سؤال أجاب عنه سماحة الشيخ صالح الفوزان حفظه الله

Channel
من أقوال أهل العلم
@menakwalalolamaa
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
756subscribers
+4 since we began measuring on 22 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001464611268 |
|---|---|
| Type | Channel |
| Username | @menakwalalolamaa |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 22 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/menakwalalolamaa |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:17 | 756 | +4 |
| 9 Sept 2026, 19:41 | 752 | +1 |
| 23 Aug 2026, 18:44 | 751 | -1 |
| 22 Aug 2026, 18:30 | 752 | first reading |
Engagement
20 posts held, back to 19 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 10m 16s
- Average length
- 5m 08s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
القصيدة البائية في غض البصر/ لابن قيم الجوزية رحمه الله وهي مسطورة في كتابه بدائع الفوائد (٢/ ٨١٨- ٨١٩)
هل شدة الزحام تبيح الصلاة في السيارة؟
هذه مصيبة وبلية/ للشيخ عبد الله بن صالح القصيِّر رحمهما الله
🔘 الإلحاح في الدعاء قال مُوَرِّقٌ العِجْلي رحمه الله: « ما وجدتُ للمؤمنِ في الدُّنيا مَثَلاً إلا كَمَثلِ رَجُلٍ على خَشَبةٍ في البَحرِ، وهو يقولُ: يا ربِّ، يا ربِّ، لعلَّ اللهَ أنْ يُنجيَه ». 📚 رواه ابن سعد في الطبقات الكبرى (٧/ ٢١٥)، وابن أبي شيبة في مصنفه برقم (٣٦٢٩٥) واللفظ له، وأحمد بن حنبل في الزُّهد برقم (١٧٦٠)، والبيهقي في الشُّعَب برقم (١٠٧٤)، وأبو نُعيم في الحِلية (٢/ ٢٣٥)، والأثر صحيح. https://t.me/men…
🔘 إنَّ فيهن الفرائضَ عن عمرَ بنِ الخطَّابِ رضي الله عنه أنه قال: « تعلَّموا سورةَ البقرةِ، وسورةَ النساءِ، وسورةَ المائدةِ، وسورةَ الحجِّ، وسورةَ النورِ؛ فإنَّ فيهن الفرائضَ ». 📚 رواه الحاكم في مستدركه برقم (٣٤٩٣) وجعفر المستغفري في فضائل القرآن (٢/ ٥٧٧) برقم (٨٤١)، والبيهقي في شعب الإيمان (٤/ ٨٩)، برقم (٢٢٢٦) والواحدي في التفسير الوسيط (٢/ ٣) برقم (١٨٩)، والأثر صحيح. وبنحوه رواه هشام بن عمَّار في جزئه برقم (٧٤). …
https://www.youtube.com/live/-Bt1aMuhR-E?si=cJsqJuWyqQ3x-5_F
من وصايا الإمام أبي حنيفة رحمه الله لتلميذه أبي يوسف يعقوب القاضي رحمه الله: « وكُنْ للهِ تعالى في سِرِّك كما أنتَ في علانيتِك ». 📕 ينظر: الأشباه والنظائر لابن نُجيم ص٣٧٠، والطبقات السنية في تراجم الحنفية لتقي الدين الغزِّي (١/ ١٦٤)، وموارد الظمآن لدروس الزمان لعبد العزيز السلمان (٤/ ٦٣٦) https://t.me/menakwalalolamaa/4617
لا تزالون بخير ما كان العلم في أكابركم/ معالي الشيخ صالح آل الشيخ حفظه الله
قصة عجيبة يرويها الشيخ عبد الرزاق البدر حفظه الله للشيخ ابن عثيمين رحمه الله
File, posted without a caption
https://www.alfawzan.af.org.sa/ar/node/14381
Showing the 12 most recent of 20 posts we hold for @menakwalalolamaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@arabic17 · 25,963
Telegram ranks this channel #47 of 95 here — alongside 94 others — read 13 September 2026
@quranlearningcourse · 64,809
Telegram ranks this channel #72 of 95 here — alongside 94 others — read 22 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“من أقوال أهل العلم” (@menakwalalolamaa), 756 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/menakwalalolamaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.