قالَ التّابِعِي عروة بن الزبير رَحِمَهُ اللهُ تَعالى: "مكتوبٌ في الحكمة: لِتَكُنْ كَلِمَتُكَ طَيِّبَة، وَلْيَكُنْ وَجهُكَ بَسطًا؛ تَكُنْ أحَبَّ إلى الناسِ مِمَّن يُعطِيهِم العَطاء". 📙 مداراة الناس لابن أبي الدنيا (٤٢).
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Channel
@mather_salf
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
268subscribers
+0 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002199192164 |
|---|---|
| Type | Channel |
| Username | @mather_salf |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 4 times, most recently 15 September 2026 |
| On Telegram | t.me/mather_salf |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 18:14 | 268 | no change |
| 21 Aug 2026, 14:30 | 268 | first reading |
20 posts held, back to 30 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 December 2025. An engagement rate over an empty window would be a number about nothing.
98 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 41.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 41 | 41.8% | |
| custom 5859728863818422162 | 24 | 24.5% | |
| custom 5859523749065265668 | 22 | 22.4% | |
| 👍 | 9 | 9.18% | |
| custom 5217521357738234855 | 1 | 1.02% | |
| 🥰 | 1 | 1.02% |
Custom emoji. 3 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 98 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 March 2025 to 11 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قالَ التّابِعِي عروة بن الزبير رَحِمَهُ اللهُ تَعالى: "مكتوبٌ في الحكمة: لِتَكُنْ كَلِمَتُكَ طَيِّبَة، وَلْيَكُنْ وَجهُكَ بَسطًا؛ تَكُنْ أحَبَّ إلى الناسِ مِمَّن يُعطِيهِم العَطاء". 📙 مداراة الناس لابن أبي الدنيا (٤٢).
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🔸حدثنا عبد الله بن محمد بن جعفر🔸 ثنا سلم بن عصام قال سمعت عبد الرحمن ابن عمر. رسته قال سمعت عبد الرحمن بن مهدي يقول: ⏩لو قيل لحماد بن سلمة إنك تموت غدا ما قدر أن يزيد في العمل شيئا⏪🔸 ➖▫️حلية الأولياء 250/6▫️
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وَأَمَّا بُكَاؤُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ مِنْ جِنْسِ ضَحِكِهِ لَمْ يَكُنْ بِشَهِيقٍ وَرَفْعِ صَوْتٍ، كَمَا لَمْ يَكُنْ ضَحِكُهُ بِقَهْقَهَةٍ، وَلَكِنْ كَانَتْ تَدْمَعُ عَيْنَاهُ حَتَّى تَهْمُلَا، وَيُسْمَعُ لِصَدْرِهِ أَزِيزٌ. وَكَانَ بُكَاؤُهُ تَارَةً رَحْمَةً لِلْمَيِّتِ، وَتَارَةً خَوْفًا عَلَى أُمَّتِهِ وَشَفَقَةً عَلَيْهَا، وَتَارَةً مِنْ خَشْيَةِ اللَّهِ، وَتَارَةً عِنْدَ سَمَاعِ الْقُرْآنِ …
❤4
ما أفقه هذا التابعي الحكيم ! 💘 سُئِل ميمون بن مهران 1️⃣ : ما حدُّ المريض أن يصلي جالسًا؟ فقال: حدُّه: لو كانت دنيا تَعرضُ له لم يَقُم إليها . 📖 مصنف ابن أبي شيبة
👍7
🔸يا ابن آدم إنك ما دعوتني ورجوتني غفرت لك على ما كان فيك ولا أبالي، يا ابن آدم لو بلغت ذنوبك عنان السماء ثم استغفرتني غفرت لك ولا أبالي، يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة🔸 ▫️سنن الإمام الترمذي☝️ 3540▫️
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https://t.me/rh7alh
❤2custom 58595237490652656681
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى ح وَحَدَّثَنَا مُسَدَّدٌ ، أَخْبَرَنَا عِيسَى - وَهَذَا لَفْظُ إِبْرَاهِيمَ - عَنْ ثَوْرٍ ، عَنْ رَاشِدِ بْنِ سَعْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ لُحَيٍّ ، عَنْ عَبْدِ اللَّهِ بْنِ قُرْطٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمُ النَّحْرِ، ثُمَّ يَ…
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جاءت فاطمة بنت رسول الله 🤍 بكسيرة خبز إلى رسول الله 🤍 ، فقال: «ما هذه الكسيرة يا فاطمة؟» ، قالت: قرص خبزته، فلم تطب نفسي حتى أتيتك بهذه الكسيرة، قال: ▫️أما إنه أول طعام دخل بطن أبيك منذ ثلاثة أيام▫️ ▫️➖الجوع لابن أبي الدنيا☝️ 15▫️
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﴿إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا﴾. «اللَّهُمَّ اجْعَلْ صَلَوَاتِكَ وَبَرَكَاتِكَ وَرَحْمَتَكَ عَلَى سَيِّدِ المُرْسَلِينَ وَإمَامِ المُتَّقِينَ وَخَاتَمِ النَّبِيِّينَ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ إمَامِ الخَيْرِ وَقَائِدِ الخَيْرِ وَرَسُولِ الرَّحْمَةِ ، اللَّهُمَّ ابْعَثْهُ مَقَامًا مَحْمُودًا يَغْبِطُهُ بِهِ الأوَّلُو…
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حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ. حدثنا عَبْدُ اللَّهِ بْنُ يَزِيدَ. حدثنا حَيْوَةُ. أَخْبَرَنِي شُرَحْبِيلُ بْنُ شَرِيكٍ؛ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيّ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو؛ أَنّ رَسُولَ 🤍 قَالَ: ▫️الدُّنْيَا مَتَاعٌ. وَخَيْرُ مَتَاعِ الدُّنْيَا الْمَرْأَةُ الصَّالِحَةُ▫️ ▪️صحيح الامام مسلم ☝️ 1467▪️
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وَفِي حَدِيثٍ رَوَاهُ أَبُو يَحْيَى الْقَتَّاتُ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ مَرْفُوعًا: {مَنْ عَشِقَ فَعَفَّ وَكَتَمَ وَصَبَرَ ثُمَّ مَاتَ فَهُوَ شَهِيدٌ} وَأَبُو يَحْيَى فِي حَدِيثِهِ نَظَرٌ؛ لَكِنَّ الْمَعْنَى الَّذِي ذَكَرَهُ دَلَّ عَلَيْهِ الْكِتَابُ وَالسُّنَّةُ؛ فَإِنَّ اللَّهَ أَمَرَ بِالتَّقْوَى وَالصَّبْرِ فَمِنْ التَّقْوَى أَنْ يَعِفُّ عَنْ كُلِّ مَا حَرَّمَهُ اللَّهُ مِنْ نَظَرٍ بِعَيْنِ وَمِنْ لَفْ…
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مَآثِر السَّلَف▎ pinned Deleted message
Showing the 12 most recent of 20 posts we hold for @mather_salf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“مَآثِر السَّلَف▎” (@mather_salf), 268 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/mather_salf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.