2 Jan 2026, 13:59 UTC474 viewsread 6 August 2026
Video
°•. ما اجود هذه.. !
Channel
منوعــــ سلفيةــــات
@monawaAt_salafiya
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
463subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001362413228 |
|---|---|
| Type | Channel |
| Username | @monawaAt_salafiya |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/monawaAt_salafiya |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 15:20 | 463 | -2 |
| 6 Sept 2026, 17:18 | 465 | -1 |
| 28 Aug 2026, 13:02 | 466 | +3 |
| 20 Aug 2026, 11:57 | 463 | -2 |
| 13 Aug 2026, 09:07 | 465 | -2 |
| 6 Aug 2026, 22:40 | 467 | -1 |
| 6 Aug 2026, 20:05 | 468 | first reading |
Engagement
20 posts held, back to 23 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 January 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
1 Jan 2026, 14:19 UTC448 viewsread 6 August 2026
Video
Video, posted without a caption
31 Dec 2025, 20:19 UTC357 viewsread 6 August 2026
°• قـال الله تعـالىٰ : { وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ } الفرقان: ٧٢ قال العلامة السعدي رحمه الله: ولا شك أن أعياد المشركين من الزور والباطل الذي أمرنا بعدم حضوره ؛ فالآية عامة في عدم شهود الزور الذي يشمل كل قول أو فعل محرم ومنه أعياد المشركين. 📚ـــــــــــــــــــــــــــــــــــــــ تيسير الكريم الرحمٰن ٦٨٦ °•
31 Dec 2025, 20:19 UTC307 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
31 Dec 2025, 14:39 UTC321 viewsread 6 August 2026
Photo
°• " ثم يتسلل إليك يوم قديم.. كما الضوء حين يمرُّ من ثقبٍ صغير ، فيوقظَ تلك الاشياء النائمة.. °•
30 Dec 2025, 11:33 UTC266 viewsread 6 August 2026
°• أنواع المرجئة.. قال الشيخ الفوزان حفظه الله : فالمرجئة على أربعة أنواع : شر الأنواع وأقبحها الذين يقولون : الإيمان مجرد المعرفة في القلب ولم يصدق ، هذا شر الإرجاء . الثاني : من يقول : الإيمان هو الإعتقاد بالقلب فقط دون النطق باللسان ، وهذا قول الأشاعرة . الثالث : الذين يقولون : الإيمان هو النطق باللسان ولو لم يعتقد بالقلب ، وهذا قول الكرامية . النوع الرابع : الذين يقولون : الإيمان هو الإعتقاد بالقلب و النطق …
29 Dec 2025, 18:03 UTC290 viewsread 6 August 2026
Video
°• كيف يٌحَافظ على التوحيد 🎙ـــــــــــــــــــــــــــــــــــــ الشيخ صالح آل الشيخ حفظه الله °•
29 Dec 2025, 15:59 UTC230 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
29 Dec 2025, 14:52 UTC237 viewsread 6 August 2026
°• قال الشيخ صالح آل الشيخ حفظه الله: أحد مشايخنا الذين قرأتُ عليهم في التوحيد، وكان يريد أن نقرأ - كما هي العادة - رسائل الشيخ محمد بن عبد الوهاب - رحمه الله - وأئمة الدعوة، قُرئت مرة وكُرِّرت، قال له أحد طلاب العلم وكان بجنبه: هذه سمعناها وكرَّرناها، فمن غضبه وكزه وكزةً ظهرت حرارتها في وجهه مباشرة. وهذا لا يستقيم مع كل نفس، ولكن مع النفس التي عرفت عِظَم حق الله تعالى في هذا الأمر العظيم. 📚ــــــ…
28 Dec 2025, 18:59 UTC214 viewsread 6 August 2026
°• قال عبد الله ابن مسعود رضي الله عنه: إن أَصْفَرَ البيوت البيت الذى صَفِرَ من كتاب الله. 📚ــــــــــــــــــــــــــــــــــــ ابن أبي شيبة في المصنف °•
28 Dec 2025, 17:22 UTC198 viewsread 6 August 2026
Sticker
Sticker, posted without a caption
28 Dec 2025, 09:44 UTC232 viewsread 6 August 2026
°• قال الشيخ العلامة صالح الفوزان حفظه الله تعالى : ومن الناس من يغفله الشيطان عن قول : (لا إله إلا الله) ، فلا يقولها إلا نادرا ، ولا يذكر الله بها إلا قليلا ولا يكررها مع أنها ثقيلة في الميزان فهي كلمة عظيمة ، ولكن قل من يتنبه لها ويستحضرها ، ويعود لسانه على النطق بها وتكرارها ، إلا من وفقه الله سبحانه وتعالى. 📚ــــــــــــــــــــــــــــــــــــــ شرح رسائل اﻹمام المجدد | تفسير كلمة الت…
Showing the 12 most recent of 20 posts we hold for @monawaAt_salafiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
الشيخ ابن عثيمين
@binothaymen · 26,208
Telegram ranks this channel #65 of 87 here — alongside 86 others — read 12 September 2026
@binothaymen · 26,208
Telegram ranks this channel #65 of 87 here — alongside 86 others — read 12 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“منوعــــ سلفيةــــات” (@monawaAt_salafiya), 463 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/monawaAt_salafiya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.