Channel
@mashayikhlibia
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,540subscribers
+76 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001918586246 |
|---|---|
| Type | Channel |
| Username | @mashayikhlibia |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/mashayikhlibia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 03:58 | 2,540 | -9 |
| 13 Sept 2026, 13:40 | 2,549 | -3 |
| 10 Sept 2026, 04:42 | 2,552 | +6 |
| 4 Sept 2026, 18:18 | 2,546 | +4 |
| 1 Sept 2026, 03:48 | 2,542 | +14 |
| 28 Aug 2026, 17:58 | 2,528 | +29 |
| 25 Aug 2026, 08:18 | 2,499 | +3 |
| 21 Aug 2026, 23:36 | 2,496 | +22 |
| 18 Aug 2026, 09:52 | 2,474 | +15 |
| 15 Aug 2026, 03:03 | 2,459 | +1 |
| 11 Aug 2026, 14:01 | 2,458 | -6 |
| 7 Aug 2026, 18:47 | 2,464 | no change |
| 7 Aug 2026, 18:22 | 2,464 | first reading |
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
191 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 51.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 98 | 51.3% | |
| ❤ | 35 | 18.3% | |
| 🔥 | 18 | 9.42% | |
| 💯 | 16 | 8.38% | |
| 🤝 | 14 | 7.33% | |
| 👌 | 5 | 2.62% | |
| ✍ | 3 | 1.57% | |
| 🎉 | 2 | 1.05% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 191 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
■ إذا ذكر #الظلم ينصرف ذهن كثير من الناس إلى ظلم الحكام، أو ظلم الأغنياء، أو ظلم الناس بعضهم لبعض. لكن الظلم أوسع من ذلك؛ فليس كل ظلم يقع على الآخرين، بل قد يكون أعظم الظلم واقعاً بين العبد وربه، أو بينه وبين نفسه. ولهذا فلابد أن يعرف المسلم #مراتب_الظلم، حتى لا يخلط بين الكفر والمعصية، ولا يهوّن من الذنوب، ولا يغفل عن حق الله _عز وجل_ وحقوق عباده. قال تعالى: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِ…
✍3👍3
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👍4
■ ما أقرب يوم العرض ... وما أبعد استعداد أكثر الناس له! سيقف العباد بين يدي الله حفاةً عراةً غرلاً، لا يخفى على الله منهم خافية، ولا تنفع هناك #دعاوى ولا معاذير، وإنما صحائف منشورة، وموازين منصوبة، وجوارح شاهدة، ورب العالمين يحاسب عباده على النقير والقطمير. ■ فيا عبد الله، اتق الله في خلواتك؛ فإن #ذنوب_السر هي أصل الانتكاس وسبب الحرمان. ● واحذر #الغيبة، فإنها فاكهة المجالس، وهي عند الله من عظائم الآثام. ● وغض بصر…
👍7🔥2
■ مما يشرح الصدر في هذه الأيام أن ترى ليبيا رغم ما أحاط بها من فتن واضطرابات قد انتشرت بها #الدورات_العلمية الصيفية، وتزاحم شبابها على مجالس العقيدة والحديث والفقه والآداب، يحملون #المتون، ويقيدون الفوائد، ويحيون سنة التعلم بعد أن ظن كثيرون أن زمنها قد ولى. إنها نعمة تستحق أن يُسجد لله شكراً عليها. ● ففي الوقت الذي يسعى فيه #أهل_الفتن_والأهواء إلى شغل الشباب بالخصومات، وإثارة القلاقل، وتتبع الشائعات، وصرفهم عن العل…
❤8👍7💯4🎉2
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👍6
■ من الأصول التي امتاز بها #أهل_السنة_والجماعة عن #أهل_الأهواء_والبدع: لزوم جماعة المسلمين، والسمع والطاعة لولي الأمر في المعروف، وتحريم الخروج عليه أو تأليب الناس ضده أو التشهير به؛ لأن هذا أصل دلت عليه نصوص #الكتاب_والسنة، وأجمع عليه أئمة الإسلام. ● قال الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ} ● وجاءت السنة مؤكدة لذلك، فقال النبي ﷺ: (من أ…
👍6❤1👌1🤝1
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❤3👍2
#الزواج من أعظم نعم الله _عز وجل_، وقد جعله الله ميثاقاً غليظاً، وأمر أن يكون قائماً على الطاعة والبركة، لا على #المخالفات والبدع والعادات الوافدة. ● والمتأمل في كثير من #الأعراس اليوم يرى أن المخالفات تبدأ قبل #ليلة_الزفاف، ثم تتتابع حتى بعد انتهائه. فمنها المغالاة في المهور، والخلوة بالمخطوبة، والإسراف في الولائم، والتبذير، والاختلاط، والتبرج، والتصوير، والمعازف، والسهر المفضي إلى تضييع الصلوات، وإيذاء الجيران، و…
👍7💯3❤1
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❤4👍2
#الفوضى لا تبني ديناً، ولا تحفظ وطناً، ولا ترد مظلمة، وإنما تفتح أبواب الشر. فاحذر أن تكون شريكاً فيها، فإن السلامة في لزوم #الحق، لا في مواكبة الفوضى. https://t.me/mashayikhlibia
👌2👍2🤝2
■ من الأخطاء التي انتشرت في زماننا تساهل كثير من الناس في متابعة صفحات #أهل_البدع، وقراءة منشوراتهم، والاستماع إلى مقاطعهم، بحجة: "نأخذ الحق ونترك الباطل" وهذه الدعوى ليست جديدة، وقد سبق #السلف إلى بيان بطلانها. فقد تواترت كلمات #أئمة_السنة في التحذير من النظر في كتب #أهل_الأهواء؛ لأن القلوب ضعيفة، والشبه خطّافة، ولأن كثرة النظر في كلام المبتدع تورث الألفة له، وتعظم منزلته في القلب، وربما فتحت باباً من الشبه لا يحس…
🔥5👍4❤1💯1
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💯5👍2
Showing the 12 most recent of 20 posts we hold for @mashayikhlibia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة:《 الدروس العلمية 》” (@mashayikhlibia), 2,540 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/mashayikhlibia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.