Channel
@mqratalrawi
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
743subscribers
+5 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001794831690 |
|---|---|
| Type | Channel |
| Username | @mqratalrawi |
| Created | Between 1 January 2022 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/mqratalrawi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 07:39 | 743 | +2 |
| 3 Sept 2026, 10:17 | 741 | +3 |
| 27 Aug 2026, 08:00 | 738 | no change |
| 27 Aug 2026, 07:45 | 738 | first reading |
18 posts held, back to 24 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 8 April 2026. An engagement rate over an empty window would be a number about nothing.
429 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 95.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 409 | 95.3% | |
| 😢 | 12 | 2.80% | |
| 👍 | 4 | 0.932% | |
| 🥰 | 4 | 0.932% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 429 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 24 January 2026 to 8 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
في أجواء إيمانية عامرة بذكر الله وتلاوة آياته، وبحضور نخبة من الحفاظ، تعلن مقرأة الراوي عن انطلاق دورة #القراءات_العشرة الأساسية ✨ والتي تعقد تحت إشراف وتلقين فضيلة الشيخ الحافظ الجامع موفق الراوي (حفظه الله ورعاه) شيخ عموم المقارئ العراقية حيث انعقدت أولى المجالس القرآنية، والتفّ الطلبة حول مائدة القرآن الكريم لينهلوا من هذا العلم الشريف، ويتلقوا القراءات المتواترة بالسند المتصل إلى رسول الله ﷺ. نسأل الله العلي ا…
❤21
قال تعالى: (وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ) حمدا له سبحانه على ما أنعم به وتفضل وهدى نسأله تعالى أن يتقبل منا ومنكم صالح الأعمال وأن يعيده على المسلمين بالخير واليمن والبركات والأمن والأمان والسلامة والإسلام عيدكم مبارك وكل عام وأنتم بخير فضيلة الشيخ الحافظ موفق بن عبدالهادي الراوي شيخ عموم المقارئ العراقية.
❤32🥰2
قَالَ النبي صلى الله عليه وسلم: «فَلَأَنْ يَغْدُوَ أَحَدُكُمْ إِلَى الْمَسْجِدِ، فَيَتَعَلَّمَ آيَتَيْنِ مِنْ كِتَابِ اللهِ خَيْرٌ لَهُ مِنْ نَاقَتَيْنِ، وَثَلاثٌ خَيْرٌ له مِنْ ثَلاثٍ، وَأَرْبَعٌ خَيْرٌ له مِنْ أَرْبَعٍ، وَمِنْ أَعْدَادِهِنَّ مِنَ الإِبِلِ». #مقرأة_الراوي #أخلاق_حملة_القرآن #رمضان #رمضان_مبارك
❤17
فَأَوَّلُ مَا يَنْبَغِي لَهُ [أي: لحامل القرآن] أَنْ يَسْتَعْمِلَ: تَقْوَى اللَّهِ عز وجل فِي السِّرِ وَالْعَلانِيَةِ بِاسْتِعْمَالِ الْوَرَعِ فِي مَطْعَمِهِ، وَمَشْرَبِهِ، وَمَلْبَسِهِ، وَمَكْسَبِه. #مقرأة_الراوي #أخلاق_حملة_القرآن #رمضان #رمضان_مبارك
❤19
عَنْ قَتَادَةَ قَالَ: «لَمْ يُجَالِسْ هَذَا الْقُرْآنَ أحدٌ إِلا قَامَ عَنْهُ بِزِيَادَةٍ أَوْ نُقْصَانٍ، قَضَاءُ اللهِ الَّذِي قَضَى: {شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا (82)} [الإسراء]». #مقرأة_الراوي #أخلاق_حملة_القرآن #رمضان #رمضان_مبارك
❤22
قال الآجري عن من يقرأ القرآن بصوت حسن: (فَلْيَعْرِفْ قَدْرَ مَا خَصَّهُ اللهُ بِهِ، وَلْيَقْرَأْهُ للهِ، لا لِلْمَخْلُوقِينَ، وَلِيَحْذَر مِنَ الْمَيْلِ إِلَى أَنْ يُسْتَمَعَ مِنْهُ لِيَحْظَى بِهِ عِنْدَ السَّامِعِينَ؛ رَغْبَةً فِي الدُّنْيَا، وَالْمَيْلِ إِلَى الثَّنَاءِ، وَالْجَاهِ عِنْدَ أَبْنَاءِ الدُّنْيَا). #مقرأة_الراوي #أخلاق_حملة_القرآن #رمضان #رمضان_مبارك
❤19
قال الْفُضَيْلَ بِن عِيَاضٍ: «حَامِلُ الْقُرْآنِ حَامِلُ رَايَةِ الإِسْلامِ … لا يَنْبَغِي لَهُ أَنْ يَلْغُو مَعَ مَنْ يَلْغُو، وَلا يَسْهُو مَعَ مَنْ يَسْهُو، وَلا يَلْهُو مَعَ مَنْ يَلْهُو» . #مقرأة_الراوي #رمضان #رمضان_مبارك
❤18😢3
من صفات من قرأ القرآن للدنيا أنه: (هِمَّتُهُ حِفْظُ الْحُرُوفِ، إِنْ أَخْطَأَ فِي حَرْفٍ سَاءَهُ ذَلِكَ؛ لِئَلا يَنْقُصَ جَاهُهُ عِنْدَ الْمَخْلُوقِينَ، فَتَنْقُصَ رُتْبَتُهُ عِنْدَهُمْ، فَتَرَاهُ مَحْزُونًا مَغْمُومًا بِذَلِكَ). #مقرأة_الراوي #رمضان #رمضان_مبارك
❤10😢5
من صفات من قرأ القرآن للدنيا أنه: (يَعِيبُ كُلَّ مَنْ لَمْ يَحْفَظْ كَحِفْظِهِ، وَمَنْ عَلِمَ أَنَّهُ يَحْفَظُ كَحِفْظِهِ طَلَبَ عَيْبَهُ). #مقرأة_الراوي #رمضان #رمضان_مبارك
❤17😢1
من صفات حامل القرآن، يكون: (قَلِيلَ الْخَوْضِ فِيمَا لا يَعْنِيهِ، يَخَافُ مِنْ لِسَانِهِ أَشَدَّ مِمَّا يَخَافُ مِنْ عَدُوهِ، يَحْبِسُ لِسَانَهُ كَحَبْسِهِ لِعَدُوِّهِ، لِيَأْمَنَ شَرَّهُ وَسُوء عَاقِبَتِهِ). #مقرأة_الراوي #رمضان #رمضان_مبارك
❤26
قال الْفُضَيْل بْنَ عِيَاضٍ: «يَنْبَغِي لِحَامِلِ الْقُرْآنِ أَلَّا تكون لَهُ حَاجَة إِلَى أَحَدٍ مِنَ الْخَلْقِ، إِلَى الْخَلِيفَةِ فَمَنْ دُونَه، وَيَنْبَغِي أَنْ تَكُونَ حَوَائِجُ الْخَلْقِ إِلَيْهِ». #مقرأة_الراوي #رمضان #رمضان_مبارك
❤28
من صفات حامل القرآن، يكون : (مُقْبِلًا عَلَى شَأْنِهِ، مَهْمُومًا بِإِصَلاحِ مَا فَسَدَ مِن أَمْرِهِ، حَافِظًا لِلِسَانِهِ، مُمَيِّزًا لِكَلامِهِ؛ إِنْ تَكَلَّمَ تَكَلَّمَ بِعِلْمٍ إِذَا رَأَى الْكَلامَ صَوَابًا، وَإن سَكَتَ سَكَتَ بِعِلْمٍ إِذَا كَانَ السُّكُوتُ صَوَابًا). #مقرأة_الراوي #رمضان #رمضان_مبارك
❤32
Showing the 12 most recent of 18 posts we hold for @mqratalrawi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“مقرأة الراوي للقرآن الكريم وعلومه” (@mqratalrawi), 743 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/mqratalrawi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.