29 Aug 2026, 13:23 UTC27 viewsread 30 August 2026
Video
Video, posted without a caption
Channel
المدوّنة.
@modawwana07
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
173subscribers
+0 since we began measuring on 30 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002695951410 |
|---|---|
| Type | Channel |
| Username | @modawwana07 |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 30 August 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/modawwana07 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 20:47 | 173 | -2 |
| 27 Oct 2026, 22:15 | 175 | -1 |
| 21 Oct 2026, 04:40 | 176 | +1 |
| 13 Oct 2026, 11:06 | 175 | +1 |
| 17 Sept 2026, 16:37 | 174 | +1 |
| 10 Sept 2026, 00:57 | 173 | -1 |
| 30 Aug 2026, 19:35 | 174 | +1 |
| 30 Aug 2026, 00:15 | 173 | first reading |
Engagement
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 52s
- Average length
- 52s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
29 Aug 2026, 00:46 UTC76 viewsread 30 August 2026
File
File, posted without a caption
27 Aug 2026, 13:16 UTC50 viewsread 30 August 2026
وَكَانَ مَالِكٌ -رَضِيَ اللَّهُ عَنْهُ- إِذَا جَاءَهُ النَّاسُ لِطَلَبِ الحَدِيثِ، اغْتَسَلَ وَتَطَيَّبَ، وَلَبِسَ ثِيَابًا جُدُدًا، وَوَضَعَ رِدَاءَهُ عَلَى رَأْسِهِ، ثُمَّ يَجْلِسُ عَلَى منصَّةٍ، وَلَا يَزَالُ يُبَخَّرُ بِالعُودِ حَتَّى يَفْرُغَ، وَقَالَ: «أُحِبُّ أَنْ أُعَظِّمَ حَدِيثَ رَسُولِ اللَّهِ ﷺ». تذكرة السامع والمُتكلّم (٥٨)
26 Aug 2026, 01:01 UTC69 viewsread 30 August 2026
وَكَانَ بَعْضُهُمْ لَا يَتْرُكُ الِاشْتِغَالَ لِعُرُوضِ مَرَضٍ خَفِيفٍ أَوْ أَلَمٍ لَطِيفٍ، بَلْ كَانَ يُسْتَشْفى بِالْعِلْمِ، وَيَشْتَغِلُ بِقَدْرِ الْإِمْكَانِ، كَمَا قِيلَ: إِذَا مَرِضْنَا تَدَاوَيْنَا بِذِكْرِكُمُ وَنَتْرُكُ الذِّكْرَ [أَحْيَانًا] فَنَنْتَكِسُ تذكرة السامع والمتكلم (٥٣)
25 Aug 2026, 18:19 UTC79 viewsread 30 August 2026
وَسُئِلَ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ: مَا الْبَلَاذِرُ؟ قَالَ: إِدَامَةُ النَّظَرِ فِي الْكُتُبِ. جامع بيان العلم وفضله (٢ /١٢٢٧)
22 Aug 2026, 22:33 UTC88 viewsread 30 August 2026
[صفاتُ خاتم النبوّة] فالصَّحيح من صفات الخاتم: ١ - هو في ظَهْرِ النَّبيِ ﷺ. ٢- كزرِّ الحَجَلَة. ٣- كالجُمْع، جُمْع الكفِّ. ٤- كبيضةِ الحمامة. ٥- شَعَرَاتٌ مُجتَمِعاتٌ. ٦- بَضْعةٌ ناشِزَةٌ. ٧- خاتم النُّبوة أسْفَلَ مِن غُضْروف كَتِفِه، مثل التُّفاحة. وممّا لا يصحُّ من صفاته: ١- كالغُدَّة الحمراء. ٢- كاللَّحْمة النَّاتئة. ٣- مثل البُنْدُقة. ٤- كالمِحْجَم الضَّخم. ٥- كبيضة ا…
21 Aug 2026, 23:29 UTC93 viewsread 30 August 2026
قَالَ يُوْنُسُ الصَّدَفِيُّ: مَا رَأَيْتُ أَعْقَلَ مِنَ الشَّافِعِيِّ، نَاظَرْتُهُ يَوْماً فِي مَسْأَلَةٍ، ثُمَّ افْتَرَقْنَا، وَلَقِيَنِي، فَأَخَذَ بِيَدِي، ثُمَّ قَالَ: يَا أَبَا مُوْسَى، أَلاَ يَسْتَقيمُ أَنْ نَكُوْنَ إِخْوَاناً وَإِنْ لَمْ نَتَّفِقْ فِي مَسْأَلَةٍ! قُلْتُ [الذهبي]: هَذَا يَدُلُّ عَلَى كَمَالِ عَقْلِ هَذَا الإِمَامِ، وَفقهِ نَفْسِهِ، فَمَا زَالَ النُّظَرَاءُ يَخْتَلِفُوْنَ. سِيَر أعلام النبلاء …
18 Aug 2026, 11:11 UTC118 viewsread 30 August 2026
عن يونُس ابنِ عُبَيد أَنَّهُ أُصِيب بِمُصيبة، فقِيل لَهُ: ابنُ عَوْنٍ لَمْ يَأْتِكَ! فقالَ: إنّا إذا وثِقْنا بمودَّةِ أخِينا لَمْ يَضُرَّهُ أنْ لا يَأْتِينا. روضة العقلاء (٢٤١)
14 Aug 2026, 15:26 UTC139 viewsread 30 August 2026
قال مجاهد: ما أدري أي النعمتين أعظم علي: أن هداني للإسلام، أو عافاني من الأهواء؟ شعب الإيمان للبيهقي (٦/ ٢٨٦)
14 Aug 2026, 12:39 UTC360 viewsread 30 August 2026
https://t.me/qalon_bot
13 Aug 2026, 16:53 UTC143 viewsread 30 August 2026
وأول من ولد له ﷺ القاسم، ثم زَيْنَب، ثم رُقَيَة، ثم أمّ كُلْثوم، ثم فاطِمة، وجاء أن فاطمة -عليها السلام- أسن من أم كلثوم.. ثم [وُلِدَ] في الإسلام: عبدُ اللّٰه بمكة، ثم إبراهيم بالمدينة. وكلهم من خديجة، إلا إبراهيمَ فإنه من مَارِيَةَ القِبْطِيَّة. وكلهم تُوفُّوا قبله إلا فاطمة، فإنها عاشت بعده ستَّةَ أشهر على الأصح الأشهر. تهذيب السيرة للنووي (٢٤)
13 Aug 2026, 15:53 UTC117 viewsread 30 August 2026
وله ﷺ ثلاثة بنين: القاسم: وبه كان يكنى، ولد قبل النبوة، وتوفي وهو ابن سنتين. وعبد الله: ويُسَمَّى الطيّبَ والطاهرَ؛ لأنه ولد بعد النبوة. وقيل: الطيبُ والطاهر غير عبد الله، والصحيح الأول. والثالث إبراهيم: ولد بالمدينة سنة ثمان، ومات بها سنة عَشْر، وهو ابن سبعة عَشَرَ شهرًا أو ثمانية عَشَر. وكان له ﷺ أربع بنات: زَيْنَب: تزوجها أبو العاص بنُ الربيع بنِ عبد العُزَّى بن عبد شمس، وهو ابن خالتها، وأمه هَالَة بنت خُوَيْ…
Showing the 12 most recent of 20 posts we hold for @modawwana07. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“المدوّنة.” (@modawwana07), 173 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/modawwana07.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.