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Channel

مِــــدَادٌ سَـــرْمَـدْ !💙

@medadsarmad

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

31subscribers

-2 since we began measuring on 13 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002800390987
TypeChannel
Username@medadsarmad
CreatedBetween 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 September 2026
Last confirmed live3 November 2026
Measurements held4
Confirmed unchanged2 times, most recently 3 November 2026
On Telegramt.me/medadsarmad

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 27 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

31333213 September 2026 — 33 subscribers13 September 2026 — 33 subscribers26 September 2026 — 32 subscribers27 October 2026 — 31 subscribers13 September 202627 October 2026
4 measurements spanning 44 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 31–33 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
27 Oct 2026, 13:2131-1
26 Sept 2026, 08:3832-1
13 Sept 2026, 03:2233no change
13 Sept 2026, 02:4733first reading

Engagement

18 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 12 September 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 37s
Average length
54s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

3 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🍓266.7%
🕊133.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 8 July 2026 to 12 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Sept 2026, 18:15 UTC6 viewsread 13 September 2026
Forwarded from @hdkxkdnxls

"من أقبح الذنوب التي قد أعد لها الجزاء العظيم: الإصرار على الذنب". ابن الجوزي | صيد الخاطر ط: دار القلم (٣٨)

12 Sept 2026, 04:06 UTC33 views1 reactionsread 13 September 2026

(اللهم إني أسألك العافية في الدنيا والآخرة اللهم إني أسألك العفو والعافية في ديني ودنياي وأهلي ومالي اللهم استر عورتي وآمن روعاتي اللهم احفظني من بين يدي ومن خلفي وعن يميني وعن شمالي ومن فوقي وأعوذ بعظمتك أن أغتال من تحتي) _أذكار الصباح!💙.

🕊1

23 Jul 2026, 05:13 UTC57 viewsread 13 September 2026

يارب اغفر لنا و اعفُ عن تقصيرنا!😔💔

23 Jul 2026, 05:12 UTC54 viewsread 13 September 2026

وتشعر بالذنب لأنك تملك بيتاً ومُذنِبٌ لأنك تنام و تأكل و تشرب ومُذنبٌ لأنك تستطيع الوصول لأهلك ومُذنبٌ لأن بشرتكَ صافية لا تشوبُها دِماء الحرب ولا رمادَ القصف!💔

23 Jul 2026, 05:07 UTC54 viewsread 13 September 2026
Forwarded from @yousefdomoky

صباح الخيرِ أصحاء في أبداننا، معافين في أسرابنا، لدينا قوت أيامنا، وقليل منا الشكور. درجة الحرارة الآن في غزة تقطع الحد الفاصل بين الدم والجلد، بين الصدر والخيمة، تذيب النايلون فوق رؤوس الأطفال، وأما الصحة فأطنان القمامة، والركام بينه الجثامين، يجيبونك، وأما القوت، فلقيمات لا يقمن صلبًا ولا يسمنّ من جوع. والعمل؟ أوله النية والقول، فارفع صوتك ثم ابحث عن ما تُعمل به يدك في عدوهم وعدوك.

23 Jul 2026, 05:07 UTC53 viewsread 13 September 2026
Forwarded from @yousefdomokyPhoto

إذا استيقظت اليوم ووجدت أطفالك في حضنك فأدِّ ما عليك تجاه أطفال أهل الله! احترقوا أحياءً طوال الليل يا عالم!

20 Jul 2026, 04:29 UTC49 viewsread 13 September 2026

‏سبب ضياعك هو هجر القرآن! أكبر سبب في ضياع الشباب، وضعف همم الملتزمين، ومن يريدون الوصول إلى الله، هو ضعف صلتهم بالقرآن. ﴿الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ﴾ لا بد أن تعيش مع القرآن، فتتلوه، وتتدبره، وتعمل بما فيه. فإذا أردت الوصول إلى الله، فلا طريق إلى ذلك إلا بالقرآن.

13 Jul 2026, 05:02 UTC46 viewsread 13 September 2026

‏"واعلم أنَّ القرآن لله فقط، لا لثناء مُعلم، ولا لرفقة صديق، ولا لفراغ، ولا لبلوغ مكانة، القرآن لا يُعامل على أنَّه سدُّ لفراغ أو تحقيق غاية دنيوية! هو أسمَى من كل ذلك وأجلّ وأعظم، هو مشروع عُمر واحتياج حياة وفوز في دار الخلود"!💙

Showing the 12 most recent of 18 posts we hold for @medadsarmad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 October 2026 — this entry's latest reading, not the date you are reading this.

“مِــــدَادٌ سَـــرْمَـدْ !💙” (@medadsarmad), 31 subscribers as measured 27 October 2026. Telegram Register, tgregister.com/channel/medadsarmad.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.