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Telegram profile photo for مضیف‌الرُبابۜ²⁰⁵

Channel

مضیف‌الرُبابۜ²⁰⁵

@mozifo_robab205

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,583subscribers

+40 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001840563488
TypeChannel
Username@mozifo_robab205
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/mozifo_robab205

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,5431,5831,5637 August 2026 — 1,543 subscribers7 August 2026 — 1,543 subscribers8 August 2026 — 1,547 subscribers11 August 2026 — 1,546 subscribers14 August 2026 — 1,547 subscribers17 August 2026 — 1,549 subscribers21 August 2026 — 1,546 subscribers25 August 2026 — 1,561 subscribers27 August 2026 — 1,559 subscribers30 August 2026 — 1,558 subscribers2 September 2026 — 1,556 subscribers7 September 2026 — 1,551 subscribers11 September 2026 — 1,579 subscribers15 September 2026 — 1,583 subscribers7 August 202615 September 2026
14 measurements spanning 39 days, net +40. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,537–1,589 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 19:381,583+4
11 Sept 2026, 19:361,579+28
7 Sept 2026, 04:561,551-5
2 Sept 2026, 17:551,556-2
30 Aug 2026, 16:581,558-1
27 Aug 2026, 22:041,559-2
25 Aug 2026, 00:461,561+15
21 Aug 2026, 07:251,546-3
17 Aug 2026, 23:221,549+2
14 Aug 2026, 23:581,547+1
11 Aug 2026, 16:481,546-1
8 Aug 2026, 13:111,547+4
7 Aug 2026, 21:331,543no change
7 Aug 2026, 15:321,543first reading

Engagement

20 posts held, back to 31 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

201 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 50.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
10150.2%
💔4622.9%
😭3818.9%
👏167.96%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 201 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 31 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 15:02 UTC104 views13 reactionsread 7 August 2026

رفتی عراق ، حتما نجف مولا رو زیارت کردی, ایضا کربلا رواکثرا سامرا و کاظمین هم رفتید و زیارت کردید ولی الان که میپرسن کجا بودی میگی کربلا بودم میخام چی بگم!؟ اینکه حسین جان آخر سر هم خودت باید عهده دار کار ما بشی،مارو سامون بدی ،درب خونه همه ذوات مقدسه هم بریم شما کشتی نجاتی که سریع تر مارو به مقصود می‌رسونه ! میشه ی خواهشی کنم ازتون ابی عبدالله!؟ مارو گردن بگیر آقا

8💔4😭1

Signed ابوعابس

7 Aug 2026, 14:25 UTC118 views1 reactionsread 7 August 2026
File

حاجتایِ دنیاتم میگیری؛ مخصوصا از علی اکبر. روضه مضیف الرباب سلام الله علیها

1

Signed ابوعابس

7 Aug 2026, 14:24 UTC120 views6 reactionsread 7 August 2026

از کجا اینو میگم مقتل میفرماید: فَجَاءَ الْحُسَیْنُ حَتَّى وَقَفَ عَلَیْهِ وَ وَضَعَ خَدَّهُ عَلَى خَدِّهِ وَ قَالَ قَتَلَ اللَّهُ قَوْماً قَتَلُوکَ مَا أَجْرَأَهُمْ عَلَى اللَّهِ وَ عَلَى انْتِهَاکِ حُرْمَةِ الرَّسُولِ عَلَى الدُّنْیَا بَعْدَکَ الْعَفَاءُ . امام حسین علیه السّلام آمد تا بر بالینش نشست , صورت خود را بر صورت على اکبر گذاشت و فرمود: خدا بکشد گروهى را که تو را کشتند. چه جرأتى نسبت به خدا و هتک احترام

💔3😭3

Signed ابوعابس

7 Aug 2026, 14:22 UTC117 views5 reactionsread 7 August 2026

با این‌همه روضه که شنیدم به نظرم میرسه آقا که رسید بالا سر پسرش فقط دنبال صورت پسرش بود

😭4💔1

Signed ابوعابس

7 Aug 2026, 14:07 UTC118 views8 reactionsread 7 August 2026

امروز دوباره دلم روضه علی اکبر رو طلب می‌کنه ! بچت که قد میکشه روضه علی اکبر برات بهتر تداعی میشه همین یک جمله بس! خَدِک علی خدِک نمیدونم پدر شدید یا نه ولی والله العظیم برای من لذتی بالاتر از این نیست که صورتمو بزارم رو صورت بَچم !

😭7💔1

Signed ابوعابس

6 Aug 2026, 18:17 UTC183 views2 reactionsread 7 August 2026
File

فطرس کجاست حق پَرَش را اَدا کند

2

Signed ابوعابس

6 Aug 2026, 10:47 UTC214 views9 reactionsread 7 August 2026

مثل همیشه قشنگ گفت شیخ اسماعیل رمضانی که؛ بچه‌ها زود تموم کنید دنیا رو برای خودتون، حالا که تموم کردید بشینید برای امام‌حسین‌ع گریه کنید. تهِ دنیا هیچی نیست! هیچی.

💔9

Signed ابوعابس

6 Aug 2026, 10:45 UTC206 views8 reactionsread 7 August 2026

لذا گریه کن رفیق گریه! مگر نخوندی تو دعای کمیل «و سلاحه البکاء» ! اره ما هیچ دستاوریزی جز گریه نداریم دربرابر ذات احدیت ما هیچیم جز گریه و دعا چه کاری از دستمون بر میاد! لذا امام صادق فرمود :گریه موهبتی الهی است که توسط آن رطوبت مغز انسان - که موجب دردهای بسیاری خواهد شد - جدا می شود و افراد را از کوری ایمن می سازد، سلامتی و تندرستی بدن را به همراه می آورد و سرانجام حالت نشاط، سبکبالی و طراوت روح به آدمی می بخشد.، لذ

8

Signed ابوعابس

6 Aug 2026, 10:45 UTC193 views6 reactionsread 7 August 2026

به نظرم خدا گریه رو آفرید تا غم هایِ دنیا انسان رو از پا در نیاره گریه کن رفیق گریه خوبه مخصوصا بکابرسیدالشهدا

👏6

Signed ابوعابس

5 Aug 2026, 20:40 UTC232 views12 reactionsread 7 August 2026

آقایِ کربلا... اگر من میگم دوسِت دارم این غیر اون دوستِ دارماس که به بقیه گفتما! من تورو ی جورِ خاص دوست دارم !

12

Signed ابوعابس

5 Aug 2026, 15:23 UTC261 views17 reactionsread 7 August 2026

اکانت ها رو که در فضای مجازی میبینم چقدر بعضی ها پروفایلشون ایضا اسم انتخابیشون قشنگه بنت الحیدر عبدالحسین عبدالزهرا عبد قمر یا هزار تا اسم زیبای دیگه یا بعضی ها میان حروف ابجد ذوات مقدسه رو میزارن رفیق انتخاب اینجور اسم ها همه ی بار اضافه ای رو روی دوش تو می‌ذاره! لذا اگر با ی اسمی از ذوات مقدسه انس گرفتی یا مُعَرِف شما در فضای مجازی هست باید تمام سَعیِتو کنی پرچم اون اسم رو بالا ببری!

👏107

Signed ابوعابس

5 Aug 2026, 15:00 UTC234 views7 reactionsread 7 August 2026

هرکسی خودش می‌دونه چیکارس! مولا هم می‌دونه امام هم میدونه! چقدر قشنگِ وقتی اعمال مارو میبینه لبخند روی لبای مولا نقش ببنده

💔7

Signed ابوعابس

Showing the 12 most recent of 20 posts we hold for @mozifo_robab205. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“مضیف‌الرُبابۜ²⁰⁵” (@mozifo_robab205), 1,583 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/mozifo_robab205.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.