29 Apr 2023, 23:24 UTC277 views3 reactionsread 11 August 2026
••• 🫧🍃 "أتُسبى المسلماتُ بِكلّ ثغرٍ وعيشُ المسلمين إذًا يطيبُ أما لله والإسلامِ حقٌ يدافعُ عنه شبّانٌ وشيبُ!" اللهم استخدمنا ولا تستبدلنا
👍3
Channel
رَوْحٌ وَرَيْحَانٌ
@mosslimah3
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
29subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001263249229 |
|---|---|
| Type | Channel |
| Username | @mosslimah3 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 4 times, most recently 12 September 2026 |
| On Telegram | t.me/mosslimah3 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 11:07 | 29 | +1 |
| 11 Aug 2026, 06:00 | 28 | no change |
| 7 Aug 2026, 01:25 | 28 | first reading |
Engagement
20 posts held, back to 12 January 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 April 2023. An engagement rate over an empty window would be a number about nothing.
Reaction mix
5 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 January 2023 to 29 April 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
15 Apr 2023, 23:03 UTC266 viewsread 11 August 2026
Sticker
Sticker, posted without a caption
15 Apr 2023, 22:58 UTC259 viewsread 11 August 2026
هزُّوا رِماحَ الإيمانِ في صُدورِكم، وأغِيرُوا بشجاعتِكم على عسكرِ الشَّيطانِ والهوى في قُلوبِكم، فأنتم في شهر عظيم..
15 Apr 2023, 22:52 UTC236 viewsread 11 August 2026
قُم في الدُّجَى وَاتْلُ الكِتَابَ وَلَا تَنَمْ إِلَّا كَنَومَةِ حَائِرٍ وَلْهَانِ فَلَرُبَّمَا تَأْتِي المَنِيَّةُ بَغْتَةً فَتُسَاقُ مِن فُرُشٍ إِلَى الأَكْفَانِ يَا حَبَّذَا عَيْنَانِ في غَسَقِ الدُّجَى مِن خَشْيَةِ الرَّحْمٰنِ بَاكِيَتَانِ
28 Mar 2023, 21:43 UTC215 viewsread 11 August 2026
#ايجابيات لا يشغل بالك من صفق لك ومن سخر منك اجعل بصرك على هدفك وحلمك . سر إلى هدفك في قوة وصمت! فمن يمتلك بداخله رؤية متفائلة فقد امتلك الدافع النفسي الذي يعصمه من الإنهيار والتمزق أمام المشكلات!
28 Mar 2023, 02:02 UTC189 viewsread 11 August 2026
قال الله تعالى... ( وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ ) ( إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ) ( وَبَشِّرِ الصَّابِرِينَ ) ( وَاللَّهُ مَعَ الصَّابِرِينَ ) ( وَاللَّهُ يُحِبُّ الصَّابِرِينَ ) ( وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ ۗ ) ( وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ ۚ ) ( فَصَبْرٌ جَمِيلٌ ) ( وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ )
26 Mar 2023, 01:28 UTC161 views2 reactionsread 11 August 2026
هدي النبي صلي الله عليه وسلم 📚_اللفظ للبخاري (١٨٩٤) قال : حدثنا عبدالله بن مسلمة عن مالك ،عن ابي الزناد عن الاعرج عن ابي هريرة رضي الله عنه: أن رسول الله صلى الله عليه وسلم قال: «الصيام جنة، فلا يرفث ولا يجهل، وإن امرؤ قاتله أو شاتمه، فليقل إني صائم مرتين والذي نفسي بيده، لخلوف فم الصائم أطيب عند الله تعالى من ريح المسك، يترك طعامه وشرابه وشهوته من أجلي، --- 📚__اﻟﻠﻔﻆ ﻟﻤﺎﻟﻚ ﻓﻲ «اﻟﻤﻮﻃﺄ» (689)ﻗﺎﻝ: ﻋﻦ ﺃ…
👍2
23 Mar 2023, 01:44 UTC144 viewsread 11 August 2026
صوموً عن الشرك بالله و النفاق ،والكذب ، والحقد والشر والغل ، وكسر الخواطر ،قبل ان تصومو عن الطعام عن أبي هريرة رضي الله عنه أن النبيَّ صلى الله عليه وسلم قال: مَن لم يَدَعْ قول الزُّور والعملَ به والجهلَ، فليس للهِ حاجةٌ أن يَدَعَ طعامه وشرابه 》 البخاري
23 Mar 2023, 01:42 UTC140 viewsread 11 August 2026
🔹 🍃🍃شهر رمضان الفضيل: موسم الطاعات🍃🍃 قال عز وجل : ﴿ شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضاً أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَلَ…
23 Mar 2023, 01:41 UTC118 viewsread 11 August 2026
قال الله تعالى.. {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ}
23 Mar 2023, 01:41 UTC116 viewsread 11 August 2026
عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلى الله عَليه وسَلم قَالَ: «مَنْ قَامَ رَمَضَانَ، إِيمَانًا واحْتِسَابًا، غُفِرَ لَهُ مَا تَقَدَّمَ من ذَنْبِهِ» (١) . _ (١) أخرجه أحمد، والبُخاري، ومسلم، والنَّسَائي، وابن خزيمة. واللفظ للبخاري (٢٠٠٩) قال: حدثنا عبد الله بن يوسف، أخبرنا مالك، عن ابن شهاب، عن حميد بن عبد الرَّحمَن، به
23 Feb 2023, 23:33 UTC147 viewsread 11 August 2026
دَوَاءَ القَلْبِ قِيَامُ اللَّيل .. إنَّ من أعظَمِ ما يَملأُ قلبَ المُؤْمِن انشراحًا، ويجعلُ لهُ البركةَ فِي يومِهِ وليلتِهِ أنْ يكُونَ لهُ حظٌّ من قِيَامِ اللَّيل.")
Showing the 12 most recent of 20 posts we hold for @mosslimah3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“رَوْحٌ وَرَيْحَانٌ” (@mosslimah3), 29 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/mosslimah3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.