Channel
@mudaarasahteam
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
976subscribers
+6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001710965486 |
|---|---|
| Type | Channel |
| Username | @mudaarasahteam |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/mudaarasahteam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 17:40 | 976 | +8 |
| 7 Sept 2026, 20:37 | 968 | -1 |
| 30 Aug 2026, 05:13 | 969 | -2 |
| 23 Aug 2026, 21:04 | 971 | +1 |
| 7 Aug 2026, 17:50 | 970 | no change |
| 7 Aug 2026, 03:17 | 970 | first reading |
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
18 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 88.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5852975513076765588 | 16 | 88.9% | |
| 💯 | 1 | 5.56% | |
| 🔥 | 1 | 5.56% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بَابٌ فِي عِدَّةِ الْحَامِلِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَالْمُطَلَّقَةِ ٢٣٢٥ - أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّهُ اجْتَمَعَ هُوَ وَابْنُ عَبَّاسٍ عِنْدَ أَبِي هُرَيْرَةَ فَذَكَرُوا الرَّجُلَ يُتَوَفَّى عَنِ الْمَرْأَةِ فَتَلِدُ بَعْدَهُ بِلَيَالٍ قَلَائِلَ، فَقَالَ ابْنُ ع…
اثار الدرس ٢٢٣ بَابٌ فِي طَلَاقِ الْبَتَّةِ ٢٣١٨ - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ الزُّبَيْرِ بْنِ سَعِيدٍ، رَجُلٍ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ قَالَ بَلَغَنِي حَدِيثٌ عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ، وَهُوَ فِي قَرْيَةٍ لَهُ فَأَتَيْتُهُ فَسَأَلْتُهُ؟ فَقَالَ: حَدَّثَنِي أَبِي عَنْ جَدِّي، أَنَّهُ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ، فَأَتَى النَّ…
لا ادري هل سمعته جيدا؟ كأنه يقول ان فاطمة كانت اعمى ثم استدلّ بذلك على عدم خروج المرأة واختلاط في العمل لأن فيهن شهوة كذلك
#شرح_مسند_الدارمي@mudaarasahteam ٢٢٣ 5:50 المحور الاول • طلاق البتة ان يقول " انت طالق البتة" فهو لفظ يحتمل ثلاثا ويحتمل واحدة لذلك سأله عن نيته • الظهار ان يقول "انت علي كظهر امي" • هل للمطلقة ثلاثا سكنى ونفقة في عدتها؟ وعمر يقول ان ظاهر القران ان لها ذلك وان حالة فاطمة قد تكون خاصة او نسيت وأنكر احمد الرواية عن عمر • عدة الحامل في الطلاق والوفاة سواء. وقد تضع حملها قبل عدة الوفاة 12:40 المحور العقدي • التحليف ب…
كتاب مدارج السالكين رأيت العنوان انه عن اية "اياك نعبد واياك نستعين" بعد فائدة ارسلت لي لعله يفيد في فهم الفاتحة
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لا ادري اين قرأته لكن بحثت للتو ووجدت النص على الشاملة
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تكرير الفاتحة من الفجر الي طلوع الشمس جاء في كتاب: (الأعلام العلية في مناقب ابن تيمية للحافظ عمر بن علي البزار): الفصل الرابع في ذكر تعبده (وكان قد عرفت عادته لا يكلمه أحد بغير ضرورة بعد صلاة الفجر فلا يزال في الذكر يسمع نفسه وربما يسمع ذكره من إلى جانبه مع كونه في خلال ذلك يكثر من تقليب بصره نحو السماء هكذا دأبه حتى ترتفع الشمس ويزول وقت النهي عن الصلاة. وكنت مدة إقامتي بدمشق ملازمه جل النهار وكثيرا من الليل وك…
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كنت مررت بفائده هذا الاسبوع لا ادري من وين اخذت الفائدة هل قرأته في قناة او في كتاب ما حفظته كسلا والان اريدها :( الفائدة كالآتي ان ابن تيمية كان يعظم سورة الفاتحة جدا وان ابن القيم ذكر انه كان يكثر تردادها في الدعاء صباحا خاصة مالك يوم الدين ولعلي وهمت في بعض التفاصيل فالله اعلم ما هي هذه الفائدة في عظم هذه السورة ولعله يفيد في الصلاة كذلك
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Sticker, posted without a caption
الخطأ السابع: قولهم بأنَّ ذكر جنس شجرة آدم من الفضول قال ابن كثير في «تفسيره» (٢٤٣/١): «فقال السُّدِّيّ، عمَّن حدَّثه، عن ابن عباس: الشجرة التي نُهِيَ عنها آدم (عليه السلام) هي الكَرْم. وكذا قال سعيد بن جبير، والسُّدِّيّ، والشَّعبيّ، وجَعْدة بن هُبَيرة، ومحمد بن قيس. وقال السُّدِّيّ -أيضًا- في خبرٍ ذكره، عن أبي مالك وعن أبي صالح، عن ابن عباس، وعن مُرَّة، عن ابن مسعود، وعن ناسٍ من الصحابة: ﴿وَلَا تَقْرَبَا هَذِهِ الشَ…
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اسال الله ان لا يبتلينا بحية وان ابتلانا بها ان يوفقنا لطاعة النبي ﷺ في قتلها ولا نخاف ونسأله العافية 🥲
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شاهد لهذا الكلام { قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ } [سُورَةُ البَقَرَةِ: ٣٢] { قَالَ أَوْسَطُهُمْ أَلَمْ أَقُلْ لَكُمْ لَوْلَا تُسَبِّحُونَ (٢٨) قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ (٢٩) } [سُورَةُ القَلَمِ: ٢٨-٢٩] ——————— (تنبيه ان عامة المفسرين فسروا التسبيح في اية الكلام بالاستثناء اي ان شاء الله وبعض التفاسير المتأخرة ذكر الاست…
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Showing the 12 most recent of 20 posts we hold for @mudaarasahteam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“مدارسة الكتب الأثرية الحنبلية” (@mudaarasahteam), 976 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/mudaarasahteam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.