Channel
@mmmkkjjk
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
4,116subscribers
-24 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001652644203 |
|---|---|
| Type | Channel |
| Username | @mmmkkjjk |
| Created | 18 June 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/mmmkkjjk |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:21 | 4,116 | +5 |
| 11 Sept 2026, 07:37 | 4,111 | +1 |
| 6 Sept 2026, 19:19 | 4,110 | -8 |
| 2 Sept 2026, 16:42 | 4,118 | +3 |
| 30 Aug 2026, 23:37 | 4,115 | +5 |
| 27 Aug 2026, 22:22 | 4,110 | -1 |
| 24 Aug 2026, 17:14 | 4,111 | -4 |
| 20 Aug 2026, 23:07 | 4,115 | -5 |
| 17 Aug 2026, 13:13 | 4,120 | -9 |
| 14 Aug 2026, 12:16 | 4,129 | -6 |
| 11 Aug 2026, 07:35 | 4,135 | -5 |
| 7 Aug 2026, 20:00 | 4,140 | no change |
| 7 Aug 2026, 19:55 | 4,140 | first reading |
21 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
3 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 33.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🍓 | 1 | 33.3% | |
| 👍 | 1 | 33.3% | |
| 💯 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قَالَ رَسُولُ اللَّهِ ﷺ : *" أفـضـلُ الإيـمـانِ الصَّـبـرُ و السَّـمـاحـةُ "* الراوي: معقل بن يسار. المحدث: الألباني. المصدر: صحيح الجامع. الصفحة أو الرقم: 1097. خلاصة حكم المحدث: صحيح. ◽🔹◽🔹◽🔹◽🔹◽ 📍قال الحسن البصري رحمه الله : الصبر : عن معصية الله، والسماحة : بأداء فرائض الله عز وجل . 📚 الحلية لأبونعيم : (156/2). ➖➖➖ 📍قال الإمام ابن القيم رحمه الله : هذا من أجمع الكَلام وأعظمه بُرهانًا …
{وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ} 📌قال العلامة الشوكاني - رحمه الله -: الظاهر أن تبرز لكُلّ راءٍ؛ فأمّا المؤمن فيعرف برؤيتها قدر نعمة الله عليه بالسّلامة منها، وأمَّا الكافر فيزداد غمًّا إلى غمِه، وحسرة إلى حسرتِه. 📚فتح القدير (٣٨٠/٥). https://t.me/mmmkkjjk
🍓1
📍قـال شيخ الإسلام ابن تيمية -رحمه الله- : أسوأ أنواع الكرم هو : كرمك في إهداء حسناتك للآخرين غيبة ونميمة وبھتانًا وسبًا وشتمًا . 📚مجموع الفتاوىٰ : [ ٤٥٤/٨ ]. https://t.me/mmmkkjjk
📝قال الشيخ عبد الرزاق البدر -حفظه الله- : فالأخلاق هي التي تيسر الدعوة وتساهم في انتشار الخير، وتحقق المقاصد الفاضلة، والغايات الكريمة، وإذا فقدت الأخلاق فقدت الفضائل وفقدت الخيرات، فالأخلاق عنوان فلاح المرء وسعادته في دنياه وأخراه. 📚التبيان في شرح أخلاق حملة القرآن: (١٢٨). https://t.me/mmmkkjjk
{وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتاً} ✍🏻قال العلامة السعدي - رحمه الله -: أي: راحة لكم، وقطعًا لأشغالكم؛ الّتي متى تمادت بكم أضرّت بأبدانكم، فجعل الله الليل والنوم يغشى النّاس لتنقطع حركاتهم الضارّة، وتحصل راحتهم النافعة. 📚تيسير الكريم الرحمن (ص٩٠٦). https://t.me/mmmkkjjk
📍قال الإمام ابن قتيبة - رحمه الله -: عائبُ النّاس يَعِيبُهم بفضل عَيبه، ويتنقَّصُهم بحسب نقصِه، ويُذيع عوراتهم ليكونوا شركاءَه في عورته؛ ولا شيء أحبُّ للفاسق من زلَّةِ العالِم، ولا إلى الخامِل من عثرةِ الشريف. 📚فضل العرب والتنبيه على علومها (٣٦). https://t.me/mmmkkjjk
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : *" كان رسولُ اللهِ صلَّى اللهُ عليهِ وسلَّم إذا استوى على المنبرِ، استَقْبَلْناه بوجوهِنا "* الراوي: عبدالله بن مسعود. المحدث: الألباني. المصدر: صحيح الترمذي. الصفحة أو الرقم: 509. خلاصة حكم المحدث: صحيح. ◽🔹◽🔹◽🔹◽🔹◽ 📍قال الصنعاني رحمه الله : والحديث يدل على أن استقبال الناس الخطيب مواجهين له أمر مستمر ، وهو في حكم المجمع علي…
قَالَ رَسُولُ اللَّهِ ﷺ : *" مَن قالَ حِينَ يَسْمَعُ المُؤَذِّنَ أشْهَدُ أنْ لا إلَهَ إلَّا اللَّهُ وحْدَهُ لا شَرِيكَ له، وأنَّ مُحَمَّدًا عَبْدُهُ ورَسولُهُ، رَضِيتُ باللَّهِ رَبًّا وبِمُحَمَّدٍ رَسولًا، وبالإسْلَامِ دِينًا، غُفِرَ له ذَنْبُهُ "* الراوي: سعد بن أبي وقاص. المحدث: مسلم. المصدر: صحيح مسلم. الصفحة أو الرقم: 386. خلاصة حكم المحدث: [صحيح]. ◽🔹◽🔹◽🔹◽🔹◽ 📍قال العلامة ابن عثيمين رحمه…
💯1
📌قال الشيخ ابن عثيمين - رحمه الله - : العالِم حي بعد مماته، والجاهل ميت في حياته. 📚الضياء اللامع : ص(15). https://t.me/mmmkkjjk
🌱قال العلامة ابن باز - رحمه الله - : المُعوِّذتان صباحًا ومساءً ثلاث مرات من أسباب السلامة من السِّحر وغيره. 📚نور على الدرب : [٢٩٥/٣]. https://t.me/mmmkkjjk
📝قال الشيخ عبدالرزاق البدر -حفظه الله- : {وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِی ٱلۡعُقَدِ} أي: السواحر اللاتي ينفثن في العقد حتى يتمكن السحر ويقع ولا يقع إلا بإذن الله عزوجل. والتعوذ بالله عزوجل منهن دليل على أن السحر له حقيقة وله تأثير، منه ما يقتل ومنه ما يمرض ومنه ما يفرق بين المرء وزوجه. 📚[شرح الدروس المهمة لعامة الأمة: (٣٨)]. https://t.me/mmmkkjjk
قال تعالى: {وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ} ✍🏻قال الإمام الطبري - رحمه الله -: فجعل اللامز أخاهُ لامزًا نفسه؛ لأنّ المؤمنين كرجُل واحد فيما يلزم بعضهم لبعض من تحسين أمره، وطلب صلاحه، ومحبّته الخير. 📚جامع البيان (٢٩٨/٢٢). https://t.me/mmmkkjjk
Showing the 12 most recent of 21 posts we hold for @mmmkkjjk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ملتقى العلوم الشرعية” (@mmmkkjjk), 4,116 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/mmmkkjjk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.