2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,049–1,051 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
26 Sept 2026, 03:22
1,050
no change
26 Sept 2026, 02:47
1,050
first reading
Engagement
17 posts held, back to 11 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR · 30 days
7.57%
avg views ÷ 1,050 subscribers
Avg views / post
79.5
2 posts measured
Reaction rate
3.77%
reactions ÷ views · ER floor
Posts in window
2
of 17 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 24 September 2026
Posts held
17 (11 January 2026 – 24 September 2026)
Views total
159
Reactions total
6
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
26 Sept 2026, 03:22 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
175
Links
58
Lifetime counters from Telegram’s own channel header, read 26 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
102 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 80.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
82
80.4%
👍
13
12.7%
😢
6
5.88%
🎉
1
0.98%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 102 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 11 January 2026 to 24 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ثم ينطلق الأقزام والأمساخ يعرضون أفكارهم على الأمة اليتيمة، لتجرى وراءهم إلى الهاوية .. إننى أحذر من الثقافة المسمومة التى تقدم للشباب الغض"
[دستور الوحدة الثقافية بين المسلمين]
"المؤسف أن المعاصى التى تشيع بين محترفى التدين هى من اللون الأسود إنهم لا يشربون خمرا، ولا يلعبون قمارا، ولا يضربون إنسانا ولا حيوانا، ولكن ما يستكن في قلوبهم من شهوات الظهور والجدل، والأثرة والحسد والاستعلاء والالتواء يجعل ضرهم أقرب من نفع…
في ذكرى مولد الشيخ محمد الغزالي (22 سبتمبر 1917م)، أسوق لك أيها القارئ الكريم باقة من كلماته المشرقة:
"وقد اجتهد النبيّ عليه الصلاة والسلام في الدعاء «اللهم نصرك الذي وعدتني! اللهم إن تهلك هذه العصابة من المؤمنين فلن تعبد في الأرض».
وكان يناشد الله بحرارة واستغراق رافعا ذراعيه إلى السماء حتى سقط رداؤه عن منكبيه وكان أبوبكر خلفه يقول: يا رسول الله بعض مناشدتك لربك، إن الله منجز ما وعد..
ولم يينته الرسول من دعائه حتى …
والمتدين الذي يباشر بعض العبادات، ويبقى بعدها بادي الشر، كالح
الوجه، قريب العدوان كيف يحسب امرءًا تقيًّا؟.
وقد روي أن النبي ضرب لهذه الحالات مثلاً قريبًا ، قال: ((الخلق الحسن يذيب الخطايا كما يذيب الماء الجليد. والخلق السوء يفسد العمل كما يفسد الخل العسل) رواه البيهقي].
فإذا نمت الرذائل في النفس، وفشا ضررها، وتفاقم خطرها، انسلخ المرء من دينه كما ينسلخ العريان من ثيابه، وأصبح ادعاؤه للإيمان زورًا، فما قيمة دين بلا خلق…
والحضارة التى أقاموها لا تقوم على نعرة جنسية، أو نزعة مادية، أو غايات أرضية، بل على الربانية الخالصة، وجعل الدنيا مهادًا للآخرة، ولهذا قال الله سبحانه فى نهاية هذه السورة: (ءَامَنَ الرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَبِّهِ، وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وملائكته وَكُتبه وَرُسُلِهِ لَا نُفَرِقُ بَيْنَ أَحَدٍ مِن رُسُلِهِ، وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِير ) (البق…
وهكذا ترى فى سورة البقرة - وهي أول ما نزل بالمدينة المنورة - لونًا آخر من العرض القرآني لأهم قضايا العقيدة، والهدف واحد فى العهدين وإن تلوّنت الأساليب ( ذَلِكَ الْكِتاب لَا رَيْبَ فِيه ) إن كانت هناك كتب اكتنفها الريب وساءت فيها الظنون!
ونجح أصحاب محمد فى الاستجابة لما نزل إليهم فى هذه السورة وفيما تبعها.
كان القرآن ينزل وهم يعملون، ويأمر وهم يطيعون، ويخطط للفرد والمجتمع والدولة وهم ينفذون.
فأمست المدينة برجالها الجد…
Showing the 12 most recent of 17 posts we hold for @muhammedalgazzali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
مانهوا سولو ليفلينج | Solo Leveling @manhoasololiving · 33,228 Telegram ranks this channel #29 of 33 here — alongside 32 others — read 26 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this
entry's latest reading, not the date you are reading this.
“الشيخ محمد الغزالي” (@muhammedalgazzali), 1,050 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/muhammedalgazzali.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.