Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
8 measurements spanning 44 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 850–859 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 22:21
858
+2
11 Sept 2026, 06:57
856
+1
2 Sept 2026, 04:46
855
+2
19 Aug 2026, 18:02
853
+2
13 Aug 2026, 01:35
851
-1
6 Aug 2026, 14:50
852
no change
6 Aug 2026, 12:11
852
-1
6 Aug 2026, 06:05
853
first reading
Engagement
18 posts held, back to 28 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
10 reactions across 4 posts, in 4 distinct kinds. The most used accounts for 40.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👏
4
40.0%
❤🔥
3
30.0%
🔥
2
20.0%
🥴
1
10.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 28 May 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم الله
چند جمله ای راجع به نماز بی نظیر آیت الله جوادی آملی حفظه الله بر پیکر مطهر رهبر شهید
در هر کلام و خطابهای الفاظ خادم و مرکب معانی هستند، نه اصل و هدف مستقل
وقتی عالمی در سنین بالا و کهولت سن و در شرایط شلوغی، ازدحام جمعیت و بار روانی و احساسی شدید تشییع یک رهبر بزرگ، نمازی میخواند، اولویت نخست و اصلی، انتقال و ادای آن معارف و مضامین عالی و شهادت دادن بر صلاح و مقام شهید است.(همچنانکه در نماز آیت الله …
کمیت بن زید اسدی (۶۰-۱۲۶ق)، شاعر برجسته شیعه در عصر اموی، از چنان جایگاه ادبی والایی برخوردار است که بزرگان علم نحو ، مانند سیبویه، ابن هشام، ابن عصفور و ابن حاجب،ابوحیان و... در کتب معتبر خود به اشعارش استشهاد کرده و آن را حجت دانسته اند با اینکه کمیت جزء شعرای مولّد است!
این اتفاق نظر اهل فن، گواهی روشن بر فصاحت، بلاغت و اتقان زبان شعری اوست.
با این حال، برخی به دلیل مذهب شیعی کمیت و اشعار هاشمیات او در دفاع از…
┈┅ ❁ـ﷽ـ❁ ┅┈
به فضل الهی و در ذیل عنایات حضرات معصومین علیهمالسلام،
💠 تدریس کتاب شریف قوانین
🎙توسط: آیتالله عندلیب همدانی
🕙 زمان:
از فردا (دوشنبه) ۲۲ تیر
شنبه تا چهارشنبه، ساعت ۹ صبح
📍مکان:
خیابان معلم، نبش کوچه ۲۱
مدرس فقهی امام محمد باقر علیهالسلام
📌حضور برای عموم طلاب آزاد است.
🎧 دریافت صوت جلسات در ایتا و تلگرام: @dars_madras_emb
نقد ادبی
...غایت و فایده نقد ادبی تنها آن نیست که نيك و بد آثار ادبی را بشناسد بلکه گذشته از شناخت نيك و بد آثار ادبی به این نکته هم نظر دارد که قواعد و اصول یا علل و اسبابی را نیز که سبب شده است اثری درجه قبول یابد و یا داغ رد بر پیشانی آن نهاده ،آید تا حدی که ممکن و میسر باشد تحقیق بنماید و بنابرین واجب است که نقد ادبی تا جائی که ممکن باشد از امور جزئی به احکام کلی نیز توجه کند و ازین راه تا حدی هم به کسانی که مبد…
✨ اعمال روز مباهله
▫️روز بیست وچهارم ذی الحجه بنابر مشهور روزی است که مباهله حضرت رسول با مسیحیان نجران در آن اتفاق افتاده است و نیز در این روز بود که حضرت امیرالمؤمنین (ع) در حال رکوع انگشتر خود را به سائل داد و آیه «انما ولیّکم الله» در شأن ايشان نازل شد.
▫️در این روز چند عمل وارد شده است:
غسل
روزه
دو رکعت نماز و آن مثل روز عید غدیر است - (دو رکعت است در هر رکعت، یک مرتبه سوره حمد و ده مرتبه سوره توحید، ده مرتبه آ…
داستان سید شریف جرجانی با مبارکشاه منطقی
از این قرار است که سید شریف، پس از آنکه شرح المطالع را شانزده بار خواند، با خود گفت: «ناگزیر باید این کتاب را بر مؤلفش بخوانم.» پس به نزد وی رفت که در شهر هرات بود و از او خواست که شرح المطالع را بر او بخواند. شارح (ملا عبدالحکیم سیالکوتی) در آن زمان پیرمردی فرتوت بود و عمرش به صد و بیست سال رسیده بود و از پیری، ابروانش روی چشمانش افتاده بود. پس ابروانش را با دست از روی چشما…
Signed A.m
Showing the 12 most recent of 18 posts we hold for @matalebelmi96. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“النکت الأدبیة وٱلأصولیة” (@matalebelmi96), 858 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/matalebelmi96.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.