5 Aug 2026, 07:48 UTC199 viewsread 8 August 2026
Photo
Photo, posted without a caption
Channel
الفتاوى الشرعية
@melataiibrahim
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,443subscribers
-43 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001513855549 |
|---|---|
| Type | Channel |
| Username | @melataiibrahim |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/melataiibrahim |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 12:37 | 2,443 | -6 |
| 13 Sept 2026, 01:21 | 2,449 | +3 |
| 3 Sept 2026, 22:19 | 2,446 | -3 |
| 31 Aug 2026, 11:34 | 2,449 | +1 |
| 25 Aug 2026, 04:53 | 2,448 | -8 |
| 22 Aug 2026, 09:28 | 2,456 | -8 |
| 18 Aug 2026, 20:07 | 2,464 | -15 |
| 11 Aug 2026, 22:43 | 2,479 | -8 |
| 8 Aug 2026, 23:13 | 2,487 | +1 |
| 8 Aug 2026, 06:35 | 2,486 | first reading |
Engagement
20 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
5 Aug 2026, 07:48 UTC210 viewsread 8 August 2026
(إرشاد السائل: ع٢٥/س٣) بعضهم يكفّر المُخالِف له في مسألة الاستعانة بالمشرك على المشرك، فهل هذا منهج السلف في التعامل مع هذه المسائل؟ أقول إنّ هذه المسألة من المسائل الفقهية الخلافية بين السلف، وهي عندهم بين التحريم والجواز للضرورة، ولم أقِف على إمام من الأئمة كفّر من استعان بالمشرك على المشرك، أو قرّر أنّها من باب الموالاة المكفّرة، وغاية ما قالوا فيها التحريم؛ لقول النبي ﷺ: «فَارْجِعْ، فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ»…
5 Aug 2026, 07:48 UTC212 viewsread 8 August 2026
وقال ابن قدامة: «مَسْأَلَةٌ: وَلَا يَسْتَعِينُ بِمُشْرِكٍ إِلَّا عِنْدَ الْحَاجَةِ إِلَيْهِ؛ لِمَا رَوَتْ عَائِشَةُ، قَالَتْ: «خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى بَدْرٍ، حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرَةِ، أَدْرَكَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ، كَانَ يُذْكَرُ مِنْهُ جُرْأَةٌ وَنَجْدَةٌ، فَسُرَّ الْمُسْلِمُونَ بِهِ، فَقَالَ لِرَسُولِ اللَّهِ ﷺ: جِئْتُ لِأَتْبَعَكَ وَأُصِيبَ مَعَكَ. فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: أَ…
5 Aug 2026, 07:48 UTC225 viewsread 8 August 2026
فَقَالَ لَهُمْ: إنَّ قُرَيْشًا وَغَطَفَانَ لَيْسُوا كَأَنْتُمْ، الْبَلَدُ بَلَدُكُمْ، فِيهِ أَمْوَالُكُمْ وَأَبْنَاؤُكُمْ وَنِسَاؤُكُمْ، لَا تَقْدِرُونَ عَلَى أَنْ تَحَوَّلُوا مِنْهُ إلَى غَيْرِهِ، وَإِنَّ قُرَيْشًا وَغَطَفَانَ قَدْ جَاءُوا لِحَرْبِ مُحَمَّدٍ وَأَصْحَابِهِ، وَقَدْ ظَاهَرْتُمُوهُمْ عَلَيْهِ، وَبَلَدُهُمْ وَأَمْوَالُهُمْ وَنِسَاؤُهُمْ بِغَيْرِهِ، فَلَيْسُوا كَأَنْتُمْ، فَإِنْ رَأَوْا نُهْزَةً أَصَابُوه…
2 Aug 2026, 05:39 UTC352 viewsread 8 August 2026
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Photo, posted without a caption
2 Aug 2026, 05:39 UTC403 viewsread 8 August 2026
(إرشاد السائل: ع٢٥/س٣٢) ما حُكم من اعتبر النطق بالشهادتين مع إقامة الصلاة، علامة دالّة على الإسلام في هذا الزمان؟ أقول إنّ من توقّف في كُفر أفراد هذه الشعوب لِعلة من العلل، أو لِعذر من الأعذار–كنطقهم الشهادتين، أو قيامهم بالشعائر–فهذا لم يحقّق ركن البراءة من المشركين، ولا يُعذَر بالتأويل؛ لظهور كُفر هذه الشعوب. قلتُ في كتاب الهداية: «وَمَنْ تَقَرَّرَتْ عِنْدَهُ الْمَسَائِلُ عَلَى أُصُولِهَا الصَّحِيحَةِ مِنَ الْكِتَا…
2 Aug 2026, 05:39 UTC443 viewsread 8 August 2026
فَكَيْفَ السَّبِيلُ إِلَى قُلُوبٍ تُجَادِلُ فِي الْمُسَلَّمَاتِ، وَتَدْفَعُ الْحَقَّ دَفْعًا لِيَصْفُوَ لَهَا الْعَيْشُ صَفْوًا، وَتَهْنَأَ بِفُتَاتِ مَوَائِدِ الْمُومِسَاتِ، وَتَجْهَدَ فِي تَرْقِيعِ الْخَرْقِ الَّذِي أَفْنَى الثَّوْبَ الْبَالِيَ وَأَنْهَاهُ؟! كَالَّذِي يَسْتَعِيرُ ثَوْبَ زُورٍ لِيَسْتُرَ بِهِ سَوْأَةَ الْعَاهِرَاتِ. قَالَ تَعَالَى: ﴿إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ ۘ وَالْمَوْتَىٰ يَبْعَثُ…
2 Aug 2026, 05:39 UTC500 viewsread 8 August 2026
إِنَّ تَحْقِيقَ مِلَّةِ إِبْرَاهِيمَ فِي هَذَا الزَّمَانِ، يَكُونُ كَمَا أَمَرَ اللَّهُ تَعَالَى فِي كِتَابِهِ: ﴿قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ﴾، فَمَنْ حَقَّقَ الْبَر…
1 Aug 2026, 05:36 UTC296 viewsread 8 August 2026
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1 Aug 2026, 05:36 UTC313 viewsread 8 August 2026
(إرشاد السائل: ع١٤/س٧) إذا قال أحدهم وكان لي عنده أغراضًا: «أَنَا أَدْعُو لَكَ كُلَّمَا اسْتَعْمَلْتُهَا»، ثم يضحك، فأردّ عليه بالقول: «رُدَّهَا لِي وَأَنَا أَدْعُو لَكَ»، ثم أضحك، فهل هذا من الاستهزاء؟ الاستهزاء هو الانتقاص والاستخفاف من المعنى الشرعي، فإذا ورد اللفظ الشرعي في سياق التنقيص والذمّ، وكان مقصودًا بذلك في ظاهر القول، فيكون الكلام متضمّنًا الاستهزاء بآيات الله. أمّا ما ذُكر في صورة السؤال–وإن كان لا يليق…
1 Aug 2026, 05:31 UTC263 viewsread 8 August 2026
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1 Aug 2026, 05:31 UTC346 viewsread 8 August 2026
(إرشاد السائل: ع١٤/س٥) نحن مجموعة تسكن في مخيّم، ومن مدّة بنوا مسجدًا في القرية يأتيه عدد قليل من الناس، ويَلحَنون في الأذان، فاقترَح بعضهم أن نتسلّم المسجد فنؤذّن ونصلّي فيه، ولكنّنا لا نستطيع إظهار معتقدنا أو طرد المشركين منه، فأنكرتُ عليهم ذلك، فهل من جوابٍ شافٍ يرحمكم الله؟ أقول إنّ استلام المساجد–إن لم تكن مساجد ضرار–واعتلاء المنابر في هذا الزمان، يحتم على الداعية والإمام أن يُظهِر الدين، ويصدع بالتوحيد، ويبيّن …
Showing the 12 most recent of 20 posts we hold for @melataiibrahim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
وظايف | منصة وظفني
@wadhfny · 65,028
Telegram ranks this channel #91 of 92 here — alongside 91 others — read 21 August 2026
@wadhfny · 65,028
Telegram ranks this channel #91 of 92 here — alongside 91 others — read 21 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“الفتاوى الشرعية” (@melataiibrahim), 2,443 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/melataiibrahim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.