allah itu tinggi di atas seluruh makhluk-Nya, lalu mengapa sering di sebut di atas arsy? Jawabannya, karena memang arsy adalah makhluk yang terbesar dan paling tinggi, tidak ada lagi makhluk yang lebih tinggi dari arsy, dan Allah berada di atas makhluk yang…
Tingginya Dzat Allah Di Atas Seluruh Makhluk-Nya/Di Atas Arsy Adalah Ijma Aqidah Ahlus Sunnah Allah memiliki sifat tinggi, tidak hanya dalam kekuasaan dan kemuliaan-Nya saja, tetapi juga dzat-Nya. Karena Allah memiliki dzat tersendiri yang terpisah dari makhluk-Nya, dan keberadaan dzat-Nya itu dinisbatkan kepada seluruh makhluk-Nya adalah berada di atasnya. Hal ini telah di informasikan secara jelas baik di dalam n…
Showing the 12 most recent of 20 posts we hold for @markazalitqan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Markaz Al-Itqan” (@markazalitqan), 693 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/markazalitqan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.